The force of the argument for the truth of Christianity drawn from a collective view of prophecy, occasion'd by dr. [C.] Middleton's Examination of the bishop of London's Discourses1653 |
From inside the book
Արդյունքներ 15–ի 1-ից 5-ը:
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... phecies or Miracles afford a stronger Evidence for the Truth of Christianity . Occafion'd by Dr. Middleton's Examination of the Lord Bishop of London's Difcourfes . By the Rev. Mr. JOHN ROTHERAM , Late of Queen's College in Oxford , and ...
... phecies or Miracles afford a stronger Evidence for the Truth of Christianity . Occafion'd by Dr. Middleton's Examination of the Lord Bishop of London's Difcourfes . By the Rev. Mr. JOHN ROTHERAM , Late of Queen's College in Oxford , and ...
Էջ 1
... phecies , that were delivered to the World , con- cerning the Meffiah that was to come ; that , in applying those Prophecies to our Saviour , we fhall often fail of giving them their just Force , if we confider them only feparately and ...
... phecies , that were delivered to the World , con- cerning the Meffiah that was to come ; that , in applying those Prophecies to our Saviour , we fhall often fail of giving them their just Force , if we confider them only feparately and ...
Էջ 3
... phecies were delivered : and therefore the gi- ving a more perfect Teftimony to the Miffion of Jefus , could not be the Design of Providence in giving that regular Arrangement to thefe Pro- phecies in which they are difpofed . But then ...
... phecies were delivered : and therefore the gi- ving a more perfect Teftimony to the Miffion of Jefus , could not be the Design of Providence in giving that regular Arrangement to thefe Pro- phecies in which they are difpofed . But then ...
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... phecies , fignly confidered , might be so plain as to be applicable to our Saviour : but then under this View only they could go no farther . They might still be of fuch a Nature , ( and in Fact ma- ny of them are of that Nature , ) as ...
... phecies , fignly confidered , might be so plain as to be applicable to our Saviour : but then under this View only they could go no farther . They might still be of fuch a Nature , ( and in Fact ma- ny of them are of that Nature , ) as ...
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... phecy , fo narrow and partial a View will at best leave the Mind clogged with great Uncertainties : but when We ... phecies cannot be ranged in a more beautiful Or- der than that wherein they stand . And befides ; having an Eye to ...
... phecy , fo narrow and partial a View will at best leave the Mind clogged with great Uncertainties : but when We ... phecies cannot be ranged in a more beautiful Or- der than that wherein they stand . And befides ; having an Eye to ...
Այլ խմբագրություններ - View all
The Force of the Argument for the Truth of Christianity Drawn from a ... Mr. John Rotheram Դիտել հնարավոր չէ - 2017 |
The Force of the Argument for the Truth of Christianity Drawn from a ... John Rotheram Դիտել հնարավոր չէ - 2016 |
Common terms and phrases
Abraham Account Adam Affertion againſt alfo Allegory alſo amongſt anſwered Apologue Argument Author becauſe believe beſt Caufe Cauſe Chrift Chriſtianity Circumſtances Compariſon confidered confiftent defcribed Defign Defire Deſcription Difcourfe Difpute diftinct diſcover divine Doctrines endeavour eſtabliſh Evangelifts Exiſtence Expreffion faid fame fays feem fenfible fhall fhew Fiction fince fingle firft firſt fome ftill fuch fufficient fuppofe fure give Gofpel greateſt Happineſs himſelf Hiſtory Inftruction itſelf Jefus Juſtice laſt leaſt Ludi Capitolini Manner Meffiah Miffion Miracles Mofes moft moſt muft muſt Nature neceffary Obfervation Occafion Paradife particular Prophecies Perfon perfwaded phecies Poffibility Power preſent promiſed Proof Prophe Prophets Puniſhment Purpoſe Queſtion racter raiſe Reaſon Refemblance reft Saviour ſay Scheme Scriptures ſee Senfe ſeparately Serpent ſhall shalt ſhould ſome ſpoken ſtand ſtill ſtrong Syſtem Teftament Teftimony thefe themſelves ther theſe Things thofe thoſe thou tion Truth underſtood unto Uſe Verf View whofe whole Wiſdom Writings
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Էջ 96 - And he answered and said unto them, "Have ye not read that he which made them at the beginning made them male and female, and said, 'For this cause shall a man leave father and mother and shall cleave to his wife; and they twain shall be one flesh'? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Էջ 98 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Էջ 83 - Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life: thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field: in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken : for dust thou art, and unto dust shalt thou return.
Էջ 108 - And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
Էջ 95 - Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. It is a sign between me and the children of Israel for ever: for in six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed.
Էջ 98 - And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Էջ 91 - And Adam gave names to all cattle, and to the fowl of the air and to every beast of the field; but for Adam there was not found an help meet for him.
Էջ 91 - And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; and the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
Էջ 40 - For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
Էջ 41 - Do not think that I will accuse you to the Father : there is one that accuseth you, even Moses, in whom ye trust. For had ye believed Moses, ye would have believed me : for he wrote of me. But if ye believe not his writings, how shall ye believe my words?