A History of Philosophy: Maine de Biran to SartrePaulist Press, 1946 - 504 էջ V. 1. pt. 1-2. Greece and Rome.--v. 2. Medieval philosophy. pt. 1. Augustine to Bonaventure. pt. 2. Albert the Great to Duns Scotus.--v. 3. Late Mediaeval and Renaissance Philosophy. pt. 1. Ockham to the Speculative Mystics. pt. 2 The revival of Platonism to Suárez.--v. 4. Modern Philosophy. Descartes to Leibnitz.--v. 5. Modern Philosophy - The British Philosophers. pt. 1 . Hobbes to Paley. pt. 2. Berkeley to Hume.--v. 6. The modern Philosophy. pt. 1. The French Enlightenment to Kant. pt. 2. Kant.--v. 7. Modern Philosophy. pt. 1. Fichte to Hegel. pt. 2. Schopenhauer to Nietzsche.--v. 8. Modern Philosophy -Bentham to Russell. pt. 1. British Empiricism and the Idealist Movement in Great Britain. pt. 2. Idealism in America, The Pragmatist Movement, The revolt against Idealism.--v. 9. Modern Philosophy - Maine de Biran to Sartre. pt. 1. The Revolution to Henri Bergson. pt. 2. Bergson to Sartre. |
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1 | |
19 | |
ECLECTICISM | 37 |
SOCIAL PHILOSOPHY IN FRANCE | 51 |
AUGUSTE COMTE | 74 |
FROM AUGUSTE COMTE TO HENRI BERGSON | 99 |
NEOCRITICISM AND IDEALISM | 132 |
THE SPIRITUALIST MOVEMENT | 155 |
THOMISM IN FRANCE | 250 |
PHILOSOPHY OF SCIENCE | 271 |
PHILOSOPHY OF VALUES METAPHYSICS PERSONALISM | 293 |
TWO RELIGIOUS THINKERS | 318 |
THE EXISTENTIALISM OF SARTRE 1 | 340 |
THE EXISTENTIALISM OF SARTRE 2 | 368 |
THE PHENOMENOLOGY OF MERLEAUPONTY | 390 |
A SHORT BIBLIOGRAPHY | 419 |
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absolute abstract action activity appeared assert Auguste Comte basic belief Bergson Blondel causal Christian claim Collège de France Comte Comte's concept Condillac consciousness course creative Descartes described dialectical divine Durkheim Édouard Le Roy élan vital essay ethical example existence existentialism existentialist expression fact France freedom French Hegel human Ibid idea ideal individual influence insists interpretation intuition Jacques Maritain Kant knowledge Laberthonnière Lachelier Lamennais laws Leibniz line of thought London Maine de Biran man's Marcel Maritain Marxism mathematics matter means Merleau-Ponty metaphysics mind moral movement nature object obviously Ollé-Laprune organism Paris perception person phenomena philo philosophy physical point of view political positive positivism positivist presupposes principle psychology published pure reality reason reflection regard relation religion religious Renouvier revolution Saint-Simon Sartre scientific sense simply social society sociology speak sphere spirit Teilhard theological theory things thinkers Thomist tion transcends Translated truth values words writings
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Էջ 127 - A religion is a unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden — beliefs and practices which unite into one single moral community called a Church, all those who adhere to them.
Էջ 331 - The characteristic feature of our age seems to me to be what might be called the misplacement of the idea of function, taking function in its current sense, which includes both the vital and the social functions. The individual tends to appear both to himself and to others as an agglomeration of functions.
Էջ 210 - It is a defensive reaction of nature against what might be depressing for the individual, and dissolvent for society, in the exercise of intelligence.
Էջ 127 - But one must know how to go underneath the symbol to the reality which it represents and which gives it its meaning.
Էջ 275 - A physical theory is not an explanation. It is a system of mathematical propositions, deduced from a small number of principles, which aim to represent as simply, as completely, and as exactly as possible a set of experimental laws.
Էջ 404 - Perceptual behavior emerges from these relations to a situation and to an environment which are not the workings of a pure, knowing subject. In my work on the Phenomenology of Perception we are no longer present at the emergence of perceptual behaviors; rather we install ourselves in them in order to pursue the analysis of this exceptional relation between the subject and its body and its world.
Էջ 192 - ... be perceived coincides with our body, that is to say again, that our body is the object to be perceived. Then it is no longer virtual action, but real action, that this specialized perception will express, and this is exactly what affection is. Our sensations are, then, to our perceptions that which the real action of our body is to its possible, or virtual, action.
Էջ 127 - a religion is a unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden — beliefs and practices which unite into one single moral community, called a Church, all those who adhere...
Էջ 396 - From the moment that man submits God to moral judgment, he kills Him in his own heart. And then what is the basis of morality? God is denied in the name of justice, but can the idea of justice be understood without the idea of God?
Էջ 128 - In reality, then, there are no religions which are false. All are true in their own fashion; all answer, though in different ways, to the given conditions of human existence.