The Monthly Review, Or, Literary Journal, Հատոր 35R. Griffiths, 1766 |
From inside the book
Արդյունքներ 100–ի 1-ից 5-ը:
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... . 1 s . 6d . Millar , & c . HOSE who are converfant in Hebrew literature , are , we apprehend , almoft univerfally agreed , that the learned and and judicious Author of this Confutation had , before the LOWTH's Confutation TO.
... . 1 s . 6d . Millar , & c . HOSE who are converfant in Hebrew literature , are , we apprehend , almoft univerfally agreed , that the learned and and judicious Author of this Confutation had , before the LOWTH's Confutation TO.
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... learned and ingenious Bishop Hare's Syftem of Hebrew Metre , which my fubject almost unavoidably led me to do ; I fupported that opinion with reasons , which , as you yourself are pleased to acknowledge + , merited fome regard . In ...
... learned and ingenious Bishop Hare's Syftem of Hebrew Metre , which my fubject almost unavoidably led me to do ; I fupported that opinion with reasons , which , as you yourself are pleased to acknowledge + , merited fome regard . In ...
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... learned affociates , in the xith volume of our Review , p . 441 - feq.This Dif- quifitor concludes with a prayer to be used before partaking of the Lord's Supper , drawn up in one fingle fentence only , -through con- taining upwards of ...
... learned affociates , in the xith volume of our Review , p . 441 - feq.This Dif- quifitor concludes with a prayer to be used before partaking of the Lord's Supper , drawn up in one fingle fentence only , -through con- taining upwards of ...
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... learned and critical difquifitions , with which his pamphlet abounds , —and which are more likely to recommend it to the curious , than the com- mon Reader , for whofe use it appears not to have been calculated . The virtuous Widow : or ...
... learned and critical difquifitions , with which his pamphlet abounds , —and which are more likely to recommend it to the curious , than the com- mon Reader , for whofe use it appears not to have been calculated . The virtuous Widow : or ...
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... and Co. M ANY of our Readers , no doubt , remember the ac- counts we gave of this most extraordinary Author's for- July , 1766 . D mer mer productions ; his " Memoirs of learned Ladies , The Life of John Buncle , Efq . Vol . II . 33.
... and Co. M ANY of our Readers , no doubt , remember the ac- counts we gave of this most extraordinary Author's for- July , 1766 . D mer mer productions ; his " Memoirs of learned Ladies , The Life of John Buncle , Efq . Vol . II . 33.
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Այլ խմբագրություններ - View all
The Monthly Review, Or, Literary Journal, Հատոր 68 Ralph Griffiths,G. E. Griffiths Ամբողջությամբ դիտվող - 1783 |
The Monthly Review, Or, Literary Journal, Հատոր 60 Ralph Griffiths,G. E. Griffiths Ամբողջությամբ դիտվող - 1779 |
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addrefs affertion affurance againſt alfo anfwer appear Author becauſe cafe caufe cauſe Chrift Chriftian church-governors circumftances confeffion confequence confiderable confidered confifts Cribbage defign defire difeafe divine doctrines eſtabliſhed faid faith fame fatire favour fays fcripture fecond feems feen fenfe fenfible fent fentiments ferve feven feveral fhall fhew fhort fhould fince firft fmall fociety fome fometimes foon fpirit ftate ftill fubject fuch fufficient fuppofed fupport fure fyftem give hath hiftory himſelf honour houfe inftances inftruction intereft itſelf juft king Lady laft leaft lefs letter likewife Lord Lord Bolingbroke manner meaſure Mifs moft moſt muft muſt nature neceffary neral obferved occafion oppofition paffage paffed paffion perfon philofophers pleafed pleaſure poffible prefent preferved Prince of Condé propofed purpoſe queftion racter raiſed Readers reafon refpect reft religion ſtate thefe themſelves theſe thing thofe thoſe tion tranflation truth underſtand univerfal uſe whofe writer
Սիրված հատվածներ
Էջ 182 - What do we ? for this man doeth many miracles. If we let him thus alone, all men will believe on him : and the Romans shall come and take away both our place and nation.
Էջ 260 - Thus also a vine or other tree might be said to be in common, as all men were equally entitled to its produce ; and yet any private individual might gain the sole property of the fruit, which he had gathered for his own repast. A doctrine well illustrated by Cicero, who compares the world to a great theatre, which is common to the public, and yet the place which any man has taken is for the time his own.
Էջ 227 - Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Էջ 182 - Saying, What shall we do to these men ? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
Էջ 176 - And hardly do we guess aright at things that are upon earth, and with labour do we find the things that are before us: but the things that are in heaven who hath searched out?
Էջ 29 - ... his nostrils. He had killed two men in duels before I left Ireland, and would have been hanged, but that it was his good fortune to be tried before a judge, who never let any man suffer for killing another in this manner. (This was the late Sir John St. Leger.) He debauched all the women he could, and many whom he could not corrupt, he ravished.
Էջ 141 - And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
Էջ 259 - In the beginning of the world, we are informed by holy writ, the allbountiful Creator gave to man 'dominion over all the earth, and over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
Էջ 175 - It is true that a little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion ; for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further ; but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity.
Էջ 259 - ... rest, for shade, or the like, acquired for the time a sort of ownership, from which it would have been unjust, and contrary to the law of nature, to have driven him by force; but the instant that he quitted the use or occupation of it, another might seize it without injustice.