Samson AgonistesRivingtons, 1890 |
From inside the book
Արդյունքներ 8–ի 1-ից 5-ը:
Էջ vii
... king said to Dr. Johnson in another reference , " Why truly , when once it comes to calling names , argument is pretty well at an end . " Most poets would here have lost their poetry , but not so Milton , because of the pure and high ...
... king said to Dr. Johnson in another reference , " Why truly , when once it comes to calling names , argument is pretty well at an end . " Most poets would here have lost their poetry , but not so Milton , because of the pure and high ...
Էջ viii
... king came back , in 1660 , the poet was in hiding for a time , even for a while in the custody of the serjeant - at - arms , but he escaped , with the loss of £ 2000 invested in Government securities , and of course the Secretaryship ...
... king came back , in 1660 , the poet was in hiding for a time , even for a while in the custody of the serjeant - at - arms , but he escaped , with the loss of £ 2000 invested in Government securities , and of course the Secretaryship ...
Էջ x
... kings and churches in the late times . Besides , there were passages in it referring hardly darkly to the present frivolous times and regretting the past , and one passage at least ( lines 272-276 ) which might easily have been thought ...
... kings and churches in the late times . Besides , there were passages in it referring hardly darkly to the present frivolous times and regretting the past , and one passage at least ( lines 272-276 ) which might easily have been thought ...
Էջ 14
... kings ; And how ingrateful Ephraim Had dealt with Jephtha , who by argument , Not worse than by his shield and spear , Defended Israel from the Ammonite , Had not his prowess quelled their pride In that sore battle when so many died ...
... kings ; And how ingrateful Ephraim Had dealt with Jephtha , who by argument , Not worse than by his shield and spear , Defended Israel from the Ammonite , Had not his prowess quelled their pride In that sore battle when so many died ...
Էջ 66
... Kings xx . 1–6 . 516-18 The meaning of the lines , as pointed , appears to be , ' Do not reject that offered means which who knows but God hath set before us , in order to return thee home . ' The " offered means " would be explained by ...
... Kings xx . 1–6 . 516-18 The meaning of the lines , as pointed , appears to be , ' Do not reject that offered means which who knows but God hath set before us , in order to return thee home . ' The " offered means " would be explained by ...
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Common terms and phrases
affliction antistrophe arms Astaroth Baal-zebub Bible blind cæsura captive CHORUS common dæmons Dagon Dalila dark death deeds deliverance Dionysius the elder divine Ebrew edition enemies Euripides evil eyes Fame father fear feast foes fool friends Gath Gaza giant Greek Greek chorus hand HARAPHA hast hath head Heaven hence hither holy honour hyæna Israel's John Milton Judges xiv Judges xvi Keightley Kings Kiriathaim Latin lords Lycidas MANOA meaning MESSENGER Milton mind moon musical Nazarite noise note on line numbers Observe old age Paradise Lost Paradise Regained passage perhaps Philistines poem poet poet's poetry pomp prison probably Professor Masson Psalm reference rimes Samson Agonistes scene secret seems sense Shakespeare shalt shame sight sonnet sound spelling spelt spirit strength syllables thee thine things thou art thought thyself Todd quotes tragedy trochee unclean verse wife wisest woman words would'st
Սիրված հատվածներ
Էջ 49 - God not parted from him, as was feared, But favouring and assisting to the end. 1720 Nothing is here for tears, nothing to wail Or knock the breast; no weakness, no contempt, Dispraise, or blame; nothing but well and fair, \nd what may quiet us, in a death so noble. Let
Էջ 50 - And to his faithful champion hath in place Bore witness gloriously; whence Gaza mourns, And all that band them to resist His uncontrollable intent. His servants He, with new acquist Of true experience from this great event, With peace and consolation hath dismist, And calm of mind, all passion spent. But
Էջ 75 - T is almost morning, I would have thee gone, And yet no further than a wanton's bird, Who lets it hop a little from her hand, Like a poor prisoner in his twisted gyves, And with a silk thread plucks it back again, So loving-jealous of his liberty.
Էջ 21 - much I feel my genial spirits droop, My hopes all flat: Nature within me seems In all her functions weary of herself; My race of glory run, and race of shame, And I shall shortly be with them that rest. MANOA. Believe not these suggestions, which proceed From anguish of the mind, and humours black 600 To prosecute
Էջ 24 - 710 Female of sex it seems— That, so bedecked, ornate, and gay, Comes this way sailing, Like a stately ship Of Tarsus, bound for the isles Of Javan or Gadire, With all her bravery on, and tackle trim, Sails filled, and streamers waving, Courted by all the winds that hold them play ; An amber scent of odorous perfume
Էջ 67 - I have ventured, Like little wanton boys that swim on bladders, This many summers in a sea of glory; But far beyond my depth my high-blown pride At length broke under me.
Էջ 51 - What the lofty grave tragedians taught In chorus or iambic, teachers best Of moral prudence, with delight received, In brief sententious precepts, while they treat Of fate, and chance, and change in human life; High actions and high passions best describing.
Էջ 18 - Nothing more certain, will not long defer To vindicate the glory of his name Against all competition, nor will long Endure it doubtful whether God be Lord Or Dagon. But for thee what shall be done ? Thou must not in the meanwhile, here forgot, Lie in this miserable loathsome plight 480
Էջ 5 - Sophocles, and Euripides, the three Tragic poets unequall'd yet by any, and the best rule to all who endeavour to write Tragedy. The circumscription of time wherein the whole Drama begins and ends, is according to antient rule, and best example, within the space of 24 hours. THE ARGUMENT. SAMSON made Captive, Blind, and now in the Prison
Էջ 7 - rush upon me thronging, and present O, wherefore was my birth from Heaven foretold Twice by an Angel, who at last, in sight Of both my parents, all in flames ascended From off the altar where an offering burned, As in a fiery column charioting Or benefit revealed to Abraham's race