Translations of the philosophical worksTaggard & Thompson, 1863 |
From inside the book
Արդյունքներ 54–ի 1-ից 5-ը:
Էջ vi
... follow and pleasanter to read . In Bacon's time Latin was still a living language among scholars . They used it not to show how well they could imitate the manner in which Cicero or Tacitus expressed his thoughts , but to express their ...
... follow and pleasanter to read . In Bacon's time Latin was still a living language among scholars . They used it not to show how well they could imitate the manner in which Cicero or Tacitus expressed his thoughts , but to express their ...
Էջ 18
... follows that the entire fabric of human reason which we employ in the inquisition of nature , is badly put together and built up , and like some magnificent structure without any foundation . For while men are occupied in admiring and ...
... follows that the entire fabric of human reason which we employ in the inquisition of nature , is badly put together and built up , and like some magnificent structure without any foundation . For while men are occupied in admiring and ...
Էջ 23
... follows readi- ly enough . And no doubt there is something of ac- cident ( as we call it ) and luck as well in what men think as in what they do or say . But for this acci- dent which I speak of , I wish that if there be any good in ...
... follows readi- ly enough . And no doubt there is something of ac- cident ( as we call it ) and luck as well in what men think as in what they do or say . But for this acci- dent which I speak of , I wish that if there be any good in ...
Էջ 24
... follow his example in taking order for the col- lecting and perfecting of a Natural and Experimental History , true and severe ( unincumbered with literature and book - learning ) , such as philosophy may be built upon , — such , in ...
... follow his example in taking order for the col- lecting and perfecting of a Natural and Experimental History , true and severe ( unincumbered with literature and book - learning ) , such as philosophy may be built upon , — such , in ...
Էջ 25
... follows , that either from an extravagant estimate of the value of the arts which they possess , they seek no further ; or else from too mean an estimate of their own powers , they spend their strength in small matters and never put it ...
... follows , that either from an extravagant estimate of the value of the arts which they possess , they seek no further ; or else from too mean an estimate of their own powers , they spend their strength in small matters and never put it ...
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Common terms and phrases
action ages ancient animals Aristotle arts astrology axioms burning-glass causes cerning CHAP cold common configurations consent Democritus diligently discovered discovery distance diurnal motion divine Division doctrine concerning doubt earth effect errors especially example experiments fables Fingerpost fire flame Form glass greater hand heat heavenly bodies heavens History of Earth human Idols ignited induction inquiry invention investigation iron judgment kind knowledge labour Lastly learning less let the nature Leucippus light likewise magnet manifest manner matter means men's ments Metaphysic mind motion namely natural history natural philosophy Natural Theology nature in question nature of things observed operation opinion particular perfect perfect circle perigee Physic planets Plato Poesy Prerogative Instances quicksilver rays reason regard reject rest sciences sense solid spirit of wine stances stars subjoin substances subtlety syllogism tangible tion touch true truth ture understanding virtue whereas words
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Էջ 67 - Human knowledge and human power meet in one; for where the cause is not known the effect cannot be . produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.
Էջ 68 - It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.
Էջ 147 - I cannot in very fact lay more firmly the foundations, and extend more widely the limits, of the power and greatness of man. And although on some special subjects and in an incomplete form I am in possession of results which I take to be far more true and more certain...
Էջ 71 - There are and can be only two ways of searching into and discovering truth. The one flies from the senses and particulars to the most general axioms, and from these principles, the truth of which it takes for settled and immovable, proceeds to judgment and to the discovery of middle axioms.
Էջ 81 - The human understanding is unquiet; it cannot stop or rest, and still presses onward, but in vain. Therefore it is that we cannot conceive of any end or limit to the world; but always as of necessity it occurs to us that there is something beyond.
Էջ 78 - Nor is it only of the systems now in vogue, or only of the ancient sects and philosophies, that I speak ; for many more plays of the same kind may yet be composed and in like artificial manner set forth ; seeing that errors the most widely different have nevertheless causes for the most part alike. Neither again do I mean this only of entire systems, but also of many principles and axioms in science, which by tradition, credulity, and negligence have come to be received.
Էջ 440 - The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul ; by reason whereof there is, agreeable to the spirit of man, a more ample greatness, a more exact goodness, and a more absolute variety, than can be found in the nature of things.
Էջ 76 - There are four classes of Idols which beset men's minds. To these for distinction's sake I have assigned names, — calling the first class Idols of the Tribe; the second, Idols of the Cave; the third, Idols of the Marketplace; the fourth, Idols of the Theatre.
Էջ 48 - Nay (to say the plain truth) I do in fact (low and vulgar as men may think it) count more upon this part both for helps and safeguards than upon the other; seeing that the nature of things betrays itself more readily under the vexations of art than in its natural freedom.
Էջ 34 - I, on the contrary, dwelling purely and constantly among the facts of nature, withdraw my intellect from them no further than may suffice to let the images and rays of natural objects meet in a point, as they do in the sense of vision ; whence it follows that the strength and excellency of the wit has but little to do in the matter.