Importance of this Art.

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of those mothers of Israel, who, when young, learned so much of the art of chemistry-and disdained not to add thereto so much of the still more needful art of kneading and baking, as is necessary to the production of the precious article.

I do not trifle. To be poisoned is a serious matter: and poisoned that man is sure to be, and his children too, whose wife is a slattern and unskilled in the culinary art. I need not insist on what every one must have observed, that indigestion, with those numerous diseases which spring from it, and spread misery and death among so many families, has its origin, chiefly, in their habit of feeding on things which kind nature indeed designed for the use of man, but in regard to which nature has been baffled and her designs frustrated by the cook. But on this do I insist, that much of that intemperance, which has broken the heart of so many females throughout the land, may be traced to the same source. The hungry man eats, but he eats indigestibles. The pain of appetite is indeed stayed, but his stomach feels another pain, from having to act upon that, which to master is too hard for the stomach of man or dog, and the miserable sufferer goes to the bottle for relief, and is undone.

But further still: the physical condition of man, in every stage of his earthly existence, is not only intimately connected with his comfort and health, but with his moral feelings; so that a child accustomed to roll in filth, like a pig in a stye, can hardly be expected to have afterwards a taste for what is proper in conduct, or comely in manners. As idleness, moreover, is usually the source and companion both of physical and moral impurity, it is of vast importance that every mother should know how to find employment for the subjects of her charge.

These few remarks must suffice to show that those females, who are destined to take upon themselves the labors and cares of a family, should be brought up in such a way as shall best qualify them for the difficult and important office. And this is the more indispensable with us, because such is the state of our social relations, that each family must perform, without foreign aid, the entire business that belongs to it. Such parents as do not accustom their daughters to the active duties of the domestic circle, and who are not able to give them such dowry as will render them independent, would best consult their happiness and the public good by keeping them single.

But, important as are the arts and habits which go to constitute a good housewife-and when we consider their influence upon the happiness and improvement of our species, they can hardly be estimated too highly-there is another branch of female education which is of still higher importance. I refer to

388

Piety, and a Mother's Love.

the cultivation of the understanding and the heart. On the first of these I have no time to enlarge. After the useful, let our daughters learn as much of the ornamental as circumstances and capacity will admit. And let them take the solid with the ornamental, that they may become "as stones polished after the similitude of a palace."

But let it be ever remembered, that the noblest, the most indispensable of all accomplishments in a woman, especially in a woman who is a mother, is piety, enlightened piety. Whatever else be present, if this be absent from her character, the defect makes it look monstrous and shocking. For the two first years of its life, the infant can hardly be considered as having a personality of its own. It is an appendage, I had almost said a part of the mother. Its little heart lies in close contact with hers, and throbs with its emotions. Her image fills its fancy. She is its model. It is the wax, she the seal.

The alphabet of piety is easier than the alphabet of letters. The one belongs to the language of nature, and has an interpreter in every bosom: the other is conventional and artificial, and a variety of abstractions must be made before it can be understood. The child in the cradle knows the meaning of looks and tones by a kind of intuition which the experience of after life scarcely renders more perfect. And it is by a language of the same kind that the Author of nature speaks to his rational offspring. How important that the Divine voice reach the youthful heart before it becomes hardened and estranged by the vices and cares and pleasures of after life! And how happy would it be for many whose feelings have become alienated from God and religion, by worldly pursuits and a false philosophy, if they could reverse the course of their experience, and become "as little children" again!

There is, in the character of every eminently good man an affectionate sweetness of temper not to be soured by injury, a simplicity which seeks no disguise, a charity which "thinketh no evil," and a fearlessness in the discharge of duty. These carry with them the charm of a childlike purity and innocence, and they spring from no other root but piety. Let this then be instilled into the mind before the acetous fermentation takes place among the passions, and it will preserve the soul in its infantine sweetness. But by no instrumentality can this be so well effected as by that of a mother's love. A mother's love, and the spirit of piety! O, they are the sweetest, purest, brightest, mightiest of those messengers which God commissions and sends to accomplish his purposes of mercy here on earth; and if any thing can, surely their united influence must win the wayward soul of man for that happy world whence they descended.

Tyranny of Fashion.

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The wretch, who has had their sweet influence, like the breath of Heaven, shed over his childhood, and who has made himself strong enough to overcome it, is a reprobate, abandoned, doomed, accursed of God. I have never yet seen such a man, and I would hope that no such instance of depravity can be found. On the other hand I may ask, confident of a favorable answer from a thousand grateful tongues, who has not been reclaimed from the verge of guilt, animated in the midst of danger, and supported in the hour of affliction by a mother's counsel, a mother's example, and a mother's prayers; and who, while bending in sad but fond recollection over a mother's tomb, has not sensibly felt the heavenward attraction of a mother's spirit, as his thoughts attempted to trace the path by which it soared away beyond mortal vision when it left the world?

Nor is the influence of sensible and pious women confined to those who are placed by nature under their own particular charge. A deep but unostentatious sense of religion, added to the domestic virtues, imparts to the person and conduct of woman a grace and dignity which surpass all her other charms, and repel not merely from her presence, but from the circle of her influence, whatever is unseemly and improper.

