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Om Francis Bacons filosofi med särskild hänsyn till det etiska ..., Հատոր 1
Ամբողջությամբ դիտվող - 1893
affekter afseende allmänna antaga antydt ARISTOTELES BACON bestämma betecknas betraktas betydelse blott Civilis densamma deremot derför dialektik Doctrina dygd dylik egentligen emellertid enskilda etiken etiska fattas filosofin finnes fordrar form framställning fråga följande förhållande förklarar förra gifva goda godt grad grund gällande hafva helt heter Historia hvad hvarje hvars hvilka hvilken hvilket håll härmed högre högsta Jfr ofvan ss jämförelse kropp lifvet ligen ligger lika långt låt materien menniskan menskliga metod möjligt natur ning nämda närmare Pars praktiska principer quæ riktning rätt rörande saken sanning Scientia senare sida sidan sive själens själf slags staten ställen ställning större svårigheter syften synes synpunkt sålunda sägas särskildt söka taga tanke tendenser Term torde tvenne tydligen undersökning uppfattning uppgift uttryck vana verk veten vetenskapen VIII vinna visar visserligen vore väg värde väsentligen yttre åter äfven öfrigt öfver
Էջ 108 - ... the inquiry of truth, which is the love-making, or wooing of it ; the knowledge of truth, which is the presence of it ; and the belief of truth, which is the enjoying of it ; is the sovereign good of human nature.
Էջ 48 - This also we humbly and earnestly beg, that human things may not prejudice such as are Divine ; neither that from the unlocking of the gates of sense, and the kindling of a greater natural light, anything of incredulity, or intellectual night, may arise in our minds towards Divine mysteries.
Էջ 136 - It is true that what is settled by custom, though it be not good, yet at least it is fit. And those things which have long gone together are, as it were, confederate within themselves ; whereas new things piece not so well ; but though they help by their utility, yet they trouble by their inconformity.
Էջ 113 - But power to do good is the true and lawful end of aspiring ; for good thoughts (though God accept them), yet towards men are little better than good dreams, except they be put in act ; and that cannot be without power and place, as t he vantage and commanding ground.
Էջ 345 - Certainly, it is heaven upon earth to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Էջ 152 - If you would work any man, you must either know his nature and fashions, and so lead him; or his ends, and so persuade him; or his weakness and disadvantages, and so awe him; or those that have interest in him, and so govern him.
Էջ 143 - If a man be gracious and courteous to strangers, it shows he is a citizen of the world, and that his heart is no island cut off from other lands, but a continent that joins to them...
Էջ 118 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit is like one that is wounded in hot blood, who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good doth avert the dolours of death. But above all, believe it, the sweetest canticle is, Nunc dimittis?
Էջ 133 - Many examples may be put of the force of custom, both upon mind and body: therefore, since custom is the principal magistrate of man's life, let men by all means endeavor to obtain good customs.
Էջ 120 - The virtue of Prosperity is temperance, the virtue of Adversity is fortitude; which in morals is the more heroical virtue. Prosperity is the blessing of the Old Testament; Adversity is the blessing of the New; which carrieth the greater benediction, and the clearer revelation of God's favour.