Page images
PDF
EPUB

1

work of God," was made lord of the whole habitable globe, only a little lower than the angels in heaven, and crowned with glory and honour, capable of answering the great end of his creation; every thing on earth being made subject to his princely authority while he continued in an immaculate and innocent state, obedient to his great Creator's will. But he, after his desertion from his Maker, and the paths of righteousness, lost this mighty prerogitive, and became liable to diseases and death, the wages of his rebellion. The earth was then cursed for his sake, and all the green herbage, the sweet and variegated flowers, and the blooming and bewitching fruits which it produced so luxuriantly, lay under the anathema which followed him, and became sickly, and withered on their stalks in a desponding condition, as if conscious of their fate. Briars and thorns, thistles, obnoxious and poisonous weeds sprung up in their place. No more was the green carpeted walk strewed with the fragrant, the healing and health giving balm which was cropt by the sportive lamb as it thoughtlessly wantoned by the side of its dam; but henbane, and other weeds of deeper and blacker dye.

The animals which had hitherto contributed so largely to the happiness of the first pair

[ocr errors]

of human beings while they continued obed ient to the mandates of their heavenly Father; now became ravenous and ready to devour them; for they had no sooner eaten of the fruits of the earth, and drunken of the brook that bubbled by, then their natures were changed. They no longer came at the command of their master Adam; nor considered him any longer their superior, nor entitled to rule over them. They shook off his arbitrary yoke took the government of their actions under their own management, and viewed him only as a tyrant and imposter. From this mortifying change taking place,no longer did the fairest of women Eve, amuse herself with the paw of the tiger, nor the leopard gambol before her:-the lion shook his shaggy mane in anguish, and laid at his feet, weltering in their blood, all that came before him. The nightingale no longer rejoiced in the sylvan shades of Eden,-he changed his cheerful note of joy to woe, and his midnight complaint is still heard in the grove. The lark forgot to salute her ears with his hymn of praise in the morningthe thrush drooped his head on the spraythe linnet and blackbird warbled not their song:-the robin loathed his daily repast, and the wren sickened on the willow.The

wolf became a terror to the flocks grazing around; and the innocent lamb flew from before him. Such was the first state of things, and in such a condition were the brutes placed by man's disobedience.

-

The brutes were now compelled to seek abodes for themselves-they had no friendly fig-tree to shelter them from the angry and merciless elements that warred around them; they had to bide the bitter blasts of the pitiless storm, and no where to lay their head. -To appease the calls of nature, they eat for their sustenance, of the produce of the earth, which was now metamorphosed from a life pleasing banquet, (a special catholicon,) to death and all its attendant miseries. Altho' they had not been guilty of any wilful neglect of duty,still they became liable to man's infirmities, and to death itself, i. e. temporal death. We now see the cause of their misery and death, which began with the curse, and will not end till the earth be purified by fire at the last day, when there will be no more deaths, sorrow, nor crying: the lion and the lamb shall lie down together, when a young child shall lead them.-Such, we hope, will be their portion in the new earth.

Man being the cause of the innumerable evils attendant on the material part of the

brute creation, which is the only part within his reach. It was therefore not necessary that their souls, or immaterial part, should be often introduced in scripture.-Man is told every thing that is necessary regarding them, either for his own or their good. Their misery here is often permitted as a stimulus to man, to pray for his forgiveness, and to show him the evils which sin has caused on the earth; and how much he has lost by the neglect of keeping that covenant which was made with God; and how much cause he has to lament the loss of that kingly power with which he was at first invested:-how sadly he is plunged into a degraded and slavish state, when he beholds howling around him, in all the agony of bitterst despair; and inwardly pouring curses upon the head of him who was the cause of their fierce* and deplorable nature, those that were once his innocent companions in Paradise.

* The voracious, blood-thirsty, and savage nature of many of the wild animals, is heightened much by their feeding upon raw flesh with its blood, which they devour greedily. This is daily exemplified in butcher's dogs, &c. Hence God commanded the Hebrews not to eat of flesh with the blood, &c. Gen. ix. 4, But flesh with the life thereof, which is blood thereof, shall ye not eat. Levit. xvii. 10, And whatsoever man

No covenant being made with the brutes, nor perfect obedience required for trial of their love, they could not sin; and in consequence thereof not liable to that eternal punishment which awaits the wicked and sinful man: for their souls are as free of sin to-day as they were when they first enjoyed the company of Adam. Were we, but for a mo

ment, to contemplate the evil that has been wrought in the universe by man's fall, not only to his own posterity, but to the brute and vegetable creation, we must admire the goodness and long suffering patience of God to his creature man, in permitting him still to inhabit even the smallest portion of this wonderful world!

Brutes, by many, are said to be destitute of reason and reflection, but that has never yet been proved. Doth not our daily experjence, united to the well-authenticated annals of what is termed Instinct, but which in fact is reason, although in many cases without reflection, prove their sagacity and wisdom?

there be of the house of Israel, or of the strangers that sojourn anong you that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him of from among his people.

« ՆախորդըՇարունակել »