ducks and birds of every description to their sister, in order to tempt het appetite, but she persisted in refusing nourishment, or taking very little. At the expiration of the year when the fourth brother had been killed, the two young men set out upon the chase; one of them returned in the evening, the other was missing, and found killed in like manner as the others had been. This again augmented the afflictions of the young girl; she had been very delicate, but was now reduced to a mere skeleton. At the expiration of the year the only and last of her brothers, taking pity upon his pining sister, said to her that he would go and kill her some fresh venison, to entice her to eat. He started early in the morning, and his sister would go out from time to time, in the course of the day, to see if her brother was returning. Night set in, and no indications of his coming-she sat up all night, exhibiting fear and apprehension bordering upon despairday light appeared, and he did not come-search was made, and he was finally found killed, like all the other brothers. After this event the girl became perfectly disconsolate, hardly tasting food, and would wander in the woods the whole day, returning at nights. One of her aunts had the care of her at this time. One day in one of her rambles she did not return; her aunt became very anxious, and searched for her, and continued her search daily. On the tenth day, the aunt in her search lost her way and was bewildered, and finally was benighted. While lying down, worn with fatigue, she thought she heard the voice of some one speaking: she got up, and directing her course to the spot, she came upon a small lodge made of bushes, and in it lay her niece, with her face to the ground. She prevailed upon her to return home. Before reaching their lodge the girl stopt, and her aunt built her a small lodge, and she resided in it. Here her aunt would attend upon her daily.

One day as she lay alone in her little lodge, a person appeared to her from on high: he had on white raiment that was extremely pure, clean and white: he did not touch the earth, but remained at some distance from it. He spoke to her in a mild tone and said, Daughter, why do you remain here mourning? I have come to console you, and you must arise, and I will give you all the land, and deliver into your hands the persons who have killed your brothers. All things living and created are mine, I give and take away. Now therefore arise, slay and eat of my dog that lays there. You will go to your village and firstly tell your relatives and nation of this vision, and you must act conformably to my word and to the mind I'll give you, and your enemies will I put into your hands. I will be with you again.

After this, he ascended on high. When the girl looked to the place where the heavenly being pointed, she saw a bear. She arose and went home, and inentioned to her relatives the vision she had seen, and made a request that the people might be assembled to partake of her feast. She directed her relations to the spot where the bear was to be found; it was

killed and brought to the village, and singed upon a fire, and the feast was made, and the nature of the vision explained. Preparations were immediately set on foot, messengers were sent to each tribe of the six nations, and an invitation given to them, to come upon a given day to the village. of Toronto. Messengers were also sent all along the north coast of lake Huron to Bawiting, inviting the Indians to form an alliance and fight against the enemies of the young girl who had lost so many brothers.

In the midst of the Nadowas, there lived two chieftains, twin brothers. They were Nadowas also of the Bear tribe, perfect devils in disposition, cruel and tyrannical. They were at the head of two nations of the Nadowas, reigning together, keeping the other nations in great fear and awe, and enslaving them; particularly the Indians of the Deer totem, who resided in one portion of their great village. Indians in connection with the Chippewas were also kept in bondage by the two tyrants, whose names were Aingodon and Naywadaha. When the Chippewas received the young girl's messengers, they were told that they must rescue their relatives, and secretly apprize them of their intention, and the great calamity that would befall Aingodon and Naywadaha's villages and towns. Many therefore made their escape; but one remained with his family, sending an excuse for not obeying the summons, as he had a great quantity of corn laid up, and that he must attend to his crops. The Indians all along the north shore of lake Huron and of Bawiting, embarked to join the general and common cause; they passed through the lakes, and reached Toronto late in the fall. In the beginning of the winter the assembled allies marched, headed by the young girl. She passed through lake Simcoe, and the line covered the whole lake, cracking the ice as they marched over it. They encamped at the head of the lake. Here the young girl produced a garnished bag, and she hung it up, and told the assembled multitude that she would make chingodam; and after this she sent hunters out directing them to bring in eighteen bears, and before the sun had risen high the bears were all brought in, and they were singed, and the feast of sacrifice offered. At this place the person from on high appeared to the girl in presence of the assembled multitude, and he stretched forth his hand and shook hands with her only. He here directed her to send secret messengers into the land, to warn the Indians who had the deer totem to put out their totems on poles before their lodge door, in order that they might be known and saved from the approaching destruction; and they were enjoined not to go out of their lodges, neither man, woman, or child; if they did so they would be surely consumed and destroyed; and the person on high said-Do not approach nigh the open plain until the rising sun, you will then see destruction come upon your enemies, and they will be delivered into your hands.

The messengers were sent to the Deer Totems, and they entered the town at night, and communicated their message to them. After this all

the Indians bearing that mark were informed of the approaching calamity, and they instantly made preparations, setting out poles before their lodge doors, and attaching deer skins to the poles, as marks to escape the vengeance that was to come upon Aingodon and Nawadaha, and their tribes The next morning at daylight the Aingodons and Nawadahas rose, and seeing the poles and deer skins planted before the doors of the lodges, said in derision, that their friends, the Deer Totems, had, or must have had, bad dreams, thus to set their totems on poles. The Indians of the deer totems remained quiet and silent, and they did not venture out of their lodges. The young girl was nigh the skirts of the wood with her host, bordering upon the plain; and just as the sun rose she marched, and as she and her allied forces neared the village of the twin tyrants, it became a flame of fire, destroying all its inhabitants. The Deer Totems escaped. Aingodon and Nawadaha were not consumed. The allied Indians drew their bows and shot their arrows at them, but they bounded off, and the blows inflicted upon them were of no avail, until the young girl came up and subdued them, and took them alive, and made them prisoners.

