XVIII.

SERMON contaminated, which attempts to sport itself on sacred subjects. When the scoffer arises, let us maintain the honour of our God, and our Redeemer; and resolutely adhere to the cause of virtue and goodness. The lips of the wise utter knowledge; but the mouth of the foolish is near to destruction.

honoureth God, God will honour.

Him that
The fear

of the Lord is the beginning of wisdom; and be that keepeth the commandment, keepeth his own soul.

SERMON XIX.

On the CREATION of the WORLD.

GENESIS, i. I.

In the beginning God created the heaven, and the earth.

XIX.

SUCH is the commencement of the his- SERMON tory of mankind; an æra, to which we must ever look back with solemn awe and veneration. Before the sun and the moon had begun their course; before the sound of the human voice was heard, or the name of man was known; in the beginning God created the heaven and the earth.-To a beginning of the world, we are led back by every thing that now exists; by all history, all records, all monuments of antiquity. In tracing the transactions of past ages, we arrive at a period, which clearly indicates the

infancy

XIX.

world peopled by degrees.

SERMON infancy of the human race. We behold the We ascend to the origin of all those useful and necessary arts, without the knowledge of which mankind could hardly subsist. We discern society and civilization arising from rude beginnings in every corner of the earth; and gradually advancing to the state in which we now find them: All which afford plain evidence, that there was a period, when mankind began to inhabit and cultivate the earth. What is very remarkable, the most authentic chronology and history of most nations, coincides with the account of Scripture; and makes the period during which the world has been inhabited by the race of men, not to extend beyond six thousand years.

To the ancient philosophers, creation from nothing appeared an unintelligible idea.

They maintained the eternal existence of matter, which they supposed to be modelled by the sovereign mind of the universe into the form which the earth now exhibits. But there is nothing in this opinion which gives it any title to be opposed to the authority of revelation. The doctrine

XIX.

of two self-existent, independent principles, SERMON God and matter, the one active, the other passive, is a hypothesis which presents difficulties to human reason at least as great as the creation of matter from nothing. Adhering then to the testimony of Scripture, we believe, that in the beginning God created, or from non-existence brought into being, the heaven and the earth.

But though there was a period when this globe, with all that we see upon it, did not exist, we have no reason to think that the wisdom and power of the Almighty were then without exercise or employment. Boundless is the extent of his dominion. Other globes and worlds, enlightened by other suns, may then have occupied, they still appear to occupy, the immense regions of space. Numberless orders of beings, to us unknown, people the wide extent of the universe, and afford an endless variety of objects to the ruling care of the great Father of all. At length, in the course and progress of his government, there arrived a period, when this earth was to be called into existence. When the signal When the signal moment, pre. destined from all eternity, was come, the

SERMON Deity arose in his might; and with a word XIX. created the world-What an illustrious

moment was that, when, from non-existence there sprang at once into being this mighty globe, on which so many millions of creatures now dwell?-No preparatory measures were required. No long circuit of means was employed. He spake; and it was done: He commanded; and it stood fast. The earth was, at first, without form, and void; and darkness was on the face of the deep. The Almighty surveyed the dark abyss; and fixed bounds to the several divisions of nature. He said, Let there be light; and there was light. Then appeared the sea and the dry land. The mountains rose; and the rivers flowed. The sun and moon began their course in the skies. Herbs and plants clothed the ground. The air, the earth, and the waters, were stored with their respective inhabitants. At last, man was made after the image of God. He appeared, walking with countenance erect; and received his Creator's benediction, as the Lord of this new world. The Almighty beheld his work when it was finished; and pronounced it good. Superiour beings saw with

wonder