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ability to dissemble our affections is a professed part of our breeding. These, and such other reflections, are sprinkled up and down the writings of all ages, by authors, who leave behind them memorials of their resentment against the scorn of particular women, in invectives against the whole sex. Such a writer, I doubt not, was the celebrated Petronius, who invented the pleasant aggravations of the frailty of the Ephesian lady: but when we consider this question between the sexes, which has been either a point of dispute or raillery ever since there were men and women, let us take facts from plain people, and from such as have not either ambition or capacity to embellish their narrations with any beauties of imagination. I was the other day amusing myself with Ligon's Account of Barbadoes ;* and, in answer to your well-wrought tale, I will give you (as it dwells upon my memory) out of that honest traveller, in his fifty-fifth page, the history of Inkle and Yarico.

“ Mr. Thomas Inkle, of London, aged twenty years, embarked in the Downs, in the good ship called the Achilles, bound for the West Indies, on the 16th of June, 1647, in order to improve his fortune by trade and merchandise. Our adventurer was the third son of an eminent citizen, who had taken particular care to instil into his mind an early love of gain, by making him a perfect master of numbers, and consequently giving him a quick view of loss and advantage, and preventing the natural impulses of his passion, by prepossession towards his interests. With a mind thus turned, young Inkle had a person every way agreeable, a ruddy vigour in his countenance, strength in his limbs, with ringlets of fair hair loosely flowing on his shoulders. It happened, in the course of the voyage, that the Achilles, in some distress, put into a creek on the main of America, in search of provisions. The youth, who is the hero of my story, among others, went on shore on this occasion. From their first landing they were observed by a party of Indians, who hid themselves in the woods for that pur. pose. The English unadvisedly marched a great distance from ihe shore into the country, and were intercepted by the natives, who slew the greatest number of them. Our adventurer escaped, among others, by flying into a forest. Upon bis coming into a remote and pathless part of the wood, he threw himself, tired and breathless, on a little billock, when an Indian maid rushed from a thicket behind him. After the first surprise, they appeared mutually agreeable to each other. If the European was highly charmed with the limbs, features, and wild graces of the naked American, the American was no less taken with the dress, com

A true and exact history of Barbadoes, &c., by Richard Ligon, gent., fol. 1673, p. 55, &c.

plexion, and shape of an European, covered from head to foot. The Indian grew immediately enamoured of him, and consequently solicitous for his preservation. She therefore conveyed him to a cave, where she gave him a delicious repast of fruits, and led him to a stream to slake his thirst. In the midst of these good offices, she would sometimes play with his hair, and delight in the opposition of its colour to that of her fingers : then open his bosom, then laugh at him for covering it. She was, it seems, a person of distinction, for she every day came to him in a different dress, of the most beautiful shells, bugles, and bredes. She likewise brought him a great many spoils, which her other lovers had presented to her, so that his cave was richly adorned with all the spotted skins of beasts, and most party-coloured feathers of fowls, which that world afforded. To make his confinement more tolerable, she would carry him in the dusk of the evening, or by the favour of moonlight, to unfrequented groves, and solitudes, and shew him where to lie down in safety, and sleep amidst the falls of waters, and melody of nightingales. Her part was to watch and hold him awake in her arms, for fear of her countrymen, and wake him on occasions to consult his safety. In this manner did the lovers pass away their time, till they had learned a language of their own, in which the voyager communicated to his mistress, how happy be should be to have her in his country, where she should be clotbed in such silks as his waistcoat was made of, and be carried in houses drawn by horses, without being exposed to wind or weather. All this he promised her the enjoyment of, without such fears and alarms as they were there tormented with. In this tender correspondence these lovers lived for several months, when Yarico, instructed by her lover, discovered a vessel on the coast, to which she made signals; and, in the night, with the utmost joy and satisfaction, accompanied him to a ship's crew of his countrymen, bound for Barbadoes. When a vessel from the main arrives in that island, it seems the planters come down to the shore, where there is an immediate market of the Indians and other slaves, as with us of horses and oxen.

" To be short, Mr. Thomas Inkle, now coming into English territories, began seriously to reflect upon his loss of time, and to weigh with himself how many days' interest of his money he had lost during his stay with Yarico. This thought made the young man pensive, and careful what account he should be able to give his friends of bis voyage. Upon which consideration, the prudent and frugal young man sold Yarico to a Barbadian merchant; notwithstanding that the poor girl, to incline him to commiserate her condition, told him that she was with child by him; but he only made use of that information to rise in his demands upon the purchaser.”

I was so touched with this story (which I think should be always a counterpart to the Ephesian Natron) that I left the room with tears in my eyes, which a woman of Arietta's good sense did, I am sure, take for greater applause, than any compliments I could make her.

STEELE.

R.

No. 12. WEDNESDAY, MARCH 14, 1710-11.

Veteres avias tibi de pulmone revello.

