Whofe inward apparition gently mov'd
My fancy to believe I yet had being,
And liv'd One came, methought, of fhape divine, And faid, Thy manfion wants thee, Adam, rise, First Man, of men innumerable ordain'd First Father, call'd by thee I come thy guide To the garden of blifs, thy feat prepar'd. So faying, by the hand he took me rais'd, And over fields and waters, as in air Smooth fliding without step, laft led me up
A woody mountain; whofe high top was plain, A circuit wide, inclos'd, with goodliest trees
Planted, with walks, and bow'rs, that what I faw 305 Of earth before scarce pleasant feem'd. Each tree Loaden with fairest fruit that hung to th' eye
Tempting, ftirr'd in me fudden appetite
To pluck and eat; whereat I wak'd, and found Before mine eyes all real, as the dream Had lively fhadow'd: Here had new begun My wand'ring, had not he who was my guide Up hither, from among the trees appear'd, Prefence divine. Rejoicing, but with awe, In adoration at his feet I fell
Submifs he rear'd me', and Whom thou fought'ft I am,
Said mildly, Author of all this thou seest Above, or round about thee, or beneath.
This Paradife I give thee, count it thine
To till and keep, and of the fruit to eat ; Of every tree that in the garden grows : VOL. I.
Eat freely with glad heart; fear here no dearth: But of the tree whofe operation brings Knowledge of good and ill, which I have fet The pledge of thy obedience and thy faith, Amid the garden by the tree of life, Remember what I warn thee, shun to taste, And fhun the bitter confequence for know, The day thou eat'ft thereof, my fole command Tranfgrefs'd, inevitably thou shalt die, From that day mortal, and this happy state Shalt lofe, expell'd from hence into a world Of woe and forrow. Sternly he pronounc'd The rigid interdiction, which refounds Yet dreadful in mine ear, though in my choice Not to incur; but foon his clear afpéct Return'd, and gracious purpose thus renew'd. Not only these fair bounds, but all the earth To thee and to thy race I give; as lords Poffefs it, and all things that therein live, Or live in fea, or air, beaft, fish, and fowl, In fign whereof each bird and beast behold After their kinds; I bring them to receive From thee their names, and pay thee feälty With low fubjection; understand the fame Of fish within their watry refidence,
Not hither fummon'd, since they cannot change Their element to draw the thinner air. As thus he spake, each bird and beast behold Approaching two and two, thefe cowring low
With blandishment, each bird ftoop'd on his wing. I nam'd them, as they pafs'd, and understood Their nature, with fuch knowledge God indued My fudden apprehenfion: but in the fe
I found not what methought I wanted still; And to the heav'nly vifion thus prefum'd.
O by what name, for thou above all thefe, Above mankind, or ought than mankind higher, Surpaffeft far my naming, how may I
Adore thee, Author of this univerfe,
And all this good to man? for whofe well-being So amply, and with hands fo liberal
Thou haft provided all things: but with me I fee not who partakes. In folitude What happiness, who can enjoy alone, Or all enjoying, what contentment find? Thus I prefumptuous; and the vifion bright, As with a fmile more brighten'd, thus reply'd. What call'st thou folitude? is not the earth With various living creatures, and the air Replenish'd, and all thefe at thy command
To come and play before thee? know'st thou not Their language and their ways? they alfo know, And reafon not contemptibly; with these
Find paftime, and bear rule; thy realm is large. 375 So fpake the univerfal Lord, and feem'd
So ord'ring. I with leave of speech implor'd,
And humble deprecation thus reply'd.
Let not my words offend thee, heav'nly Power,
My maker, be propitious while I fpeak. Haft thou not made me here thy fubftitute, And thefe inferior far beneath me fet? Among unequals what fociety
Can fort, what harmony or true delight?
Which must be mutual, in proportion due Giv'n and receiv'd; but in difparity
The one intenfe, the other ftill remifs
Cannot well fuit with either, but foon prove Tedious alike: Of fellowship I speak Such as I feek, fit to participate All rational delight, wherein the brute Cannot be human confort; they rejoice Each with their kind, lion with lioness; So fitly them in pairs thou haft combin'd; Much lefs can bird with beaft, or fish with fowl So well converfe, nor with the ox the ape; Worfe then can man with beaft, and least of all.
Whereto th' Almighty anfwer'd not difpleas'd. A nice and fubtle happinefs I fee
Thou to thyfelf propofeft, in the choice
Of thy affociates, Adam, and wilt taste
No pleasure, though in pleasure, folitary.
What think'ft thou then of me, and this my ftate?
Seem I to thee fufficiently poffefs'd
Of happiness, or not? who am alone
From all eternity, for none I know
Second to me or like, equal much less.
How have I then with whom to hold converfe
Save with the creatures which I made, and those
To me inferior, infinite defcents
Beneath what other creatures are to thee?
He ceas'd, I lowly anfwer'd. To attain
The highth and depth of thy eternal ways
All human thoughts come short, Supreme of things; Thou in thyself art perfect, and in thee Is no deficience found; not fo is Man, But in degree, the caufe of his defire By converfation with his like to help,
Or folace his defects. No need that thou
Shouldft propagate, already infinite,
And through all numbers abfolute, though one;
But Man by number is to manifest His fingle imperfection, and beget Like of his like, his image multiply'd, In unity defective, which requires Collateral love, and deareft amity. Thou in thy fecrefy although alone,
Beft with thyself accompanied, seek'st not
Social communication, yet fo pleas'd,
Canft raise thy creature to what highth thou wilt 430 of union or communion, deify'd;
I by converfing cannot thefe erect
From prone, nor in their ways complacence find. Thus I imbolden'd fpake, and freedom us'd'
Permiffive, and acceptance found, which gain'd 435 This anfwer from the gracious voice divine. Thus far to try thee, Adam, I was pleas'd, R 3
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