We have, all of us, duties to discharge which respect the future. Our circumstances are rapidly changing. As wealth increases, our dangers as well as our advantages will increase with it. The follies and vices of what is called fashionable life, are migrating along with the tide of wealth and population, from the east towards the west. Should I disguise the fact that in these things the fair sex usually take the lead? Fashion, in some of our eastern cities, has already established her reign of terror, and set up her Juggernaut. She applies instruments of torture to the bodies of her victims, by which they are compressed to the form of a wasp; and thus deformed, heart and lungs, and other vital organs literally crushed within them, they are compelled to drag out a miserable existence, devoid of every comfort. Physicians, moralists, philanthropists and divines have remonstrated, and petitioned, and entreated, but in vain. The cruel power is inexorable. Now, I know of no means of preventing her horrible dominion from extending over us, so likely to succeed, as by giving to our young females a pious education. Enlightened piety raises the mind and character of women above the frivolity and inanity, to the prevalence of which fashion, that bloody Moloch to which so many young lives are sacrificed, is indebted for all that influence which support her cruel and remorseless reign. To escape with their rising families from under her dominion was the principal motive which induced some

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Female Education at Buffalo.

of us to migrate hither. But the attempt to fly was vain. The gilded banner of the fantastic power is borne after us. You may see it unfolded and floating in the breeze. Here we must resist or die. And ladies! in this holy war, you must lead the

van.

A devotion to the theatre and the ball room, with the frivolities of dress, and visiting, and gossip, and a thousand other excesses which constitute the life and employment of fashionable people, are on all accounts, to be condemned and deplored, but chiefly on account of their influence on the minds of the young; unsettling their moral principles, rendering them light and vain, devoid of energy, and open to every temptation. And, as the fair sex are the first to suffer the sad effects of fashionable dissipation; so their influence can only prevent it.

Let them, then, despising the life of a butterfly, aspire to what is great and noble and worthy their rational and immortal nature; let them consider their obligations and responsibilities, as beings entrusted by Heaven with an influence to be exerted in forming the character, and consequently deciding the fate of of the rising generation; and let them be assured that their own personal happiness and the esteem of those of our sex; whose esteem is worthy their regard, will be secured and augmented in proportion to their fidelity to the high and important trust. Let every mother know that, by teaching her children piety towards God, she lays, in their minds, the surest foundation for another virtue of which she herself is the beloved object-piety to parents and let every daughter know, that all men, who are not libertine in principle, honor and respect these virtues as the brightest ornaments of the sex. Let these things, I say, be well understood and zealously practised, and the results, as it respects common education, will be glorious and happy for then, every household through the land will become a school of virtue and a dwelling place of delight.

FEMALE INSTRUCTION SHOULD BE THOROUGH.

In the last annual catalogue and circular of the Buffalo Female Seminary-Mr John S. Brown, Principal-we find the following sentiments. They are as applicable to the state of things almost every where else as in Buffalo, and to the education of males, as to that of females.

'We request no parent or guardian to place a pupil under our

Principles in Teaching.

391

care, till he is satisfied with our qualifications as teachers, and with the character of our school. If after personal and careful examination, the school is thought worthy of patronage, we desire that pupils should remain with us a series of terms, at least so that we may leave a good and permanent impression upon the mind. Good mental habits must be formed, a systematic course must be pursued, or there can be no satisfactory progress. Such habits can never be formed by a frequent change of schools or of books.

By all means let parents be as careful as they can in the selection of teachers; let them look well to their mental and moral qualifications; then let those who are selected to guide and to educate feel their responsibility; feel that parents are looking to them and to them alone for the education of their daughters. They will then feel that they have a trust to execute; a trust the noblest that can be committed to them; and if they are worthy the name of teachers, they will do all they can to perfect what is entrusted to their hands.

:

We are confident that the chances of a good education would be increased in a ten-fold proportion, if the parents, with all frankness, would say to the instructor;-"I commit my daughter to you; I shall hold you responsible for her thorough education; I shall send her regularly and punctually, and you must not disappoint the hopes of her parents."

. We make these remarks, that our patrons may distinctly understand that we make no promise; that we do not even hint that we can do much to educate a pupil in one or two terms. To educate mind, to fit it for strong and energetic action, requires the discipline and training of years. All we promise, and all we can promise is that no efforts shall be wanting on our part to EDUCATE those placed under our care. But to do this, we must have time to go over inch by inch, and foot by foot, every part of the field we intend to cultivate. Parents must wait patiently for the harvest.

'We say once for all, that whatever branch is taken up will be prosecuted till the pupil understands it. If in Arithmetic, Emerson's second part for instance, be commenced, it cannot be relinquished till the pupil is able to do, and explain every example in the work. And so of other books. Hence parents must not be disappointed if their children are kept long in one book. If a pupil leaves a study before she becomes master of it, let the parents call us, not the CHILD, to an account.'

The following regulation of the school looks also like being in

earnest.

'Young ladies will be required to keep a daily journal. In