Translations of the philosophical worksTaggard & Thompson, 1863 |
From inside the book
Արդյունքներ 94–ի 1-ից 5-ը:
Էջ vi
... hands it became an organ of expression extremely powerful and sensi- tive , full of felicities and delicate effects , depending upon its own peculiar resources , and not trans- ferable in the same form into a language of dif- ferent ...
... hands it became an organ of expression extremely powerful and sensi- tive , full of felicities and delicate effects , depending upon its own peculiar resources , and not trans- ferable in the same form into a language of dif- ferent ...
Էջ vii
... hand to vary the form of expres- sion whenever I have thought that the meaning could thereby be conveyed more clearly . In numberless cases indeed this has been done , I may say , on Bacon's own authority ; a large part of the De ...
... hand to vary the form of expres- sion whenever I have thought that the meaning could thereby be conveyed more clearly . In numberless cases indeed this has been done , I may say , on Bacon's own authority ; a large part of the De ...
Էջ 19
... hand ; seeing that the matter at issue is either nothing , or a thing so great that it may well be content with its own merit , without seeking other recompence . EPISTLE DEDICATORY . TO OUR MOST GRACIOUS AND MIGHTY PRINCE PROCEMIUM . 19.
... hand ; seeing that the matter at issue is either nothing , or a thing so great that it may well be content with its own merit , without seeking other recompence . EPISTLE DEDICATORY . TO OUR MOST GRACIOUS AND MIGHTY PRINCE PROCEMIUM . 19.
Էջ 24
... hand ; namely , that you who re- semble Solomon in so many things in the gravity of your judgments , in the peacefulness of your reign , in the largeness of your heart , in the noble variety of the books which you have composed - would ...
... hand ; namely , that you who re- semble Solomon in so many things in the gravity of your judgments , in the peacefulness of your reign , in the largeness of your heart , in the noble variety of the books which you have composed - would ...
Էջ 27
... hands of the first au- thor , and afterwards degenerate . For when men have once made over their judgments to others ' keeping , and ( like those senators whom they called Pedarii ) have agreed to support some one person's opinion ...
... hands of the first au- thor , and afterwards degenerate . For when men have once made over their judgments to others ' keeping , and ( like those senators whom they called Pedarii ) have agreed to support some one person's opinion ...
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action ages ancient animals Aristotle arts astrology axioms burning-glass causes cerning CHAP cold common configurations consent Democritus diligently discovered discovery distance diurnal motion divine Division doctrine concerning doubt earth effect errors especially example experiments fables Fingerpost fire flame Form glass greater hand heat heavenly bodies heavens History of Earth human Idols ignited induction inquiry invention investigation iron judgment kind knowledge labour Lastly learning less let the nature Leucippus light likewise magnet manifest manner matter means men's ments Metaphysic mind motion namely natural history natural philosophy Natural Theology nature in question nature of things observed operation opinion particular perfect perfect circle perigee Physic planets Plato Poesy Prerogative Instances quicksilver rays reason regard reject rest sciences sense solid spirit of wine stances stars subjoin substances subtlety syllogism tangible tion touch true truth ture understanding virtue whereas words
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Էջ 67 - Human knowledge and human power meet in one; for where the cause is not known the effect cannot be . produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.
Էջ 68 - It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.
Էջ 147 - I cannot in very fact lay more firmly the foundations, and extend more widely the limits, of the power and greatness of man. And although on some special subjects and in an incomplete form I am in possession of results which I take to be far more true and more certain...
Էջ 71 - There are and can be only two ways of searching into and discovering truth. The one flies from the senses and particulars to the most general axioms, and from these principles, the truth of which it takes for settled and immovable, proceeds to judgment and to the discovery of middle axioms.
Էջ 81 - The human understanding is unquiet; it cannot stop or rest, and still presses onward, but in vain. Therefore it is that we cannot conceive of any end or limit to the world; but always as of necessity it occurs to us that there is something beyond.
Էջ 78 - Nor is it only of the systems now in vogue, or only of the ancient sects and philosophies, that I speak ; for many more plays of the same kind may yet be composed and in like artificial manner set forth ; seeing that errors the most widely different have nevertheless causes for the most part alike. Neither again do I mean this only of entire systems, but also of many principles and axioms in science, which by tradition, credulity, and negligence have come to be received.
Էջ 440 - The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul ; by reason whereof there is, agreeable to the spirit of man, a more ample greatness, a more exact goodness, and a more absolute variety, than can be found in the nature of things.
Էջ 76 - There are four classes of Idols which beset men's minds. To these for distinction's sake I have assigned names, — calling the first class Idols of the Tribe; the second, Idols of the Cave; the third, Idols of the Marketplace; the fourth, Idols of the Theatre.
Էջ 48 - Nay (to say the plain truth) I do in fact (low and vulgar as men may think it) count more upon this part both for helps and safeguards than upon the other; seeing that the nature of things betrays itself more readily under the vexations of art than in its natural freedom.
Էջ 34 - I, on the contrary, dwelling purely and constantly among the facts of nature, withdraw my intellect from them no further than may suffice to let the images and rays of natural objects meet in a point, as they do in the sense of vision ; whence it follows that the strength and excellency of the wit has but little to do in the matter.