years.

and other works; the other side by Isidor Loeb, Bernard Lazare, Leonce Reynaud, &c. Of the Dreyfus Case there is an enormous literature: see especially the reports of the Zola and Picquart trials, the revision case before the Court of Cassation, the proceedings of the Rennes court-martial, and the final judgment of the Court of Cassation printed in full in the Figaro, July 15, 1906; also Reinach, Histoire de l'affaire Dreyfus (Paris, 1908, 6 vols.), and the valuable series of volumes by Captain Paul Marin, MM. Clémenceau, Lazare, Yves Guyot, Paschal Grousset, Urbain Gohier, de Haime, de Pressensé, and the remarkable letters of Dreyfus (Lettres d'un innocent). An English history of the case was published by F. C. Conybeare (1898), whose articles and those of Sir Godfrey Lushington and L. J. Maxse in the National Review, 1897-1900, will be found invaluable by the student. On the Algerian question, see M. Wahl in the Revue des études juives; L. Forest, Naturalisation des Israélites algériens; and E. Audinet in the Revue générale de droit international publique, 1897, No. 4. On the history of the anti-Semitic movement generally, see the annual reports of the Alliance Israélite of Paris and the Anglo-Jewish Association of London, also the annual summaries published at the end of the Jewish year by the Jewish Chronicle of London. The connexion of the movement with general party politics must be followed in the newspapers. The present writer has worked with a collection of newspaper cuttings numbering several thousands and ranging over thirty (L. W.) ANTISEPTICS (Gr. åvri, against, and σŋarixos, putrefactive), the name given to substances which are used for the prevention of bacterial development in animal or vegetable matter. Some are true germicides, capable of destroying the bacteria, whilst others merely prevent or inhibit their growth. The antiseptic method of treating wounds (see SURGERY) was introduced by Lord Lister, and was an outcome of Pasteur's germ theory of putrefaction. For the growth of bacteria there must be a certain food supply, moisture, in most cases oxygen, and a certain minimum temperature (see BACTERIOLOGY). These conditions have been specially studied and applied in connexion with the preserving of food (see FOOD PRESERVATION) and in the ancient practice of embalming the dead, which is the earliest illustration of the systematic use of antiseptics (see EMBALMING). In early inquiries a great point was made of the prevention of putrefaction, and work was done in the way of finding how much of an agent must be added to a given solution, in order that the bacteria accidentally present might not develop. But for various reasons this was an inexact method, and to-day an antiseptic is judged by its effects on pure cultures of definite pathogenic microbes, and on their vegetative and spore forms. Their standardization has been effected in many instances, and a water solution of carbolic acid of a certain fixed strength is now taken as the standard with which other antiseptics are compared. The more important of those in use to-day are carbolic acid, the perchloride and biniodide of mercury, iodoform, formalin, salicylic acid, &c. Carbolic acid is germicidal in strong solution, inhibitory in weaker ones. The so-called "pure" acid is applied to infected living tissues, especially to tuberculous sinuses or wounds, after scraping them, in order to destroy any part of the tuberculous material still remaining. A solution of 1 in 20 is used to sterilize instruments before an operation, and towels or lint to be used for the patient. Care must always be taken to avoid absorption (see CARBOLIC ACID). The perchloride of mercury is another very powerful antiseptic used in solutions of strength 1 in 2000, I in 1000 and 1 in 500. This or the biniodide of mercury is the last antiseptic applied to the surgeon's and assistants' hands before an operation begins. They are not, however, to be used in the disinfection of instruments, nor where any large abraded surface would favour absorption. Boracic acid receives no mention here; though it is popularly known as an antiseptic, it is in reality only a soothing fluid, and bacteria will flourish comfortably in contact with it. Of the dry antiseptics iodoform is constantly used in septic or tuberculous wounds, and it appears to have an inhibitory action on Bacillus tuberculosis. Its power depends on the fact that it is slowly decomposed by the tissues, and free iodine given off. Among the more recently introduced antiseptics, chinosol, a yellow substance freely soluble in water, and lysol, another coal-tar derivative, are much used. But every antiseptic, however good, is more or less toxic and irritating to a

