The Philosophy of the Upanishads and Ancient Indian MetaphysicsThe legendary Greek figure Orpheus was said to have possessed magical powers capable of moving all living and inanimate things through the sound of his lyre and voice. Over time, the Orphic theme has come to indicate the power of music to unsettle, subvert, and ultimately bring down oppressive realities in order to liberate the soul and expand human life without limits. The liberating effect of music has been a particularly important theme in twentieth-century African American literature. The nine original essays in Black Orpheus examines the Orphic theme in the fiction of such African American writers as Jean Toomer, Langston Hughes, Claude McKay, James Baldwin, Nathaniel Mackey, Sherley Anne Williams, Ann Petry, Ntozake Shange, Alice Walker, Gayl Jones, and Toni Morrison. The authors discussed in this volume depict music as a mystical, shamanistic, and spiritual power that can miraculously transform the realities of the soul and of the world. Here, the musician uses his or her music as a weapon to shield and protect his or her spirituality. Written by scholars of English, music, women's studies, American studies, cultural theory, and black and Africana studies, the essays in this interdisciplinary collection ultimately explore the thematic, linguistic structural presence of music in twentieth-century African American fiction. |
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CHAPTER I | 1 |
The social antecedents of Brahmanism and Buddhism | 7 |
First beginnings of cosmologic speculation in the Vedic hymns | 14 |
Polyandry | 20 |
Current in Egypt Adopted by Empedocles the Pythago | 25 |
Brahman the principle of reality The coeternal principle | 45 |
Isvara omniscient the giver of recompense the internal ruler | 51 |
Isvara the first figment of the worldfiction | 53 |
Yajňavalkya and Maitreyi | 150 |
Ārtabhāga to enumerate the elements of sensible experience | 157 |
Uddalaka questions him on the nature of the thread soul | 164 |
The Self is uniform characterless vision and thought | 171 |
Yājiavalkyas visit to Janaka Their conversation | 177 |
CHAPTER VII | 183 |
Śankarāchāryas statement of Buddhist sensationalism | 190 |
The philosophy of the Sankhyas A real and independent | 199 |
Reascent to the fontal Self | 59 |
The perfect sage is subject to no moral | 65 |
The state of the soul in union with pure Self | 71 |
Within the earthly body is the invisible body that clothes | 77 |
The scale of beatitudes that may be ascended by the sage | 83 |
The great text That art thou | 89 |
CHAPTER IV | 95 |
The religion of rites prolongs the migration of the soul | 96 |
He must repair to an accredited teacher | 103 |
Mental purity required of the aspirant | 109 |
CHAPTER V | 116 |
The third gift a knowledge of the soul and of its real nature | 123 |
The liberated theosophist wakes up out of this dreamworld | 129 |
Everlasting peace for them only that find the light of | 135 |
Dialogues of the Brihadaranyaka Upanishad | 144 |
The Sānkhyas pervert the plain sense of the Upanishuds | 203 |
The Sānkhya doctrine of real modifications counter to | 209 |
The river of metempsychosis | 215 |
Invocation of Rudra for aid in meditation | 226 |
The Self is the light of the world | 232 |
Part of Colebi ookes statement a glaring erior | 239 |
The duality of subject and object has only a quasiexistence | 245 |
The Mundaka Upanishad speaks of daily life and Vedic | 246 |
Gārgi questions him What is the web of the worldfiction | 247 |
The world is as fictitious as an optical illusion | 253 |
It is woven over the Self the principle that gives fixity | 257 |
The belief in metempsychosis prevalent among the lower | 260 |
The new religion no more spiritual than the old conformity | 266 |
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The Philosophy of the Upanishads and Ancient Indian Metaphysics: As ... Archibald Edward Gough Դիտել հնարավոր չէ - 2017 |
The Philosophy of the Upanishads and Ancient Indian Metaphysics Archibald Edward Gough Դիտել հնարավոր չէ - 2014 |