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and to his club-companions, she used to frighten him into good behaviour by ordering a bottle of champagne for herself. Giving in this way a Roland for every Oliver, this really good wife soon brought her husband to see that his selfishness was a losing game.

Cobbett protests against a husband getting to like his club, or indeed any house, better than his own. When absent from necessity, there is no wound given to the heart of the wife; she concludes that her husband would be with her if he could, and that satisfies. Yet in these cases her feelings ought to be consulted as much as possible; she ought to be apprised of the probable duration of the absence, and of the time of return.

And what Cobbett preached upon this text he himself practised. He and a friend called Finnerty were dining with a mutual friend. At eleven o'clock Cobbett said to the host, "We must go; my wife will be frightened.' "You do not mean to go home to-night," was the reply. "I told him I did; and then sent my son, who was with us, to order out the post-chaise. We had twenty-three miles to go, during which we debated the question whether Mrs. Cobbett would be up to receive us, I contending for the affirmative and he for the negative. She was up, and had a nice fire for us to sit down at. She had not committed the matter to a servant; her servants and children were all in bed; and she was up, to perform the duty of receiving her husband and his friend. 'You did not expect him?' said Finnerty. To be sure I did,' said she; he never disappointed me in his life.""

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We ourselves heard a wife saying to her husband only

the other day, “I would rather you had done that than given me ten pounds." What had he done? Only put himself out a little to return home at the exact hour he had appointed to be with her. That the little attention gratified her so much will not seem strange to any one who has observed the power of little things in imparting either pleasure or pain.

A kind husband, when he goes from home, generally brings back some little present to his wife. Attentions like this keep fresh that element of romance which should never be entirely absent from married life. They remind the now staid, but still impressible matron, of the days of her maiden power, when a cold look from her brought winter into the room, and when the faintest wish would have sent a certain young gentleman on a walk of a dozen miles for the first violets. Yes, now and then give your wife a present a real present, which, without involving undue expense, is good enough to compel a certain sacrifice, and suitable enough to make her cheek flush with delight at seeing that just as the bride was dearer than the sweetheart, the wife is yet dearer than the bride. There is quite as much human nature in a wife as in a husband (men forget this), and a little tender petting does her a great deal of good, and may even be better than presents.

What a model husband and father Macaulay would have been if he had married! His sister, Lady Trevelyan, says, that "those who did not know him at home, never knew him in his most brilliant, witty, and fertile vein." He was life and sunshine to young and old in the sombre house in Great Ormond Street, where the forlorn

old father, like a blighted oak, lingered on in leafless decay, reading one long sermon to his family on Sunday afternoons, and another long sermon on Sunday evenings -"where Sunday walking for walking's sake was never allowed, and even going to a distant church was discouraged." Through this Puritanic gloom Macaulay shot like a sunbeam, and turned it into a fairy scene of innocent laughter and mirth. Against Macaulay, the author, severe things may be said; but as to his conduct in his own home-as a son, as 2. brother, and an uncle-it is only the barest justice to say that he appears to have touched the furthest verge of human virtue, sweetness, and generosity. His thinking was often, if not generally, pitched in what we must call a low key, but his action might put the very saints to shame. He reversed a practice too common among men of genius, who are often careful to display all their shining and attractive qualities to the outside world, and keep for home consumption their meanness, selfishness, and ill-temper. Macaulay struck no heroic attitude of benevolence, magnanimity, and aspiration before the world—rather the opposite; but in the circle of his home affections he practised those virtues without letting his right hand know what was done by his left.

Writing to his oldest and dearest friend in the first days. of her overwhelming grief, Her Majesty the Queen described the Prince Consort as having been to her "husband, father, lover, master, friend, adviser, and guide." There could scarcely be a better description of what a husband ought to be.

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"Reason's whole pleasure, all the joys of sense,
Lie in three words-health, peace, and competence,
But Health consists with temperance alone,
And Peace, O Virtue, peace is all thy own.-Pope.

"Better to hunt in fields for health unbought,

Than fee the doctor for a nauseous draught."-Dryden.

An eminent physician gave four rules for the preservation of health. When he died, his books were sold; one, which was said to contain very valuable precepts of health, but which the bidders were not permitted to open, sold at a high price. When the purchaser got it home he hastily proceeded to examine it, and was much disappointed at finding that it contained nothing more than four simple rules. He thought he had thrown his money away. But on further consideration he was induced to put the rules in practice; by doing so he was restored to a state of health to which he had long been a stranger. He often spoke of the old physician's book as the cheapest and most valuable purchase he ever made in his life. The rules were these: Keep the head cool; Keep the feet warm; Take a light supper; Rise early.

HE old word for "holy" in the German language also means "healthy," and, in our own, "hale," "whole," and "holy" are from the same root. Carlyle says that "you could not

get any better definition of what 'holy' really is than

Mens sana in corpore

'healthy-completely healthy.'' sano. There is no kind of achievement you could make in the world that is equal to perfect health. What are nuggets and millions? The French financier said, "Alas! why is there no sleep to be sold?" Sleep was not in the market at any quotation.

What boots it to have attained wealth, if the wealth is accompanied by ceaseless ailments? What is the worth of distinction, if it has brought hypochondria with it? Surely no one needs telling that a good digestion, a bounding pulse, and high spirits, are elements of happiness which no external advantages can out-balance. Chronic bodily disorder casts a gloom over the brightest prospects; while the vivacity of strong health gilds even misfortune. Health is not merely freedom from bodily pain; it is the capability of receiving pleasure from all surrounding things, and from the employment of all our faculties. It need scarcely be said that without this capability even marriage cannot make us happy. Indeed, without a fair share of health to start with people are not justified in taking upon themselves the responsibilities of matrimony, and running the risk of introducing into the world weak children that may be said to be damned rather than born into it.

It has been remarked that the first requisite to success in life is to be a good animal. Will it seem shockingly unpoetical to suggest that this is also a very important element of success in marriage? Certainly beauty has great power in retaining as well as in gaining affection, and health is a condition of beauty. A clear complexion and laughing eyes, a supple and rounded form, and a face un

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