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action already appear authority bear body brought called character Christian common course court creed Cynic death duty earlier early evil eyes feeling follow force freedom friends give given gods Greek hand happiness higher honour human ideal Illustrations influence interest knowledge land language later leading learned letters live look matter meaning mind moral moralist nature never passed passions perfect perhaps Persius philosophy phrases Plautus pleasure practice present principles professed questions reason regarded respect Roman Rome rule sage seemed seen Seneca sense social Socrates soon soul speaks spirit Stoic Stoicism studies teachers temper thee theory things thou thought tion tone true truth turn universal virtue weak wise wish
Էջ 79 - ... as unknown, and yet well known; as dying, and behold, we live; as chastened, and not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
Էջ 248 - When he had spoken, he looked round him with a placid air, and enjoyed the consciousness of his own beneficence. " Sir," said the prince, with great modesty, " as I, like all the rest of mankind, am desirous of felicity, my closest attention has been fixed upon your discourse: I doubt not the truth of a position, which a man so learned has, so confidently, advanced. Let me only know, what it is to lire according to nature." " When I find young men so humble and so docile," said the philosopher, "...
Էջ 214 - One man, when he has done a service to another, is ready to set it down to his account as a favour conferred. Another is not ready to do this, but still in his own mind he thinks of the man as his debtor, and he knows what he has done. A third in a manner does not even know what he has done, but he is like a vine which has produced grapes, and seeks for nothing more after it has once produced its proper fruit.
Էջ 184 - So that when you have shut your doors, and darkened your room, remember never to say that you are alone, for you are not; but God is within, and your genius is within, and what need have they of light to see what you are doing?
Էջ 215 - When thou wishest to delight thyself, think of the virtues of those who live with thee; for instance, the activity of one, and the modesty of another, and the liberality of a third, and some other good quality of a fourth.
Էջ 219 - Soon, very soon, thou wilt be ashes, or a skeleton, and either a name or not even a name; but name is sound and echo. And the things which are much valued in life are empty and rotten and trifling, and [like] little dogs biting one another, and little children quarrelling, laughing, and then straightway weeping. But fidelity and modesty and justice and truth are fled— Up to Olympus from the wide-spread earth.
Էջ 214 - ... honey, so a man when he has done a good act, does not call out for others to come and see, but he goes on to another act, as a vine goes on to produce again the grapes in season. Must a man, then, be one of these, who in a manner acts thus without observing it? Yes.
Էջ 128 - Two words form the key of the Baconian doctrine, Utility and Progress. The ancient philosophy disdained to be useful, and was content to be stationary. It dealt largely in theories of moral perfection, which were so sublime that they never could be more than theories ; in attempts to solve insoluble enigmas ; in exhortations to the attainment of unattainable frames of mind.
Էջ 208 - And again, figs, when they are quite ripe, gape open; and in the ripe olives the very circumstance of their being near to rottenness adds a peculiar beauty to the fruit. And the ears of corn bending down, and the lion's eyebrows, and the foam which flows from the mouth of wild boars, and many other things — though they are far from being beautiful, if a man should examine them severally— still, because they are consequent upon the things which are formed by nature, help to adorn them, and they...
Էջ 247 - The way to be happy is to live according to nature, in obedience to that universal and unalterable law with which every heart is originally impressed; which is not written on it by precept, but engraven by destiny, not instilled by education, but infused at our nativity.