A Philosophical Dictionary: From the French, Հատոր 2J. and H. L. Hunt, 1824 |
From inside the book
Արդյունքներ 80–ի 1-ից 5-ը:
Էջ 12
... whole world consider fine . A challenge passed between two of Cæsar's of- ficers , mortal enemies , not to shed each other's blood behind a thicket by tierce and quarte , as among us , but to decide which of them would best defend the ...
... whole world consider fine . A challenge passed between two of Cæsar's of- ficers , mortal enemies , not to shed each other's blood behind a thicket by tierce and quarte , as among us , but to decide which of them would best defend the ...
Էջ 30
... whole Bible . " We are persuaded that the Jews , being under the guidance of God himself , could experience no events but such as were stamped with the seal of the Divinity , and quite different from what happened to other men . We will ...
... whole Bible . " We are persuaded that the Jews , being under the guidance of God himself , could experience no events but such as were stamped with the seal of the Divinity , and quite different from what happened to other men . We will ...
Էջ 41
... whole lives are ab- sorbed in the vanities of ambition , the pursuit of plea- sure , or in indolence ; but remember that all the known world , excepting only savage nations , is governed by books . All Africa , to the limits of Ethiopia ...
... whole lives are ab- sorbed in the vanities of ambition , the pursuit of plea- sure , or in indolence ; but remember that all the known world , excepting only savage nations , is governed by books . All Africa , to the limits of Ethiopia ...
Էջ 43
... whole Bible well on vellum ; and what time and trouble to copy correctly in Greek and Latin the works of Origen , Clement of Alexandria , and all the other writers called Fathers ! St. Hieronymas , or Hieronymus , whom we call Je- rome ...
... whole Bible well on vellum ; and what time and trouble to copy correctly in Greek and Latin the works of Origen , Clement of Alexandria , and all the other writers called Fathers ! St. Hieronymas , or Hieronymus , whom we call Je- rome ...
Էջ 54
... whole mononthour . A mononthour is a hundred and twenty - six millions of our years . But God vouchsafed to pardon the guilty at the end of five thousand years , and their onderah was nothing more than a purgatory . 2 He turned them ...
... whole mononthour . A mononthour is a hundred and twenty - six millions of our years . But God vouchsafed to pardon the guilty at the end of five thousand years , and their onderah was nothing more than a purgatory . 2 He turned them ...
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Common terms and phrases
accused afterwards ancient antiquity apostles appears astonished Bayle believe bishops body book of Kings Brahmins bull Cæsar called cardinal Celts century Chamousset chap China Chinese Christians church Cicero circumcised condemned confession Constantine Constantinople consubstantial contradictions council council of Nice crime custom death devil Dioclesian dispute divine earth Egypt Egyptians emperor emperor of China empire enemies England Essenians Europe existed father feast France Galerius Gaul give gospel Greek heaven Hebrew holy honour human hundred jesuits Jesus Christ Jewish Jews judge killed king Latin learned letters lived Lord Louis Racine Louis XIV Lycophron master miracles monks nations nature neighbour Nestorius never Paris parliament persecution persons Peter philosopher Photius pope possessed pretended priests prince province punished reason reign religion Roman Rome soul sovereign speak thing thou thousand tion title of monseigneur Voltaire whole wife word
Սիրված հատվածներ
Էջ 390 - In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in order ; for thou shall die, and not live.
Էջ 156 - Herod's time, there were disputes on the attributes of the divinity, on the immortality of the soul, and the resurrection of the body.
Էջ 25 - And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness, unto the judgment of the great day.
Էջ 85 - And, thou son of man, thus saith the Lord GOD; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood.
Էջ 359 - I will go before thee, and make the crooked places straight : I will break in pieces the gates of brass, and cut in sunder the bars of iron : and I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call thee by thy name, am the God of Israel.
Էջ 88 - And the king said unto her, What aileth thee ? and she answered, This woman said unto me, Give thy son, that we may eat him to-day, and we will eat my son to-morrow. So we boiled my son, and did eat him : and I said unto her on the next day, Give thy son, that we may eat him : and she hath hid her son.
Էջ 313 - And I believe in the Holy Ghost, The Lord and Giver of life, Who proceedeth from the Father and the Son, Who with the Father and the Son together is worshipped and glorified, Who spake by the Prophets.
Էջ 85 - Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan.
Էջ 102 - The next, in place and punishment, are they Who prodigally throw their souls away; Fools, who, repining at their wretched state, And loathing anxious life, suborn'd their fate. With late repentance now they would retrieve The bodies they forsook, and wish to live; Their pains and poverty desire to bear, To view the light of heav'n, and breathe the vital air : But fate forbids; the Stygian floods oppose, And with nine circling streams the captive souls inclose.