wounded surface. Hence it is that the "antiseptic" method has been replaced in the surgery of to-day by the "aseptic" method (see SURGERY), which relies on keeping free from the invasion of bacteria rather than destroying them when present. ANTISTHENES (c. 444-365 B.C.), the founder of the Cynic school of philosophy, was born at Athens of a Thracian mother, a fact which may account for the extreme boldness of his attack under Gorgias, perhaps also under Hippias and Prodicus. on conventional thought. In his youth he studied rhetoric Gomperz suggests that he was originally in good circumstances, but was reduced to poverty. However this may be, he came under the influence of Socrates, and became a devoted pupil. So eager was he to hear the words of Socrates that he used to walk daily from Peiraeus to Athens, and persuaded his friends to accompany him. Filled with enthusiasm for the Socratic idea of virtue, he founded a school of his own in the Cynosarges, the hall of the bastards (vódo). Thither he attracted the poorer classes by the simplicity of his life and teaching. He wore a cloak and carried a staff and a wallet, and this costume became the uniform of his followers. Diogenes Laertius says that his works filled ten volumes, but of these fragments only remain. His favourite style seems to have been the dialogue, wherein we see the effect of his early rhetorical training. Aristotle speaks of him as uneducated and simple-minded, and Plato describes him as struggling in vain with the difficulties of dialectic. His work represents one great aspect of Socratic philosophy, and should be compared with the Cyrenaic and Megarian doctrines.

BIBLIOGRAPHY.-Charles Chappuis, Antisthène (Paris, 1854); A. Müller, De Antisthenis cynici vita et scriptis (Dresden, 1860); T. Gomperz, Greek Thinkers (Eng. trans., 1905), vol. ii. pp. 142 ff.. 150 ff. For his philosophy see CYNICS, and for his pupils, Diogenes and Crates, see articles under these headings.

ANTISTROPHE, the portion of an ode which is sung by the chorus in its returning movement from west to east, in response to the strophe, which was sung from east to west. It is of the nature of a reply, and balances the effect of the strophe. Thus, in Gray's ode called "The Progress of Poesy," the strophe, which dwelt in triumphant accents on the beauty, power and ecstasy of verse, is answered by the antistrophe, in a depressed and melancholy key

"Man's feeble race what ills await,

Labour, and Penury, the racks of Pain.
Disease and Sorrow's weeping Train,

And Death, sad refuge from the storms of Fate," &c. When the sections of the chorus have ended their responses, they unite and close in the epode, thus exemplifying the triple form in which the ancient sacred hymns of Greece were composed, from the days of Stesichorus onwards. As Milton says, "strophe, antistrophe and epode were a kind of stanza framed only for the music then used with the chorus that sang."

ANTITHESIS (the Greek for "setting opposite "), in rhetoric, the bringing out of a contrast in the meaning by an obvious contrast in the expression, as in the following:-" When there is need of silence, you speak, and when there is need of speech, you are dumb; when present, you wish to be absent, and when absent, you desire to be present; in peace you are for war, and in war you long for peace; in council you descant on bravery, and in the battle you tremble." Antithesis is sometimes double or alternate, as in the appeal of Augustus:- "Listen, young men, to an old man to whom old men were glad to listen when he was young." The force of the antithesis is increased if the words on which the beat of the contrast falls are alliterative, or otherwise similar in sound, as-" The fairest but the falsest of her sex. There is nothing that gives to expression greater point and vivacity than a judicious employment of this figure; but, on the other hand, there is nothing more tedious and trivial than a pseudo-antithetical style. Among English writers who have made the most abundant use of antithesis are Pope, Young, Johnson, and Gibbon; and especially Lyly in his Euphues. It is, however, a much more common feature in French than in

