Confucius--the Secular as SacredHarper & Row, 1972 - 84 էջ |
From inside the book
Արդյունքներ 10–ի 1-ից 3-ը:
Էջ 19
... sense we use these words , but also the realities which we use these words to designate did not exist . The notion of punishment , which did exist in ancient China , was that of deterrent punishment - not due retribution to cleanse ...
... sense we use these words , but also the realities which we use these words to designate did not exist . The notion of punishment , which did exist in ancient China , was that of deterrent punishment - not due retribution to cleanse ...
Էջ 55
... sense it “ radiate " toward us when we are committed participants or observers at the ceremony . " ( The Emperor ) sat facing the South ( as was ritually proper ) , and everything ( duly ) took place . " The sensation of magical power ...
... sense it “ radiate " toward us when we are committed participants or observers at the ceremony . " ( The Emperor ) sat facing the South ( as was ritually proper ) , and everything ( duly ) took place . " The sensation of magical power ...
Էջ 77
... sense , if the " rite " demands it . Confucius makes the point succinctly when he responds to his disciple's concern over killing a sheep as an element in a sacrificial rite : " You love the sheep , but I love the ceremony , " says ...
... sense , if the " rite " demands it . Confucius makes the point succinctly when he responds to his disciple's concern over killing a sheep as an element in a sacrificial rite : " You love the sheep , but I love the ceremony , " says ...
Բովանդակություն
Human Community as Holy Rite | 1 |
A Way without a Crossroads | 18 |
The Locus of the Personal | 37 |
Հեղինակային իրավունք | |
3 այլ բաժինները չեն ցուցադրվում
Այլ խմբագրություններ - View all
Common terms and phrases
action agery Analects of Confucius ancient aspect authentic Buddhist central cere ceremonial act ch'ib Chinese Chinese Philosophy choice cius civilization complex conceived concept concern conflict Confu Confucian Confucius saw Confucius's teaching Confucius's thought contemporary context convention Creel culture dignity distinctive doctrine elaborated explicitly formula Gautama Buddha genuine guilt H. G. Creel historical Holy Rite human existence ideal ideas imagery individual inner insight interpretation issues J. L. Austin Kaizuka language Lin Yutang look loyalty Lun Yu magical man's matter meaning merely metaphor moral response narrative nature noble notion one's oneself orientation paradox passage pattern performance Performative Utterances person perspective philosophical power of jen psychological punishment realm repentance respect role rooted sacred seems shame social society specific spiritual suppose Taoist things tion tive tradition translation truly human Tzu-Kung ultimate utensil utilitarian virtue vision Waley Waley's Western Wing-tsit Chan words