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C. Scribner's sons, 1879 - 159 էջ

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Էջ 106 - Lets in Defilement to the inward parts, The soul grows clotted by contagion, Imbodies and imbrutes, till she quite lose The divine property of her first being. Such are those thick and gloomy shadows damp, Oft seen in charnel vaults, and sepulchres, Lingering, and sitting by a new-made grave, As loath to leave the body that it loved, And linked itself by carnal sensuality To a degenerate and degraded state.
Էջ 34 - I would have you trouble them, as I have troubled you, if they seem to care about riches, or anything, more than about virtue; or if they pretend to be something when they are really nothing — then reprove them, as I have reproved you, for not caring about that for which they ought to care, and thinking that they are something when they are really nothing. And if you do this, I and my sons will have received justice at your hands.
Էջ 26 - For know that this is the command of God; and I believe that no greater good has ever happened in the state than my service to the God. For I do nothing but go about persuading you all, old and young alike, not to take thought for your persons or your properties, but first and chiefly to care about the greatest improvement of the soul. I tell you that virtue is not given by money, but that from virtue comes money and every other good of man, public as well as private.
Էջ 95 - ... back, as he had been told to do. Thereupon, the man who had given the poison, .taking hold of him, examined from time to time his feet and legs, and then, pressing one foot hard, asked if he felt it, to which he answered, No ; and after that again his legs, and then still higher, show118 ing us the while that he was getting cold and stiff.
Էջ 25 - But I would make this man a sufficient answer, which is this: Thou sayest not well, if thou thinkest that a man who is good for anything at all ought to compute the hazard of life or death, and should not rather look to this only in all that he does, whether he is doing what is just or unjust, and the works of a good or a bad man.
Էջ 38 - Crito, that it would be quite inconsistent in one of my age to be disturbed at having to die now ? C. But when others, Socrates, of the same age are overtaken by like misfortunes, their age does not prevent their being distressed at the fate before them. S. That is true. But why have you come so early ? C. To bring bad news, Socrates ; though not for you, it seems. But for myself and for all your friends it is indeed bitter and grievous ; and I, above all others, shall find it most hard to bear....
Էջ 33 - Triptolemus, and the other demi-gods who were just in their lives? Or what would you not give to converse with Orpheus and Musaeus and Hesiod and Homer? I am willing to die many times, if this be true. And for my own part I should...
Էջ 49 - Hades you may have all this as your defense before the rulers there. If you do this deed, you will not think it better or more just or more pious here, nor will any one of your friends, nor will it be better for you when you arrive yonder. As it is, you depart, if you depart, after being wronged not by us, the laws, but by men; but if you depart after shamefully returning wrong for wrong and...
Էջ 20 - I corrupt the youth ? Is it not evidently, according to the indictment which you have preferred, by teaching them not to believe in the gods in whom the city believes, but in other strange deities? Do you not say that, by teaching these things, I corrupt the youth?
Էջ 25 - If in acquitting me you should say: "We will not put faith this time, O Socrates, in your accusers, but will let you go, on the condition, however, that you no longer spend your time in this search nor in the pursuit of wisdom, and that if you are caught doing either again you shall die " — if, I say, you were to release me on these conditions, I should say to you : " Athenians, I love and cherish you, but shall obey the God rather than you; and as long as I draw breath and have the strength, I...

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