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able according action affectation animal Antoninus appears bear believe body carried cause Christians comes common conformably consider constitution continually contrary death deity desire divinity dost thou earth emperor Epictetus everything evil exist expression faculty fall fixed follow give gods hand happens harm human intelligence justice kind knowledge learned letter live longer look man's manner matter meaning mind move movement nature never notion object observe opinion pain passage perhaps philosophy pleasure possible present principles produced proper rational ready reason received religion remember respect rest Roman ruling says seen sense social soon soul speaks Stoic substance suppose thee things thou art thou hast thou wilt thoughts thyself translation trouble true truth turn understanding universe virtue whole wish writers wrong
Էջ 57 - For we are made for co-operation, like feet, like hands, like eyelids, like the rows of the upper and lower teeth. To act against one another then is contrary to nature; and it is acting against one another to be vexed and to turn away.
Էջ 86 - ... from having modesty, freedom, and everything else, by the presence of which man's nature obtains all that is its own? Remember too on every occasion which leads thee to vexation to apply this principle: not that this is a misfortune, but that to bear it nobly is good fortune.
Էջ 90 - One man, when he has done a service to another, is ready to set it down to his account as a favour conferred. Another is not ready to do this, but still in his own mind he thinks of the man as his debtor, and he knows what he has done. A third in a manner does not even know what he has done, but he is like a vine which has produced grapes, and seeks for nothing more after it has once produced its proper fruit.
Էջ 88 - In the morning when thou risest unwillingly, let this thought be present: I am rising to the work of a human being. Why then am I dissatisfied if I am going to do the things for which I exist and for which I was brought into the world?
Էջ 86 - Be like the promontory against which the waves continually break, but it stands firm and tames the fury of the water around it. Unhappy am I because this has happened to me? Not so, but happy am I, though this has happened to me, because I continue free from pain, neither crushed by the present nor fearing the future.
Էջ 81 - For the greatest part of what we say and do being unnecessary, if a man takes this away, he will have more leisure and less uneasiness. Accordingly on every occasion a man should ask himself, Is this one of the unnecessary things? Now a man should take away not only unnecessary acts, but also unnecessary thoughts for thus superfluous acts will not follow after.
Էջ 110 - When thou wishest to delight thyself, think of the virtues of those who live with thee; for instance, the activity of one, and the modesty of another, and the liberality of a third, and some other good quality of a fourth. For nothing delights so much as the examples of the virtues, when they are exhibited in the morals of those who live with us and present themselves in abundance, as far as is possible. Wherefore we must keep them before us.
Էջ 78 - Begin the morning by saying to thyself, I shall meet with the busybody, the ungrateful, arrogant, deceitful, envious, unsocial. All these things happen to them by reason of their ignorance of what is good and evil.
Էջ 70 - I learned freedom of will and undeviating steadiness of purpose; and to look to nothing else, not even for a moment, except to reason; and to be always the same, in sharp pains, on the occasion of the loss of a child, and in long illness...
Էջ 71 - From Alexander, the grammarian, to refrain from fault-finding, and not in a reproachful way to chide those who uttered any barbarous or solecistic or strange-sounding expression; but dexterously to introduce the very expression which ought to have been used, and in the way of answer or giving confirmation, or joining in an inquiry about the thing itself, not about the word, or by some other fit suggestion.