CLARE CLARENCE'S DREAM. \LARENCE—Oh, I have passed a miserable night, So full of ugly sights, of ghastly dreams, That, as I am a Christian faithful man, Upon the hatches. Thence we looked toward England, That had befallen us. As we passed along Upon the giddy footing of the hatches, Methought that Gloster stumbled; and, in falling, Into the tumbling billows of the main. Oh, Heaven! Methought what pain it was to drown! All scattered in the bottom of the sea. Some lay in dead men's skulls: and in those holes Brak. Had you such leisure, in the time of death, To gaze upon these secrets of the deep? Clar.-Methought I had; and often did I strive To yield the ghost; but still the envious flood Kept in my soul, and would not let it forth To seek the empty, vast, and wandering air; But smothered it within my panting bulk, Which almost burst to belch it in the sea. Brak.-Awaked you not with this sore agony? Clar.-No, no! my dream was lengthened after life; Oh, then began the tempest to my soul! I passed, methought, the melancholy flood, With that grim ferryman which poets write of, Unto the kingdom of perpetual night. The first that there did greet my stranger soul - ODE TO THE DEITY. The following ode is from the Russian Authology, and was composed by Derz. haven, who had never seen our Scriptures. It was translated into Japanese by order of the emperor, and is hung up, embroidered with gold, in the temple of Jedds. It has been translated into the Chinese and Tartar languages, written upon silk, and suspended in the imperial palace at Pekin. H! Thou Eternal One! whose presence bright All space doth occupy-all motion guide; Unchang'd through time's devastating flight, Thou, only, God! There is no God beside. Being above all beings! Mighty One, Whom none can comprehend, and none explore; Who fill'st existence with Thyself alone; All-embracing, all-supporting, ruling o'er— In its sublime research, Philosophy May measure out the ocean deep-may count The sands or the sun's rays-but God! for Thee There is no weight nor measure; none can mount And thought is lost ere thought can soar so high; Thou, from primeval nothingness didst call, Sprang forth from Thee—of light, joy, harmony, Thy word created all, and doth create; Thy splendor fills all space with rays divine; Thou art, and wert, and shalt be glorious! great! Thy chains the unmeasur'd Universe surround; So suns are born, so worlds spring forth from The; And, as the spangles in the sunny rays Shine round the silver snow, the pageantry Of heaven's bright army glitters in Thy praise. A million torches lighted by Thy hand Lamps of celestial ether burning bright? Suns lighting systems with their joyous beams? But Thou, to these, art as the noon to night! Yes! as a drop of water in the sea, All this magnificence in Thee is lost; What are ten thousand worlds compared to Thee? In all the glory of sublimest thought, Is but an atom in the balance, weigh'd Against Thy goodness!-is a cypher brought Naught! But the effluence of Thy light divine, As shine the sunbeams in a drop of dew. Naught!-but I live, and on Hope's pinions fly, I am, O God! and surely Thou must be! Thou art directing, guiding all, Thou art! Still, I am something, fashioned by Thy hand; Close to the realms where angels have their birth, Just on the boundary of the spirit land. The chain of being is complete in me; In me is matter's last gradation lost, And the next step is Spirit-Deity! I can command the lightning, and am dust, A monarch, and a slave, a worm, a god; Whence came I here? and how?-so marvellously Creator! Yes, Thy wisdom and Thy word 'Thy light, Thy love, in their bright plenitude Its heavenly flight beyond this little sphere, |