Proceedings of the Literary & Philosophical Society of Liverpool, Հատոր 22The Society, 1868 |
From inside the book
Արդյունքներ 26–ի 1-ից 5-ը:
Էջ 11
... remarkable con- ception , entertained throughout the middle ages , and still existing in the Elizabethan age . This idea was derived from the Geographia Nubriensis , of Edrisi the Arabian , 1154 , and represented the world as consisting ...
... remarkable con- ception , entertained throughout the middle ages , and still existing in the Elizabethan age . This idea was derived from the Geographia Nubriensis , of Edrisi the Arabian , 1154 , and represented the world as consisting ...
Էջ 16
... remarkable philosopher maintained the existence of two other kinds ; one , very subtle , constituting the sub- stance of the heavens , and the other , still more subtle , filling up the intervals not occupied by the first . The ...
... remarkable philosopher maintained the existence of two other kinds ; one , very subtle , constituting the sub- stance of the heavens , and the other , still more subtle , filling up the intervals not occupied by the first . The ...
Էջ 18
... remarkable that the Arabians , in the middle ages , maintained a principle of universal attraction , which they professed to have derived from the writings of the Pythagorean disciples . Caswini , one of their geographers , thus ...
... remarkable that the Arabians , in the middle ages , maintained a principle of universal attraction , which they professed to have derived from the writings of the Pythagorean disciples . Caswini , one of their geographers , thus ...
Էջ 27
... remarkable paradox is accountable only by the fact that the Elizabethan age was one of transition , in philosophy , as well as in politics and religious doctrines . Old modes of thought and fashions . of reasoning were gradually fading ...
... remarkable paradox is accountable only by the fact that the Elizabethan age was one of transition , in philosophy , as well as in politics and religious doctrines . Old modes of thought and fashions . of reasoning were gradually fading ...
Էջ 35
... remarkable and the most dangerous inmate of the Royal Edinburgh Asylum . The first symptoms of derangement which he showed , were an uncommon degree of querulousness , and the summoning of boys and others to the police court , on ...
... remarkable and the most dangerous inmate of the Royal Edinburgh Asylum . The first symptoms of derangement which he showed , were an uncommon degree of querulousness , and the summoning of boys and others to the police court , on ...
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Alchemists Alchemy Alemannic allotropic Alois Senefelder amongst the Franks ancient Anglo-Saxons artist attention beautiful C. D. GINSBURG called century chemists church civilisation classes colour condition copper court denarii drawing earliest earth Edward the elder England exhibited existence fact faith fire fire-making flint friends give gold hand honour human hundred idea illustrations insanity instruction interest iron iron age justice knowledge Knowsley Hall labour ladies Lithography Liverpool London matches ment merchants metals method mind mode modern morgengabe nature observed obtained ORDINARY MEETING original Pantheism paper period phenomena Philosophical phosphorus picture plates present principle printing produced punishment race religious remarkable ROYAL INSTITUTION Salic laws Saxon schools secular Senefelder shillings social Society solidi sols specimens spirit stone sulphur Tacitus Teutonic Teutonic races theory things tion town universe Wavertree whole wood
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Էջ 129 - Darkling I listen; and, for many a time I have been half in love with easeful Death, Called him soft names in many a mused rhyme, To take into the air my quiet breath; Now more than ever seems it rich to die, To cease upon the midnight with no pain, While thou art pouring forth thy soul abroad In such an eestasy!
Էջ 126 - Of aspect more sublime — that blessed mood, In which the burden of the mystery, In which the heavy and the weary weight Of all this unintelligible world Is lightened ; that serene and blessed mood In which the affections gently lead us on...
Էջ 64 - And, moved thro' life of lower phase, Result in man, be born and think, And act and love, a closer link Betwixt us and the crowning race Of those that, eye to eye, shall look On knowledge; under whose command Is Earth and Earth's, and in their hand Is Nature like an open book; No longer half-akin to brute, For all we thought and loved and did.
Էջ 128 - I seem in star and flower To feel thee some diffusive power, I do not therefore love thee less: My love involves the love before; My love is vaster passion now; Tho' mix'd with God and Nature thou, I seem to love thee more and more.
Էջ 130 - Where never creeps a cloud or moves a wind, Nor ever falls the least white star of snow, Nor ever lowest roll of thunder moans, Nor sound of human sorrow mounts to mar Their sacred everlasting calm.
Էջ 125 - That each, who seems a separate whole, Should move his rounds, and fusing all The skirts of self again, should fall Remerging in the general Soul, Is faith as vague as all unsweet: Eternal form shall still divide The eternal soul from all beside; And I shall know him when we meet...
Էջ 217 - Ac primum silici scintillam excudit Achates, Suscepitque ignem foliis, atque arida circum Nutrimenta dedit, rapuitque in fomite flammam.
Էջ 103 - Rambles of a Naturalist on the Shores and Waters of the China Sea. Being Observations in Natural History during a Voyage to China, Formosa, Borneo, Singapore, &c., during 1866—67.
Էջ 164 - The Art of Drawing on Stone, giving a full explanation of the various styles, of the different methods to be employed to ensure success, and of the modes of correcting, as well as of the several causes of failure, by C.Hull• The "competence...
Էջ 117 - Thou art, O God, the life and light Of all this wondrous world we see ; Its glow by day, its smile by night, Are but reflections caught from thee. Where'er we turn, thy glories shine, And all things fair and bright are thine.