An Abridgment of Lectures on RhetoricT. Elwood Zell, 1854 - 230 էջ |
From inside the book
Արդյունքներ 34–ի 1-ից 5-ը:
Էջ 20
... sublime . Hence infinite space , endless numbers , and eternal duration , fill the mind with great ideas . The most copious source of sublime ideas seems to be derived from the exertion of great power and force . Hence the grandeur of ...
... sublime . Hence infinite space , endless numbers , and eternal duration , fill the mind with great ideas . The most copious source of sublime ideas seems to be derived from the exertion of great power and force . Hence the grandeur of ...
Էջ 21
... sublime . The de- scriptions given us of appearances of supernatural be- ings , carry some sublimity ; though the conceptior which they afford us be confused and indistinct . Their sublimity arises from the ideas , which they always ...
... sublime . The de- scriptions given us of appearances of supernatural be- ings , carry some sublimity ; though the conceptior which they afford us be confused and indistinct . Their sublimity arises from the ideas , which they always ...
Էջ 22
... sublime . The sublime in natural , and in moral objects , is presented to us in one view , and compared together in the following beautiful passage of Akenside's Plea- sures of the Imagination . Look then abroad through nature to the ...
... sublime . The sublime in natural , and in moral objects , is presented to us in one view , and compared together in the following beautiful passage of Akenside's Plea- sures of the Imagination . Look then abroad through nature to the ...
Էջ 23
Hugh Blair. deed highly sublime ; nor does grandeur refuse al- liance with the idea of danger . But the sublime does not consist wholly in modes of danger and pain . In many grand objects there is not the least coincidence with terror ...
Hugh Blair. deed highly sublime ; nor does grandeur refuse al- liance with the idea of danger . But the sublime does not consist wholly in modes of danger and pain . In many grand objects there is not the least coincidence with terror ...
Էջ 24
... sublime ? Mention some of them . Why are descriptions of supernatural beings sublime ? What is said of ideas of the Supreme Being ? Is disorder compatible with the sublime ? What class of sublime objects remains ? Of what do they ...
... sublime ? Mention some of them . Why are descriptions of supernatural beings sublime ? What is said of ideas of the Supreme Being ? Is disorder compatible with the sublime ? What class of sublime objects remains ? Of what do they ...
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abounds action admit Æneid agreeable ancient appear arguments attention beauty blank verse characters Cicero circumstances comedy composition concise critics degree Demosthenes dignity discourse distinction distinguished effect elegant eloquence emotion employed English English language epic poem epic poetry excel exhibit expression fancy fault figure founded French frequently genius Give an example grace Greek Greek tragedy guage hearers Hence Homer human ideas Iliad imagination imitation instance introduced invention kind language Livy Lusiad manner metaphor Milton mind modern moral motion narration nature never nouns objects observed orator ornament painting Paradise Lost passion pastoral pastoral poetry pathetic pause peculiar perspicuity Pharsalia pleasing pleasures poet poetical proper propriety public speaking racter render requisite rule scene sense sentence sentiments simplicity sound speaker species speech spirit strength strong style sublime syllable Tacitus taste tence thing thought Thucydides tion tragedy unity variety verb verse Virgil voice words writing
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Էջ 111 - We cannot indeed have a single image in the fancy that did not make its first entrance through the sight; but we have the power of retaining, altering, and compounding those images which we have once received, into all the varieties of picture and vision...
Էջ 88 - Me miserable ! which way shall I fly Infinite wrath, and infinite despair? Which way I fly is Hell; myself am Hell; And, in the lowest deep, a lower deep Still threatening to devour me opens wide, To which the Hell I suffer seems a Heaven.
Էջ 74 - I shall detain you no longer in the demonstration of what we should not do, but straight conduct you to a hill-side, where I will point you out the right path of a virtuous and noble education; laborious indeed at the first ascent, but else so smooth, so green, so full of goodly prospect and melodious sounds on every side, that the harp of Orpheus was not more charming.
Էջ 25 - That saith of Cyrus, He is my shepherd, And shall perform all my pleasure ; Even saying to Jerusalem, Thou shalt be built ; And to the temple, Thy foundation shall be laid.
Էջ 151 - Before all temples the upright heart and pure, Instruct me, for thou know'st; thou from the first Wast present, and, with mighty wings outspread, Dove-like, sat'st brooding on the vast abyss, And mad'st it pregnant: what in me is dark Illumine; what is low, raise and support...
Էջ 90 - Earth felt the wound, and Nature, from her seat Sighing through all her works, gave signs of woe, That all was lost.
Էջ 25 - He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
Էջ 110 - Our sight is the most perfect and most delightful of all our senses. It fills the mind with the largest variety of ideas, converses with its objects at the greatest distance, and continues the longest in action without being tired or satiated with its proper enjoyments. The sense of feeling can indeed give us a notion of extension, shape, and all other ideas that enter at the eye, except colours ; but at the same time it is very much straitened and confined in its operations to the number, bulk,...
Էջ 186 - O SING unto the Lord a new song: sing unto the Lord, all the earth.
Էջ 115 - A man should endeavour, therefore, to make the sphere of his innocent pleasures as wide as possible, that he may retire into them with safety, and find in them such a satisfaction as a wise man would not blush to take.