Moral Values: A Study of the Principles of ConductH. Holt, 1918 - 439 էջ |
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Common terms and phrases
action activities æsthetic altruism Aristotle beauty believe bodily character choice clear complete conduct conscience consciousness Cyrenaic desire determined doctrine dualism duty economic egoism elements Epicurus essential ethical evil existence experience expression external fact feeling freedom Greek happiness harmony hedonism historical idea ideal impulses indeterminist individual inner insight instinctive intellectual interests interpretation intuitionalism judgment knowledge laws of value less ligion limited man's meaning ment mental mind monistic moral law motive Nicomachean Ethics objective one's organic paradox of hedonism perfection physical Plato pleasure possess possible present principle problem psychological hedonism psychology question realization recognized reflection regard relations religion religious requires result satisfaction sciences of value scientific seek sense significance social sphere spirit Stoicism Stoics task theory theory of conduct things thought tion true truth ultimate universal virtue wealth whole worth
Սիրված հատվածներ
Էջ 69 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
Էջ 69 - Now, it is an unquestionable fact, that those who are equally acquainted with, and equally capable of appreciating and enjoying both, do give a most marked preference to the manner of existence which employs their higher faculties.
Էջ 173 - If your morals make you dreary, depend upon it they are wrong. I do not say "give them up," for they may be all you have; but conceal them like a vice, lest they should spoil the lives of better and simpler people.
Էջ 67 - I must again repeat, what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct is not the agent's own happiness, but that of all concerned; as, between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator. In the golden rule of Jesus of Nazareth, we read the complete spirit of the ethics of utility. To do as you...
Էջ 413 - If the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame. They reckon ill who leave me out; When me they fly, I am the wings; I am the doubter and the doubt, And I the hymn the Brahmin sings.
Էջ 262 - Just in the same way that I believe the intuition of space, possessed by any living individual, to have arisen from organized and consolidated experiences of all antecedent individuals who bequeathed to him their...
Էջ 142 - Es bildet ein Talent sich in der Stille, Sich ein Character in dem Strom der Welt.
Էջ 344 - In vain our pent wills fret, And would the world subdue. Limits we did not set Condition all we do; Born into life we are, and life must be our mould. Born into life! — man grows Forth from his parents...
Էջ 261 - The truly moral deterrent from murder, is not constituted by a representation of hanging as a consequence, or by a representation of tortures in hell as a consequence, or by a representation of the horror and hatred excited in...
Էջ 293 - Two things fill the mind with ever new and increasing admiration and awe, the oftener and the more steadily we reflect on them: the starry heavens above and the moral law within.