PERS. SAT. y. 92. I root th' old woman from thy trembling heart. At my coming to London, it was some time before I could settle myself in a house to my liking. I was forced to quit my first lodgings, by reason of an officious landlady, that would be asking me every morning how I had slept. I then fell into an honest family, and lived very happily for above a week; when my landlord, who was a jolly good-natured man, took it into his head that I wanted company, and therefore would frequently come into my chamber, to keep me from being alone. This I bore for two or three days; but telling me one day that he was afraid I was me.lancholy, I thought it was high time for me to be gone, and accordingly took new lodgings that very night. About a week after, I found my jolly landlord, who, as I said before, was an honest hearty man, had put me into an advertisement of the Daily Courant, in the following words :—" Whereas a melancholy man left his lodgings on Thursday last in the afternoon, and was afterwards seen going towards Islington; any one can give notice of him to R. B., fishmonger in the Strand, he shall be well rewarded for his pains." As I am the best man in the world to keep my own counsel, and my landlord the fishmonger not knowing my name, this accident of my life was never discovered to this very day.

I am now settled with a widow woman, who has a great many children, and complies with my humour in everything. I do not remember that we have exchanged a word together these five years; my coffee comes into my chamber every morning, without asking for it; if I want fire, I point to my chimney; if water, to 'my bason, upon wbich my landlady nods, as much as to say she stakes my meaning, and immediately obeys my signals. She has

likewise modelled her family so well, that when her little boy offers to pull me by the coat, or prattle in my face, his eldest sister immediately calls him off, and bids him not disturb the gentleman. At my first entering into the family, I was troubled with the civility of their rising up to me every time I came into the room; but my landlady observing, that upon these occasions I always cried “ Pish,” and went out again, has forbidden any such ceremony to be used in the house; so that at present I walk into the kitchen or parlour, without being taken notice of, or giving any interruption to the business or discourse of the family. The maid will ask her mistress (though I am by) whether the gentleman is ready to go to dinner, as the mistress (who is indeed an excellent housewife) scolds at the servants as heartily before my face as bebind my back. In short, I move up and down the house, and enter into all companies with the same liberty as a cat, or any other domestic animal, and am as little suspected of telling anything that I hear or see.

I remember last winter there were several young girls of the neighbourhood sitting about the fire with my landlady's daughters, and telling stories of spirits and apparitions. Upon my opening the door, the young women broke off their discourse, but my landlady's daughters telling them that it was nobody but the gentleman (for that is the name that I go by in the neighbourhood as well as in the family), they went on without minding me. I seated myself by the candle that stood on a table at one end of the room; and pretending to read a book that I took out of my pocket, heard several dreadful stories of ghosts, as pale as ashes, that had stood at the feet of a bed, or walked over a churchyard by moonlight; and of others that had been conjured into the Red Sea, for disturbing people's rest, and drawing their curtains at midnight, with many other old women's fables of the like nature. As one spirit raised another, I observed that at the end of every story the whole company closed their ranks, and crowded about the fire. I took notice in particular of a little boy, who was so attentive to every story, that I am mistaken if he ventures to go to bed by himself this twelvemonth. Indeed they talked so long, that the imagination of the whole assembly were manifestly crazed, and, I am sure, will be the worse for it as long as they live. I heard one of the girls, that had looked upon me over her shoulder, asking the company how long I had been in the room, and whether I did not look paler than I used to do. This put me under some apprehensions that I should be forced to explain myself, if I did not retire ; for which reason I took the candle in my hand, and went up into my chamber, not without wondering at this unaccountable weakness in reasonable creatures, that they should love to astonish and ter

rify one another. Were I a father, I should take a particular care to preserve my children from these little horrors and imaginations, which they are apt to contract when they are young, and are not able to shake off when they are in years. I have known a soldier that has entered a breach, affrighted at his own shadow, and look pale upon a little scratching at his door, who the day before had marched up against a battery of cannon. There are instances of persons who have been terrified, even to distraction, at the figure of a tree, or the shaking of a bulrush. The truth of it is, I look upon a sound imagination as the greatest blessing of life, next to a clear judgment and a good conscience. In the meantime, since there are very few whose minds are not more or less subject to these dreadful thoughts and apprehensions, we ought to arm ourselves against them by the dictates of reason and religion,“ to pull the old woman out of our hearts" (as Persius expresses it in the motto of my paper), and extinguish those impertinent notions which we imbibed at a time that we were not able to judge of their absurdity. Or if we believe, as many wise and good men have done, that there are such phantoms and apparitions as those I have been speaking of, let us endeavour to establish to ourselves an interest in him who holds the reins of the whole creation in his hands, and moderates them after such a manner, that it is impossible for one being to break loose upon another, without his knowledge and permission.

For my own part, I am apt to join in opinion with those who believe that all the regions of nature swarm with spirits; and that we have multitudes of spectators on all our actions, when we think ourselves most alone; but instead of terrifying myself with such a notion, I am wonderfully pleased to think that I am always engaged with such an innumerable society, in searching out the wonders of the creation, and joining in the same consort of praise and adoration.

Milton * has finely described this mixed communion of men and spirits in paradise ; and had doubtless his eye upon a verse in old Hesiod, which is almost word for word the same with his third line in the following passage.

-Nor think, though men were none,
That heav'n would want spectators, God want praise ;
Millions of spiritual creatures walk on earth
Unseen, both when we wake and when we sleep;
All these with ceaseless praise his works behold
Both day and night. How often from the steep
Of echoing hill or thicket have we heard

* In his Paradise Lost,

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