The Story of English LiteratureCassell, Petter, Galpin & Company, 1882 - 519 էջ |
From inside the book
Արդյունքներ 78–ի 1-ից 5-ը:
Էջ viii
... mind it , fed with better thoughts , that feed Me hungering more to do my Father's will . " The voices of our fathers gone before Stay here to help us with their music thus : - What voice of ours , abiding evermore , Shall help the dear ...
... mind it , fed with better thoughts , that feed Me hungering more to do my Father's will . " The voices of our fathers gone before Stay here to help us with their music thus : - What voice of ours , abiding evermore , Shall help the dear ...
Էջ 10
... mind than in ours , who have been told ever since we first opened our eyes upon this world , that it was God's world , and that He made it and us . And joined with this thought there was the deep regret in his heart , that while he knew ...
... mind than in ours , who have been told ever since we first opened our eyes upon this world , that it was God's world , and that He made it and us . And joined with this thought there was the deep regret in his heart , that while he knew ...
Էջ 40
... mind whether she would marry Prince John or no , that Chaucer wrote a poem , called “ The Assembly of Foules " ( a foule mean- ing , at that time , any bird ) . In this poem , Chaucer imagined that on Valentine's Day Dame Nature called ...
... mind whether she would marry Prince John or no , that Chaucer wrote a poem , called “ The Assembly of Foules " ( a foule mean- ing , at that time , any bird ) . In this poem , Chaucer imagined that on Valentine's Day Dame Nature called ...
Էջ 41
... mind at once , and must wait a year . The next year the Lady Blanche became the wife of John of Gaunt , both of them being then nineteen . They were married in May , and in October Chaucer joined the army which Edward III . led into ...
... mind at once , and must wait a year . The next year the Lady Blanche became the wife of John of Gaunt , both of them being then nineteen . They were married in May , and in October Chaucer joined the army which Edward III . led into ...
Էջ 50
... the poorest of the poor folks living there was an old man named Janicola . He had a daughter called Grisildis , a fair young maiden , as pure and beautiful in character and mind as in outward form , for 50 THE STORY OF ENGLISH LITERATURE .
... the poorest of the poor folks living there was an old man named Janicola . He had a daughter called Grisildis , a fair young maiden , as pure and beautiful in character and mind as in outward form , for 50 THE STORY OF ENGLISH LITERATURE .
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Common terms and phrases
Addison afterwards Arthur ballads beauty began Beowulf brought Bunyan Cædmon called Chaucer Christ Christian Comus Cowper death Dryden duty earnest earth Elizabeth England English literature Esther Johnson evil Faerie Queene faith false father feeling French French Revolution gave give glory God's Greek Grisildis heart heaven holy Hooker hope human Italian literature Jeremy Taylor John Bunyan Johnson king lady laws learning living London Lord Milton mind Moor Park mother Nature obedience passed Philip Sidney plays poem poet poetry Pope Puritans Queen Red Cross Red Cross Knight reign religion religious Richard Hooker Satan says Shakespeare Sidney sing sister song soon sorrow soul Spenser spirit story sweet Swift sympathy teaching tells thee things thou thought took true truth verse Vicar wife words Wordsworth writing written wrote young
Սիրված հատվածներ
Էջ 253 - Bring the rathe primrose that forsaken dies, The tufted crow-toe, and pale jessamine, The white pink, and the pansy freaked with jet, The glowing violet, The musk-rose, and the well-attired woodbine, With cowslips wan that hang the pensive head, And every flower that sad embroidery wears; Bid amaranthus all his beauty shed, And daffodillies fill their cups with tears, To strew the laureate hearse where Lycid lies.
Էջ 267 - Old Law did save, And such as yet once more I trust to have Full sight of her in heaven without restraint, Came vested all in white, pure as her mind.
Էջ 248 - Beauty is Nature's brag, and must be shown In courts, at feasts, and high solemnities, Where most may wonder at' the workmanship ; It is for homely features to keep home, They had their name thence ; coarse complexions, And cheeks of sorry grain, will serve to ply The sampler, and to tease the huswife's wool.
Էջ 252 - ... devout prayer to that eternal Spirit, who can enrich with all utterance and knowledge, and sends out his seraphim, with the hallowed fire of his altar, to touch and purify the lips of whom he pleases...
Էջ 293 - Henceforth I learn, that to obey is best, And love, with fear, the only God ; to walk As in his presence, ever to observe His providence, and on him sole depend...
Էջ 348 - At last divine Cecilia came, Inventress of the vocal frame ; The sweet enthusiast, from her sacred store, Enlarg'd the former narrow bounds, And added length to solemn sounds, With nature's mother-wit, and arts unknown before. Let old Timotheus yield the prize, Or both divide the crown ; He raised a mortal to the skies, She drew an angel down.
Էջ 169 - Full fathom five thy father lies; Of his bones are coral made; Those are pearls that were his eyes: Nothing of him that doth fade, But doth suffer a sea-change Into something rich and strange. Sea-nymphs hourly ring his knell : Hark! now I hear them, — ding-dong, bell.
Էջ 492 - They moved in tracks of shining white, And when they reared, the elfish light Fell off in hoary flakes. Within the shadow of the ship I watched their rich attire: Blue, glossy green, and velvet black, They coiled and swam ; and every track Was a flash of golden fire.
Էջ 253 - Weep no more, woeful shepherds, weep no more, For Lycidas, your sorrow, is not dead, Sunk though he be beneath the watery floor; So sinks the day-star in the ocean bed, And yet anon repairs his drooping head, And tricks his beams, and with new spangled ore Flames in the forehead of the morning sky...
Էջ 441 - Ye friends to truth, ye statesmen who survey The rich man's joys increase, the poor's decay, 'Tis yours to judge, how wide the limits stand Between a splendid and a happy land.