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By vexing fortune and intrusive pain,

Should never be divided from her chaste,

Her fair attendant, Pleasure. Need I urge
Thy tardy thought through all the various round
Of this existence, that thy softening soul
At length may learn what energy the hand
Of virtue mingles in the bitter tide
Of passion swelling with distress and pain,
To mitigate the sharp with gracious drops
Of cordial pleasure? Ask the faithful youth,
Why the cold urn of her whom long he lov'd
So often fills his arms; so often draws

His lonely footsteps at the silent hour,

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pay
the mournful tribute of his tears?
O! he will tell thee that the wealth of worlds
Should ne'er seduce his bosom to forego
That sacred hour, when, stealing from the noise
Of care and envy, sweet remembrance soothes
With virtue's kindest looks his aching breast,
And turns his tears to rapture. Ask the crowd
Which flies impatient from the village walk
To climb the neighbouring cliffs, when far below
The cruel winds have hurl'd upon the coast
Some helpless bark; while sacred Pity melts
The general eye, or Terror's icy hand
Smites their distorted limbs and horrent hair;
While every mother closer to her breast
Catches her child, and, pointing where the waves
Foam through the shatter'd vessel, shrieks aloud
As one poor wretch that spreads his piteous arms

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avenside

For succour, swallow'd by the roaring surge,
As now another, dash'd against the rock,
Drops lifeless down: O! deemest thou indeed
No kind endearment here by Nature given
To mutual terror and compassion's tears?
No sweetly melting softness which attracts,
O'er all that edge of pain, the social powers
To this their proper action and their end?

Ask thy own heart, when, at the midnight hour,
Slow through that studious gloom thy pausing eye,
Led by the glimmering taper, moves around
The sacred volumes of the dead, the songs
Of Grecian bards, and records writ by Fame
For Grecian heroes, where the present power
Of heaven and earth surveys the immortal page,
Even as a father blessing, while he reads
The praises of his son. If then thy soul,
Spurning the yoke of these inglorious days,
Mix in their deeds, and kindle with their flame;
Say, when the prospect blackens on thy view,
When rooted from the base, heroic states
Mourn in the dust, and tremble at the frown

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Of curst ambition; when the pious band
Of youths, who fought for freedom and their sires,
Lie side by side in gore; when ruffian pride
Usurps the throne of Justice, turns the pomp
Of public power, the majesty of rule,
The sword, the laurel, and the purple robe,
To slavish, empty pageants, to adorn
A tyrant's walk, and glitter in the eyes

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Of such as bow the knee; when honour'd urns
Of patriots and of chiefs, the awful bust
And storied arch, to glut the coward rage
Of regal envy, strew the public way
With hallow'd ruins; when the Muse's haunt,
The marble porch where Wisdom wont to talk
With Socrates or Tully, hears no more,
Save the hoarse jargon of contentious monks,
Or female Superstition's midnight prayer;
When ruthless Rapine from the hand of Time
Tears the destroying scythe, with surer blow

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sweep the works of glory from their base;
Till Desolation o'er the grass-grown street
Expands his raven wings, and up the wall,
Where senates once the price of monarchs doom'd,
Hisses the gliding snake through hoary weeds 749
That clasp the mouldering column; thus defac'd,
Thus widely mournful when the prospect thrills
Thy beating bosom, when the patriot's tear
Starts from thine eye, and thy extended arm
In fancy hurls the thunderbolt of Jove

To fire the impious wreath on Philip's brow,
Or dash Octavius from the trophied car;
Say, does thy secret soul repine to taste

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The big distress? Or would'st thou then exchange
Those heart-ennobling sorrows for the lot
Of him who sits amid the gaudy herd
Of mute barbarians bending to his nod,
And bears aloft his gold-invested front,
And says within himself, I am a king,

And wherefore should the clamorous voice of woe
Intrude upon mine ear?' The baleful dregs
Of these late ages, this inglorious draught
Of servitude and folly, have not yet,
Blest be the eternal Ruler of the world!
Defil❜d to such a depth of sordid shame
The native honours of the human soul,
Nor so effac'd the image of its Sire."

170

BOOK III.

ARGUMENT.

PLEASURE in observing the tempers and manners of men, even where vicious or absurd. The origin of vice, from false representations of the fancy, producing false opinions concerning good and evil. Inquiry into ridicule. The general sources of ridicule in the minds and characters of men enumerated. Final cause of the sense of ridicule. The resemblance of certain aspects of inanimate things to the sensations and properties of the mind. The operations of the mind in the production of the works of imagination described. The secondary pleasure from imitation. The benevolent order of the world illustrated in the arbitrary connexion of these pleasures with the objects which excite them. The nature and conduct of taste. Concluding with an account of the natural and moral advantages resulting from a sensible and well-formed imagination.

WHAT Wonder, therefore, since the endearing ties
Of passion link the universal kind

!

Of man so close, what wonder if to search
This common nature through the various change
Of sex and age and fortune, and the frame

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Of each peculiar, draw the busy mind
With unresisted charms? The spacious west,
And all the teeming regions of the south,
Hold not a quarry, to the curious flight
Of Knowledge, half so tempting or so fair,
As man to man. Nor only where the smiles
Of Love invite; nor only where the applause
Of cordial Honour turns the attentive eye
On Virtue's graceful deeds. For since the course
Of things external acts in different ways
On human apprehensions, as the hand
Of Nature temper'd to a different frame
Peculiar minds; so haply where the powers
Of Fancy neither lessen nor enlarge

The images of things, but paint in all

Their genuine hues, the features which they wore
In Nature; there Opinion will be true,

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Fancy

And Action right. For Action treads the path
In which Opinion says he follows good,
Or flies from evil; and Opinion gives
Report of good or evil, as the scene
Was drawn by Fancy, lovely or deform'd:
Thus her report can never there be true
Where Fancy cheats the intellectual eye,
With glaring colours and distorted lines.
Is there a man, who, at the sound of death,
Sees ghastly shapes of terror conjur'd up,
And black before him; nought but deathbed groans
And fearful prayers, and plunging from the brink
Of light and being, down the gloomy air,

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