Negative Theology as Jewish Modernity

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Michael Fagenblat
Indiana University Press, 27 փտվ, 2017 թ. - 374 էջ

Negative theology is the attempt to describe God by speaking in terms of what God is not. Historical affinities between Jewish modernity and negative theology indicate new directions for thematizing the modern Jewish experience. Questions such as, What are the limits of Jewish modernity in terms of negativity? Has this creative tradition exhausted itself? and How might Jewish thought go forward? anchor these original essays. Taken together they explore the roots and legacies of negative theology in Jewish thought, examine the viability and limits of theorizing the modern Jewish experience as negative theology, and offer a fresh perspective from which to approach Jewish intellectual history.

 

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Negative Theology as Jewish Modernity
1
1 The Limits of Negative Theology in Medieval Kabbalah and Jewish Philosophy
30
2 No One Can See My Face and Live
48
3 What Is Positive in Negative Theology?
62
4 Negative Theology as Illuminating andor Therapeutic Falsehood
85
The Practice of Negative Theology in Maggid Devarav LeYaakov
109
6 Secrecy Apophasis and Atheistic Faith in the Teachings of Rav Kook
131
7 Two Types of Negative Theology Or What Does Negative Theology Negate?
161
A Phenomenological Perspective
238
Negative Theology in Benjamin and Scholem
258
13 Can Halakhah Survive Negative Theology?
282
Negative Literary Theologies in Paul Celan
304
The Deconstruction of the Transcendent God and the Reconstruction of the Mythical Godhead in Yehuda Amichais Open Closed Open
323
16 The Politics of Negative Theology
335
Contributors
357
Index
361

Matter and Messianicity in IslamoJudeoGreek Neoplatonism
180
Adorno on the Prohibition on Graven Images and Imperative of Historical Critique
198
Derrida and Maimonides on Godand Jew Perhaps
213

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Michael Fagenblat is Senior Lecturer at the Open University of Israel. He is the author of A Covenant of Creatures: Levinas's Philosophy of Judaism.

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