Translations of the philosophical worksTaggard & Thompson, 1863 |
From inside the book
Արդյունքներ 51–ի 1-ից 5-ը:
Էջ 17
... errors which have hitherto prevailed , and which will prevail for ever , should ( if the mind be left to go its own way ) , either by the natural force of the understanding or by help of the aids and instruments of Logic , one by one ...
... errors which have hitherto prevailed , and which will prevail for ever , should ( if the mind be left to go its own way ) , either by the natural force of the understanding or by help of the aids and instruments of Logic , one by one ...
Էջ 30
... error be the opposite of the other , the causes of erring are the same in both . And if there have been any who , not binding themselves either to other men's opinions or to their own , but loving liberty , have desired to engage others ...
... error be the opposite of the other , the causes of erring are the same in both . And if there have been any who , not binding themselves either to other men's opinions or to their own , but loving liberty , have desired to engage others ...
Էջ 32
... error than to open the way to truth . Upon the whole therefore , it seems that men have not been happy hitherto either in ... errors and wanderers . In circumstances so difficult neither the natural force of man's judgment nor even any ...
... error than to open the way to truth . Upon the whole therefore , it seems that men have not been happy hitherto either in ... errors and wanderers . In circumstances so difficult neither the natural force of man's judgment nor even any ...
Էջ 34
... errors can be marked and set aside before the mass of knowl- edge be further infected by them ; and it will be easy also for others to continue and carry on my labours . And by these means I suppose that I have established for ever a ...
... errors can be marked and set aside before the mass of knowl- edge be further infected by them ; and it will be easy also for others to continue and carry on my labours . And by these means I suppose that I have established for ever a ...
Էջ 35
... error , which they will surely do if they think that the inquisition of nature is in any part in- terdicted or forbidden . For it was not that pure and uncorrupted natural knowledge whereby Adam gave names to the creatures according to ...
... error , which they will surely do if they think that the inquisition of nature is in any part in- terdicted or forbidden . For it was not that pure and uncorrupted natural knowledge whereby Adam gave names to the creatures according to ...
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action ages ancient animals Aristotle arts astrology axioms burning-glass causes cerning CHAP cold common configurations consent Democritus diligently discovered discovery distance diurnal motion divine Division doctrine concerning doubt earth effect errors especially example experiments fables Fingerpost fire flame Form glass greater hand heat heavenly bodies heavens History of Earth human Idols ignited induction inquiry invention investigation iron judgment kind knowledge labour Lastly learning less let the nature Leucippus light likewise magnet manifest manner matter means men's ments Metaphysic mind motion namely natural history natural philosophy Natural Theology nature in question nature of things observed operation opinion particular perfect perfect circle perigee Physic planets Plato Poesy Prerogative Instances quicksilver rays reason regard reject rest sciences sense solid spirit of wine stances stars subjoin substances subtlety syllogism tangible tion touch true truth ture understanding virtue whereas words
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Էջ 67 - Human knowledge and human power meet in one; for where the cause is not known the effect cannot be . produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.
Էջ 68 - It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.
Էջ 147 - I cannot in very fact lay more firmly the foundations, and extend more widely the limits, of the power and greatness of man. And although on some special subjects and in an incomplete form I am in possession of results which I take to be far more true and more certain...
Էջ 71 - There are and can be only two ways of searching into and discovering truth. The one flies from the senses and particulars to the most general axioms, and from these principles, the truth of which it takes for settled and immovable, proceeds to judgment and to the discovery of middle axioms.
Էջ 81 - The human understanding is unquiet; it cannot stop or rest, and still presses onward, but in vain. Therefore it is that we cannot conceive of any end or limit to the world; but always as of necessity it occurs to us that there is something beyond.
Էջ 78 - Nor is it only of the systems now in vogue, or only of the ancient sects and philosophies, that I speak ; for many more plays of the same kind may yet be composed and in like artificial manner set forth ; seeing that errors the most widely different have nevertheless causes for the most part alike. Neither again do I mean this only of entire systems, but also of many principles and axioms in science, which by tradition, credulity, and negligence have come to be received.
Էջ 440 - The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul ; by reason whereof there is, agreeable to the spirit of man, a more ample greatness, a more exact goodness, and a more absolute variety, than can be found in the nature of things.
Էջ 76 - There are four classes of Idols which beset men's minds. To these for distinction's sake I have assigned names, — calling the first class Idols of the Tribe; the second, Idols of the Cave; the third, Idols of the Marketplace; the fourth, Idols of the Theatre.
Էջ 48 - Nay (to say the plain truth) I do in fact (low and vulgar as men may think it) count more upon this part both for helps and safeguards than upon the other; seeing that the nature of things betrays itself more readily under the vexations of art than in its natural freedom.
Էջ 34 - I, on the contrary, dwelling purely and constantly among the facts of nature, withdraw my intellect from them no further than may suffice to let the images and rays of natural objects meet in a point, as they do in the sense of vision ; whence it follows that the strength and excellency of the wit has but little to do in the matter.