A Dictionary of the Pali Language, Հատոր 1

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Common terms and phrases

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Էջ 14 - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts.
Էջ 23 - Jhana (ogoqo^); still fixing his thoughts upon the same subject, he then frees his mind from reasoning and investigation, while the ecstasy and serenity remain, and this is the second...
Էջ 12 - ÍIW]The cattári ariyasaccdni, or " four great truths," are four theses upon which the whole doctrine of Buddha is based ; they are, dukkham ariyasaccam, dukkhasamudayam ariyasaccam, dukkhanirodham ariyasaccam, dukkhanirodhagáminí patipadd ariyasaccam, " suffering, the cause of suffering, the cessation of suffering, the path leading to the cessation of suffering.
Էջ 23 - Jhánas are four stages of mystic meditation, whereby the believer's mind is purged from all earthly emotions, and detached as it were from the body, which remains plunged in a profound trance.
Էջ 82 - Who is the Gotrabhu?" Buddha says, "The man who is in possession of those conditions upon which the commencement of sanctification immediately ensues — he is the Gotrabhu." The wisdom necessary for the reception of the path of holiness is called Gotrabhu-gnana. Now that we have hastily glanced at the steps of the probationary period, we must emphasize the point to which reference was made at the commencement — that the perfect attainment of these accomplishments and...
Էջ 23 - Jfidna retires to some secluded spot, seats himself cross-legged, and shutting out the world, concentrates his mind upon a single thought. Gradually his soul becomes filled with a supernatural ecstasy and serenity, while his mind still reasons upon and investigates the subject chosen for contemplation ; this is the first Jhdna.
Էջ 14 - Dharmaskandha, Pali Dhammakkhandha; see Burnouf, Introd. p. 34 seq.; BH Hodgson, Essays, p. 14; Childers, Pali Diet. p. 117, where the following definition is given: ' The Tipi/aka is divided into eighty-four thousand dhammakkhandhas, " articles " or " sections of the Law." They are divisions according to subject. Buddhaghosa, as an illustration of the meaning of this term, says that a Sutta, or discourse, dealing with one subject forms one dh., while a Sutta embracing several subjects forms several.

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