Inaugural Address: Delivered to the University of St. Andrews, Feb. 1st, 1867

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Longmans, Green, Reader, and Dyer, 1867 - 99 էջ
 

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Էջ 7 - Men are men before they are lawyers, or physicians, or merchants, or manufacturers ; and if you make them capable and sensible men, they will make themselves capable and sensible lawyers or physicians.
Էջ 7 - Education makes a man a more intelligent shoemaker, if that be his occupation, but not by teaching him how to make shoes ; it does so by the mental exercise it gives, and the habits it impresses.
Էջ 30 - ... Consider for a moment what grammar is. It is the most elementary part of logic. It is the beginning of the analysis of the thinking process. The principles and rules of grammar are the means by which the forms of language are made to correspond with the universal forms of thought. The distinctions between the various parts of speech, between the cases of nouns, the moods and tenses of verbs, the functions of particles, are distinctions in thought, not merely in words.
Էջ 62 - ... moral and social sciences, but which do not occur at all in those of inorganic nature. As, for instance, the idea of predisposition, and of predisposing causes, as distinguished from exciting causes. The operation of all moral forces is immensely influenced by predisposition : without that element it is impossible to explain the commonest facts of history and social life. Physiology is also the first science in which we recognise the influence of habit — the tendency of something to happen...
Էջ 41 - We are born into a world which we have not made; a world whose phenomena take place according to fixed laws, of which we do not bring any knowledge into the world with us. In such a world we are appointed to live, and in it all our work is to be done. Our whole working power depends on knowing the laws of the world — in other words, the properties of the things which we have to work with, and to work among, and to work upon. We may and do rely, for the greater part of this knowledge, on the few...
Էջ 4 - B 2 waiting to be said, or waiting to be developed and followed out to their consequences. Education, moreover, is one of the subjects which most essentially require to be considered by various minds, and from a variety of points of view. For, of all many-sided subjects, it is the one which has the greatest number of sides.
Էջ 30 - ... are distinctions in thought, not merely in words. Single nouns and verbs express objects and events, many of which can be cognized by the senses; but the modes of putting nouns and verbs together, express the relations of objects and events, which can be cognized only by the intellect; and each different mode corresponds to a different relation. The structure of every sentence is a lesson in logic. The various rules of syntax oblige us to distinguish between the subject and predicate of a proposition,...
Էջ 92 - ... we feel capable of nobler objects : and if unfortunately those by whom we are surrounded do not share our aspirations, perhaps disapprove the conduct to which we are prompted by them — to sustain ourselves by the ideal sympathy of the great characters in history, or even in fiction, and by the 91 contemplation of an idealized posterity : shall I add, of ideal perfection embodied in a Divine Being? Now, of this elevated tone of mind the great source of inspiration is poetry, and all literature...
Էջ 48 - Applied mathematics shews us that not only the truths of abstract number and extension, but the external facts of the universe, which we apprehend by our senses, form, at least in a large part of all nature, a web similarly held together. We are able, by reasoning from a few fundamental truths, to explain and predict the phenomena of material objects : and what is still more remarkable, the fundamental truths were themselves found out by reasoning ; for they are not such as are obvious to the senses,...
Էջ 32 - To question all things; never to turn away from any difficulty; to accept no doctrine either from ourselves or from other people without a rigid scrutiny by negative criticism, letting no fallacy, or incoherence, or confusion of thought, slip by unperceived; above all, to insist upon having the meaning of a word clearly understood before using it, and the meaning of a proposition before assenting to it; these are the lessons we learn from the ancient dialecticians.

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