and asked me if puss was gone that way. Upon my answering, "Yes," he immediately called in the dogs and put them upon the scent. As they were going off, I heard one of the country fellows muttering to his companion that 'twas a wonder they had not lost all their sport, for 5 want of the silent gentleman's crying "Stole away!"

This, with my aversion to leaping hedges, made me withdraw to a rising ground, from whence I could have the pleasure of the whole chase, without the fatigue of keeping in with the hounds. The hare immediately threw 10 them above a mile behind her; but I was pleased to find that instead of running straight forwards, or, in hunter's language, "flying the country," as I was afraid she might have done, she wheeled about, and described a sort of circle round the hill where I had taken my station, in 15 such manner as gave me a very distinct view of the sport. I could see her first pass by, and the dogs some time afterwards unravelling the whole track she had made, and following her through all her doubles. I was at the same time delighted in observing that deference which the rest 20 of the pack paid to each particular hound, according to the character he had acquired amongst them if they were at fault, and an old hound of reputation opened 2 but once, he was immediately followed by the whole cry; while a raw dog, or one who was a noted liar, might have 25 yelped his heart out without being taken notice of.

The hare now, after having squatted two or three times, and been put up again as often, came still nearer to the

place where she was at first started. The dogs pursued her, and these were followed by the jolly knight, who rode upon a white gelding, encompassed by his tenants and servants, and cheering his hounds with all the gaiety 5 of five-and-twenty. One of the sportsmen rode up to me, and told me that he was sure the chase was almost at an end, because the old dogs, which had hitherto lain behind, now headed the pack. The fellow was in the right. Our hare took a large field just under us, followed by the full 10 cry "in view." I must confess the brightness of the weather, the cheerfulness of everything around me, the chiding of the hounds, which was returned upon us in a double echo from two neighbouring hills, with the hollowing of the sportsmen, and the sounding of the horn, lifted 15 my spirits into a most lively pleasure, which I freely indulged because I was sure it was innocent. If I was under any concern, it was on the account of the poor hare, that was now quite spent, and almost within the reach of her enemies; when the huntsman, getting for20 ward, threw down his pole before the dogs. They were now within eight yards of that game which they had been pursuing for almost as many hours; yet on the signal before mentioned, they all made a sudden stand, and though they continued opening as much as before, durst 25 not once attempt to pass beyond the pole. At the same time Sir Roger rode forward, and, alighting, took up the hare in his arms, which he soon after delivered up to one of his servants with an order, if she could be kept alive, to let her go in his great orchard, where it seems he has

several of these prisoners of war, who live together in a very comfortable captivity. I was highly pleased to see the discipline of the pack, and the good-nature of the knight, who could not find in his heart to murder a creature that had given him so much diversion.

5

As we were returning home I remembered that Monsieur Pascal, in his most excellent discourse on the Misery of Man, tells us that all our endeavours after greatness proceed from nothing but a desire of being surrounded by a multitude of persons and affairs that may 10 hinder us from looking into ourselves, which is a view we cannot bear. He afterwards goes on to show that our love of sports comes from the same reason, and is particularly severe upon hunting. "What," says he, "unless it be to drown thought, can make men throw away so 15 much time and pains upon a silly animal, which they might buy cheaper in the market?" The foregoing reflection is certainly just when a man suffers his whole mind to be drawn into his sports, and altogether loses himself in the woods; but does not affect those who pro- 20 pose a far more laudable end from this exercise, — I mean, the preservation of health, and keeping all the organs of the soul in a condition to execute her orders. Had that incomparable person, whom I last quoted, been a little more indulgent to himself in this point, the world 25 might probably have enjoyed him much longer; whereas through too great an application to his studies in his youth, he contracted that ill habit of body which, after a tedious sickness, carried him off in the fortieth year of

his age; and the whole history we have of his life till that time, is but one continued account of the behaviour of a noble soul struggling under innumerable pains and distempers.

5 For my own part, I intend to hunt twice a week during my stay with Sir Roger; and shall prescribe the moderate use of this exercise to all my country friends, as the best kind of physic for mending a bad constitution and preserving a good one.

I cannot do this better than in the following lines out of Mr. Dryden:

"The first physicians by debauch were made;
Excess began, and sloth sustains the trade.

By chase our long-lived fathers earned their food;
Toil strung the nerves, and purified the blood;
But we their sons, a pamper'd race of men,
Are dwindled down to threescore years and ten.
Better to hunt in fields for health unbought
Than fee the doctor for a nauseous draught.
The wise for cure on exercise depend:
God never made his work for man to mend.”

X.

[No. 117. Saturday, July 14, 1711. ADDISON.]

THERE are some opinions in which a man should stand neuter,1 without engaging his assent to one side or the other. Such a hovering faith as this, which refuses to settle upon any determination, is absolutely necessary in a mind that is careful to avoid errors and prepossessions. 5 When the arguments press equally on both sides, in matters that are indifferent to us, the safest method is to give up ourselves to neither.

It is with this temper of mind that I consider the subject of witchcraft. When I hear the relations that are 10 made from all parts of the world, not only from Norway and Lapland, from the East and West Indies, but from every particular nation in Europe, — I cannot forbear thinking that there is such an intercourse and commerce with evil spirits as that which we express by the 15 name of witchcraft. But when I consider that the ignorant and credulous parts of the world abound most in these relations, and that the persons among us who are supposed to engage in such an infernal commerce are 1 Neutral.

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