The whole of Aingodon's and Nawadaha's towns and villages were destroyed in the same way; and the land was in possession of the young girl and the six remaining tribes of the Nadowas. After this signal vengeance was taken the young girl returned with her host, and again encamped at the head of lake Simcoe, at her former encamping place; and the two tyrants were asked, what was their object for making chingodam, and what weight could it have? They said, in answer, that their implements for war, were war axes, and if permitted they would make chingodam, and on doing so they killed each two men. They were bound immediately, and their flesh was cut off from their bodies in slices. One of them was dissected, and upon examination it was discovered that he had no liver, and his heart was small, and composed of hard flint stone. There are marks upon a perpendicular ledge of rocks at the narrows, or head of lake Simcoe, visible to this day, representing two bound persons, who are recognized by the Indians of this generation as the two tyrants, or twin brothers, Aingodon and Nawadaha. One of the tyrants was kept bound, until the time the French discovered and possessed the Canadas, and he was taken to Quebec. After this the young girl was taken away by the god of light.

Sault Ste. Marie, May 12th, 1838.

GEO. JOHNSTON.

The Indian warriors of the plains west of the sources of the Mississippi, chew a bitter root, before going into battle, which they suppose imparte courage, and renders them insensible to pain. It is called zhigowak.

HORÆ INDICE.

PERSONAL REMINISCENCES.

[CONTINUED FROM PART III]

After stopping a day or more at Shawneetown, and reconnoitering its vicinity, I proceeded to the mouth of the Cumberland, and from thence, after many days detention at that point waiting for a boat, to the mouth of the Ohio. I found this to be a highly interesting section of the river, from its great expanse and its fine water prospects. The picturesque calcareous cliffs on the west banks, display a novel and attractive line of river scenery. The Ohio had, from its commencement, well sustained the propriety of its ancient appellation of the Beautiful River; but it here assumed something more than beautiful-it was majestic. Let it be borne in mind that this stream, in the course of some seven or eight hundred miles flow from Pittsburg to Shawneetown, had been swelled on the right and left hand by the Scioto, the Muskingum, the Kentucky, the Miami, Green River, Wabash, and other rivers of scarcely inferior size. It is still further augmented, from the left bank, with those noble tributaries, the Cumberland and Tennessee, which bring in the gathered drain of the middle ranges of the Alleghanies. It is below Shawneetown, too, that the cliffs of the Cave-in-Rock-Coast present themselves on the west shore-with their associations of the early robber-era which has been commemorated by the pen of fiction of Charles Brockden Brown. These cliffs are cavernous,

and assume varied forms. They rise in bold elevations, which bear the general name of the Knobs, but which are well worthy of the name of mountains. Distinct from the interest they have by casting their castle-like shadows, at sunset, in the pure broad stream, they constitute a kind of Derbyshire in their fine purple spars, and crystalized galena and other mineralogical attractions. I was told that a German of the name of Storch, who pretended to occult knowledge, had, years before, led money and mineral diggers about these Knobs, and that he was the discoverer of the fine fluates of lime found here.

One can hardly pass these broken eminences, with the knowledge that they tally in their calcareous structure and position with the rock formation of the Missouri state border, lying immediately west of them, without regarding them as the apparent monuments of some ancient geological change, which affected a very wide space of country north of their posi tion. A barrier of this nature, which should link the Tennessee and Mis

souri coasts, at Grand Tower, would have converted into an inland sea the principal area of the present states of Illinois, Indiana, and Southern Ohio. The line of separation in this latitude is not great. It constitutes the narrowest point between the opposing rock formations of the east and west shores, so far as the latter rise through and above the soil.

the still un

I was still in a floating Monongahela ark as we approached this coast of cliffs. The day was one of the mildest of the month of June, and the surface of the water was so still and calm that it presented the appearance of a perfect mirror. Our captain ordered alongside the skiff, which served as his jolly boat, and directed the men to land me at the Great Cave. Its wide and yawning mouth gave expectations, however, which were not realized. It closes rapidly as it is pursued into the rock, and never could have afforded a safe shelter for gangs of robbers whose haunts were known. Tradition states, on this point, that its mouth was formerly closed and hid by trees and foliage, by which means the unsuspecting voyagers with their upward freight were waylaid. We overtook the slowly floating ark before it had reached Hurricane Island, and the next land we made was at Smithfield, at the mouth of the Cumberland. While here, several discharged Tennessee militiamen, or volunteers from finished Indian war in the south, landed on their way home. They were equipped after the fashion of western hunters, with hunting shirts and rifles, and took a manifest pride in declaring that they had fought under "old Hickory". -a term which has, since that era, become familiar to the civilized world. I here first saw that singular excrescence in the vegetable kingdom called cypress knees. The point of land between the mouth of the Cumberland and Ohio, was a noted locality of the cypress tree. This tree puts up from its roots a blunt cone, of various size and height, which resembles a sugar loaf. It is smooth, and without limb or foliage. An ordinary cone or knee would measure eight inches in diameter, and thirty inches high. It would seem like an abortive effort of the tree to put up another growth. The paroquet was exceedingly abundant at this place, along the shores, and in the woods. They told me that this bird rested by hooking its upper mandible to a limb. I made several shooting excursions into the neighbouring forests, and remember that I claimed, in addition to smaller trophies of these daily rambles, a shrike and a hystrix.

At length a keel boat came in from the Illinois Saline, commanded by a Captain Ensminger-an Americo-German—a bold, frank man, very intelligent of things relating to river navigation. With him I took passage for St. Louis, in Missouri, and we were soon under weigh, by the force of oars, for the mouth of the Ohio. We stopped a short time at a new hamlet on the Illinois shore, which had been laid out by some speculators of Cincinnati, but was remarkable for nothing but its name. I was called, by a kind of bathos in nomenclature, "America." I observe on