A Rhapsody of Love and SpiritualityAlgora Publishing, 2003 - 306 էջ Explores the various facets of love: Platonic eros, Christian mysticism, friendship, religious ritual, and love as people experience it, turning up startling ironies and paradoxes and, along the way, some traditions we may find worth reclaiming. |
From inside the book
Արդյունքներ 81–ի 1-ից 5-ը:
Էջ 3
... sexual anarchy is a reaction to conflicts in our past. Or do our culture's sexual tensions merely represent humanity's ongoing engagement with sexuality and spirituality? In either case, it may be valuable to examine the origins of some ...
... sexual anarchy is a reaction to conflicts in our past. Or do our culture's sexual tensions merely represent humanity's ongoing engagement with sexuality and spirituality? In either case, it may be valuable to examine the origins of some ...
Էջ 10
... sexually aware. Thus, they had a firm foundation in friendship before the stirrings of adolescence. Then, when Daphnis was fifteen and Chloe thirteen, they began to feel something strange for one another. Again, the arousal of their sexual ...
... sexually aware. Thus, they had a firm foundation in friendship before the stirrings of adolescence. Then, when Daphnis was fifteen and Chloe thirteen, they began to feel something strange for one another. Again, the arousal of their sexual ...
Էջ 12
... sexual aggressor in her own inexperienced, rustic way. At one point in the narrative, Daphnis and another youth act ... sexuality. Now Longus paints a graphic picture of the experience of love in Daphnis. He suddenly looked almost ...
... sexual aggressor in her own inexperienced, rustic way. At one point in the narrative, Daphnis and another youth act ... sexuality. Now Longus paints a graphic picture of the experience of love in Daphnis. He suddenly looked almost ...
Էջ 18
... sexual age. [H]e must think that the beauty of people's souls is more valuable than the beauty of their bodies, so that if someone is decent in his soul, even though he is scarcely blooming in his body, our lover must be content to love ...
... sexual age. [H]e must think that the beauty of people's souls is more valuable than the beauty of their bodies, so that if someone is decent in his soul, even though he is scarcely blooming in his body, our lover must be content to love ...
Էջ 44
Ներեցեք, այս էջի պարունակությունն արգելված է:.
Ներեցեք, այս էջի պարունակությունն արգելված է:.
Բովանդակություն
1 | |
3 | |
5 | |
27 | |
Romantic Scriptures Ambiguous Interpretations and Gregory of Nyssas Platonic Biblical Allegories | 59 |
Saint John Chrysostom Saint Jerome and Saint Augustine | 91 |
Chivalric Romance and Ascetic Discipline | 113 |
Thomas Aquinas and the Cloud of Unknowing | 147 |
Emanuel Swedenborg | 189 |
Shelley and Intellectual Beauty | 203 |
T S Eliots The Waste Land | 223 |
The Recent Erotic Spirituality of Vatican II and David Matzko Mccarthy Karl Barth and Eberhard Jungel | 237 |
Chapter XII A Heap of Broken Images? Erotic Love and Spirituality in the PostModern Age | 267 |
299 | |
303 | |
Martin Luther Sir Edmund Spenser and the Puritans | 161 |
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Common terms and phrases
appears Aristotle Augustine Beauty become begins beloved body brings called celibacy chapter Christ Christian Church claims comes compared considered couple court created culture Daphnis and Chloe desire discussion divine doctrine experience fact feel follows friends friendship give God’s Grail Gregory hand heart heaven hold holy human husband Ibid Ideal ideas Jesus keep King knight lady Land leave live looked lover lust Luther marital marriage married means mind nature never one’s Ovid passage passion person philosophical Plato pleasure poem question reason reference relations relationship Romance Romantic Love seems sense sexual Shelley society Song soul spiritual story Swedenborg tell theology things Thomas thou thought traditions Tristan true turn union virtue wants Waste whole wife Wisdom woman women writing