The Monthly Repository and Review of Theology and General Literature, Հատոր 5C. Fox, 1831 |
From inside the book
Արդյունքներ 100–ի 1-ից 5-ը:
Էջ 4
... natural religion , ( whether established by sufficient evidence or not , ) is unity in the obvious sense of the term , and is opposed to plurality of persons , hypostases , or dis- tinctions , of whatsoever kind , in the Divine Nature ...
... natural religion , ( whether established by sufficient evidence or not , ) is unity in the obvious sense of the term , and is opposed to plurality of persons , hypostases , or dis- tinctions , of whatsoever kind , in the Divine Nature ...
Էջ 15
... nature , " it follows , that in this inquiry the whole burden of proof lies upon those who assert the pre ... natural signification of words and phrases . The connexion between words and ideas is perfectly arbitrary so that the natural ...
... nature , " it follows , that in this inquiry the whole burden of proof lies upon those who assert the pre ... natural signification of words and phrases . The connexion between words and ideas is perfectly arbitrary so that the natural ...
Էջ 18
... Nature to be that of simple , absolute benevolence . And supposing this to be the only character of God , veracity and justice in him would be nothing but benevolence con- ducted by wisdom . Now , surely this ought not to be asserted ...
... Nature to be that of simple , absolute benevolence . And supposing this to be the only character of God , veracity and justice in him would be nothing but benevolence con- ducted by wisdom . Now , surely this ought not to be asserted ...
Էջ 19
... nature , suffering is the consequence of vice , and therefore that to suppose the fact to be different from what it is , is to suppose an impossibility . That guilt and pain are connected by a law of nature , is admitted . But the ...
... nature , suffering is the consequence of vice , and therefore that to suppose the fact to be different from what it is , is to suppose an impossibility . That guilt and pain are connected by a law of nature , is admitted . But the ...
Էջ 31
... nature , or the things which are external to the thinking power , have each its own proper subsistence . Their conjunction depends upon mutual relations and propor- tions , which are not found in the objects alone , but in order to ...
... nature , or the things which are external to the thinking power , have each its own proper subsistence . Their conjunction depends upon mutual relations and propor- tions , which are not found in the objects alone , but in order to ...
Այլ խմբագրություններ - View all
The Monthly Repository and Review of Theology and General Literature, Հատոր 2 Ամբողջությամբ դիտվող - 1828 |
The Monthly Repository and Review of Theology and General Literature, Հատոր 4 Ամբողջությամբ դիտվող - 1830 |
The Monthly Repository and Review of Theology and General Literature, Հատոր 5 Ամբողջությամբ դիտվող - 1831 |
Common terms and phrases
Antitrinitarian Apostles appears Arian believe Bible blessed called Capernaum cause character Church Church of England congregation connexion death discourse Dissenters divine doctrine doubt duty EBION ADAMSON eternal evidence existence expression fact faith Father favour feel friends Galilee give Gospel heart heaven holy hope human influence instruction interest Jehovah Jerusalem Jesus Christ Jews John knowledge labour language learned Lord Lord's Luke Matthew means meeting ment Messiah mind minister ministry moral nature never object Old Testament opinion Padiham passage Passover persons Pharisees portion prayer preached present principles Racovian Catechism racter readers reason reference religion religious respecting Scriptures sense sentiments Sermon Servetus shew Society Socinian soul spirit supposed Testament thee theology thing thou thought tion Transylvania Trinitarian Trinity true truth Unitarian Christianity whole words worship writer
Սիրված հատվածներ
Էջ 503 - STAND fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
Էջ 164 - For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
Էջ 149 - Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen ,thes lie ; and the napkin that was about his head not lying with the linen clothes, but wrapped together in a place by itself. Then went in also that other disciple which came first to the sepulchre, and he saw, and believed.
Էջ 204 - By thine Agony and bloody Sweat ; by thy Cross and Passion ; by thy precious Death and Burial ; by thy glorious Resurrection and Ascension ; and by the coming of the Holy Ghost, Good Lord, deliver us.
Էջ 570 - For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver, and an antichrist.
Էջ 149 - ... was about his head, not lying with the linen clothes, but wrapped together in a place by itself. Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. For as yet they knew not the scripture, that he must rise again from the dead.
Էջ 336 - God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day : the angel which redeemed me from all evil, bless the lads...
Էջ 510 - Neither pray I for these alone but for them also which shall believe on me through their word, that they all may be one,— as thou Father art in me and I in thee that they also may be one in us : that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them, that they may be one even as we are one.
Էջ 109 - He that ruleth over men must be just, ruling in the fear of God ; and he shall be as the light of the morning, when the sun riseth, even a morning without clouds ; as the tender grass springing out of the earth by clear shining after rain.
Էջ 513 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an Article of the Faith, or be thought requisite or necessary to salvation.