A treatise on the chronology, and the prophetical numbers, of the Bible, in a letter1840 |
From inside the book
Արդյունքներ 47–ի 1-ից 5-ը:
Էջ viii
... commence- ment of the Captivity by Nebuchadnezzar , to the time he wrote the Revelation — so that , by means of these prophetic numbers in the Bible , the author has been enabled to find out the error of 25 years too much at the ...
... commence- ment of the Captivity by Nebuchadnezzar , to the time he wrote the Revelation — so that , by means of these prophetic numbers in the Bible , the author has been enabled to find out the error of 25 years too much at the ...
Էջ xii
... commencement to the destruction of Jerusalem by Titus ...... ......... On the error of twenty - five years too much at the beginning of the Grecian Empire , and the error of fifteen years too much in the Christian era 94 86 98 105 On ...
... commencement to the destruction of Jerusalem by Titus ...... ......... On the error of twenty - five years too much at the beginning of the Grecian Empire , and the error of fifteen years too much in the Christian era 94 86 98 105 On ...
Էջ 18
... commencement of the 300 years mentioned by Jepthah will be found to be coeval with the arrival of Israel on the borders of Moab at that time , when the children of Israel defeated Sihon king of the Amorites , and possessed his land from ...
... commencement of the 300 years mentioned by Jepthah will be found to be coeval with the arrival of Israel on the borders of Moab at that time , when the children of Israel defeated Sihon king of the Amorites , and possessed his land from ...
Էջ 21
... commenced ; and it is in this respect similar to another part of Scrip- ture in Exodus , xii . 40 : " Now the sojourning of the children of Israel who dwelt in Egypt was four hun- dred and thirty years . Although there is a want of ...
... commenced ; and it is in this respect similar to another part of Scrip- ture in Exodus , xii . 40 : " Now the sojourning of the children of Israel who dwelt in Egypt was four hun- dred and thirty years . Although there is a want of ...
Էջ 25
... commenced in the eleventh year of Je- hoiaken , and ended in the second year of Cyrus , is manifest on reading Jeremiah , xxix . 2 , 10 ; II . Kings , xxiv . 12 ; II . Chronicles , xxxvi . 5 , 9 , 10 , 21 , 22 ; Ezekiel , xl . 1 ...
... commenced in the eleventh year of Je- hoiaken , and ended in the second year of Cyrus , is manifest on reading Jeremiah , xxix . 2 , 10 ; II . Kings , xxiv . 12 ; II . Chronicles , xxxvi . 5 , 9 , 10 , 21 , 22 ; Ezekiel , xl . 1 ...
Այլ խմբագրություններ - View all
A Treatise On the Chronology, and the Prophetical Numbers, of the Bible, in ... Duncan Macdougal Դիտել հնարավոր չէ - 2023 |
A Treatise On the Chronology, and the Prophetical Numbers, of the Bible, in ... Duncan Macdougal Դիտել հնարավոր չէ - 2023 |
A Treatise on the Chronology, and the Prophetical Numbers, of the Bible, in ... Duncan Macdougal Դիտել հնարավոր չէ - 2016 |
Common terms and phrases
1st Chapter 62 weeks abominations Abraham Alexander ancient Anthony and Cleopatra Apostle John appears Artaxerxes Augustus Cæsar Beast beginning believe Bible birth of Christ blood Cainan calculated Chap Chapter of Genesis Christ Christian chronology comet commenced corrupted created creation of Adam Cyrus darkness dates death of Anthony death of Julius desolate destroyed destruction of Jerusalem Diodorus Domitian earth eclipse Egypt elapsed Esdras given Grecian heavens Hebrew text Herod Holy human race Isaiah Israel Jewish Jews Josephus Jubilean period Jubilee Julius Cæsar kingdom Kings light Lord Luke mankind mentioned Messiah Moses night observed Olympiads phetical Plutarch Pompey prediction preter proof prophecy prophetical numbers prove Ptolemy reign of Augustus Sabbatic says Scripture second triumvirate Septuagint seven Seventh day's rest Six days spiritual square Suetonius Sun of Righteousness Syrian Temple Terah thee thing thou thousand Tiberius tion translation understood unto verse καὶ אלהים הארץ ויהי
Սիրված հատվածներ
Էջ 18 - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Էջ 20 - These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds ; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
Էջ 42 - And he said unto them, Go ye and tell that fox, Behold, I cast out devils, and I do cures to-day and to-morrow, and the third day I shall be perfected.
Էջ 15 - And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed ; to you it shall be for meat.
Էջ 11 - And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years...
Էջ 3 - But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
Էջ 45 - Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound.
Էջ 58 - And it shall come to pass in that day, that the light shall not be clear, nor dark: But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.
Էջ 12 - The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light, and thy God thy glory.
Էջ 116 - And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads ; and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.