A Rhapsody of Love and SpiritualityAlgora Publishing, 2003 - 306 էջ Explores the various facets of love: Platonic eros, Christian mysticism, friendship, religious ritual, and love as people experience it, turning up startling ironies and paradoxes and, along the way, some traditions we may find worth reclaiming. |
From inside the book
Արդյունքներ 56–ի 1-ից 5-ը:
Էջ 11
... heart on see- ing Daphnis washing again.8 Daphnis was now continually in Chloe's thoughts. While she was watching her flock, “most of the time she was looking at Daphnis.” Then he played on his Pan-flute, and “While he was piping he ...
... heart on see- ing Daphnis washing again.8 Daphnis was now continually in Chloe's thoughts. While she was watching her flock, “most of the time she was looking at Daphnis.” Then he played on his Pan-flute, and “While he was piping he ...
Էջ 12
... heart; he wanted to look at Chloe, but when he did so he blushed all over. Then for the first time he saw with wonder that her hair was as golden as fire, that her eyes were as big as the eyes of an ox, and that her complexion was ...
... heart; he wanted to look at Chloe, but when he did so he blushed all over. Then for the first time he saw with wonder that her hair was as golden as fire, that her eyes were as big as the eyes of an ox, and that her complexion was ...
Էջ 27
... heart with his arrows.”38 Ovid thinks that love arises through human art: “Art is a thing one must learn, for the sailing, or rowing of vessels,/Also for driving a car: love must be guided by art.” Ovid sets himself up as a “master of ...
... heart with his arrows.”38 Ovid thinks that love arises through human art: “Art is a thing one must learn, for the sailing, or rowing of vessels,/Also for driving a car: love must be guided by art.” Ovid sets himself up as a “master of ...
Էջ 28
... heart, while an expensive present may leave the recipient unmoved; the things at which we grow indignant or react to happily — all suggest that from the perspective of our emotional life we are humorous animals. To work on emotions is ...
... heart, while an expensive present may leave the recipient unmoved; the things at which we grow indignant or react to happily — all suggest that from the perspective of our emotional life we are humorous animals. To work on emotions is ...
Էջ 35
Ներեցեք, այս էջի պարունակությունն արգելված է:.
Ներեցեք, այս էջի պարունակությունն արգելված է:.
Բովանդակություն
1 | |
3 | |
5 | |
27 | |
Romantic Scriptures Ambiguous Interpretations and Gregory of Nyssas Platonic Biblical Allegories | 59 |
Saint John Chrysostom Saint Jerome and Saint Augustine | 91 |
Chivalric Romance and Ascetic Discipline | 113 |
Thomas Aquinas and the Cloud of Unknowing | 147 |
Emanuel Swedenborg | 189 |
Shelley and Intellectual Beauty | 203 |
T S Eliots The Waste Land | 223 |
The Recent Erotic Spirituality of Vatican II and David Matzko Mccarthy Karl Barth and Eberhard Jungel | 237 |
Chapter XII A Heap of Broken Images? Erotic Love and Spirituality in the PostModern Age | 267 |
299 | |
303 | |
Martin Luther Sir Edmund Spenser and the Puritans | 161 |
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Common terms and phrases
appears Aristotle Augustine Beauty become begins beloved body brings called celibacy chapter Christ Christian Church claims comes compared considered couple court created culture Daphnis and Chloe desire discussion divine doctrine experience fact feel follows friends friendship give God’s Grail Gregory hand heart heaven hold holy human husband Ibid Ideal ideas Jesus keep King knight lady Land leave live looked lover lust Luther marital marriage married means mind nature never one’s Ovid passage passion person philosophical Plato pleasure poem question reason reference relations relationship Romance Romantic Love seems sense sexual Shelley society Song soul spiritual story Swedenborg tell theology things Thomas thou thought traditions Tristan true turn union virtue wants Waste whole wife Wisdom woman women writing