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be obtained the consulship in 120; he was next chosen one of the four consulars for Italy, and greatly increased his reputation by his conduct as proconsul of Asia. He acquired much influence with the emperor Hadrian, who adopted him as his son and successor on the 25th of February 138, after the death of his first adopted son Aelius Verus, on condition that he himself adopted Marcus Annius Verus, his wife's brother's son, and Lucius, son of Aelius Verus, afterwards the emperors Marcus Aurelius and Lucius Aelius Verus (colleague of Marcus Aurelius). A few months afterwards, on Hadrian's death, he was enthusiastically welcomed to the throne by the Roman people, who, for once, were not disappointed in their anticipation of a happy reign. For Antoninus came to his new office with simple tastes, kindly disposition, extensive experience, a well-trained intelligence and the sincerest desire for the welfare of his subjects. Instead of plundering to support his prodigality, he emptied his private treasury to assist distressed provinces and cities, and everywhere exercised rigid economy (hence the nickname xνμνожрiστηs, "cummin-splitter "). Instead of exaggerating into treason whatever was susceptible of unfavourable interpretation, he turned the very conspiracies that were formed against him into opportunities of signalizing his clemency. Instead of stirring up persecution against the Christians, he extended to them the strong hand of his protection throughout the empire. Rather than give occasion to that oppression which he regarded as inseparable from an emperor's progress through his dominions, he was content to spend all the years of his reign in Rome, or its neighbourhood. Under his patronage the science of jurisprudence was cultivated by men of high ability, and a number of humane and equitable enactments were passed in his name. Of the public transactions of this period we have but scant information, but, to judge by what we possess, those twenty-two years were not remarkably eventful. One of his first acts was to persuade the senate to grant divine honours to Hadrian, which they had at first refused; this gained him the title of Pius (dutiful in affection). He built temples, theatres, and mausoleums, promoted the arts and sciences, and bestowed honours and salaries upon the teachers of rhetoric and philosophy. His reign was comparatively peaceful. Insurrections amongst the Moors, Jews, and Brigantes in Britain were easily put down. The one military result which is of interest to us now is the building in Britain of the wall of Antoninus from the Forth to the Clyde. In his domestic relations Antoninus was not so fortunate. His wife, Faustina, has almost become a byword for her lack of womanly virtue; but she seems to have kept her hold on his affections to the last. On her death he honoured her memory by the foundation of a charity for orphan girls, who bore the name of Alimentariae Faustinianae. He had by her two sons and two daughters; but they all died before his clevation to the throne, except Annia Faustina, who became the wife of Marcus Aurelius. Antoninus died of fever at Lorium in Etruria, | about 12 m. from Rome, on the 7th of March 161, giving the keynote to his life in the last word that he uttered when the tribune of the night-watch came to ask the passwordaequanimitas.

The only account of his life handed down to us is that of Julius Capitolinus, one of the Scriptores Historiae Augustae. See Bossart Müller, Zur Geschichte des Kaisers A. (1868); Lacour-Gayet, A. le Pieux et son Temps (1888); Bryant, The Reign of Antonine (Cambridge Historical Essays, 1895); P. B. Watson, Marcus Aurelius Antoninus (London, 1884), chap. ii.

ANTONIO, known as THE PRIOR OF CRATO" (1531-1595), claimant of the throne of Portugal, was the natural son of Louis (Luis), duke of Beja, by Yolande (Violante) Gomez, a Jewess, who is said to have died a nun. His father was a younger son of Emanuel, king of Portugal (1495-1521). Antonio was educated at Coimbra, and was placed in the order of St John. He was endowed with the wealthy priory of Crato. Little is known of his life till 1578. In that year he accompanied King Sebastian (1557-1578) in his invasion of Morocco, and was taken prisoner by the Moors at the battle of Alcazar-Kebir, in which the king was slain. Antonio is said to have secured his release on easy terms by a fiction. He was asked the meaning

of the cross of St John which he wore on his doublet, and replied that it was the sign of a small benefice which he held from the pope, and would lose if he were not bäck by the 1st of January. His captor, believing him to be a poor man, allowed him to escape for a small ransom. On his return to Portugal he found that his uncle, the cardinal Henry, only surviving son of King John III. (1521-1557), had been recognized as king. The cardinal was old, and was the last legitimate male representative of the royal line (see PORTUGAL: History). The succession was claimed by Philip II. of Spain. Antonio, relying on the popular hostility to a Spanish ruler, presented himself as a candidate. He had endeavoured to prove that his father and mother had been married after his birth. There was, however, no evidence of the marriage. Antonio's claim, which was inferior not only to that of Philip II., but to that of the duchess of Braganza, was not supported by the nobles or gentry. His partisans were drawn exclusively from the inferior clergy, the peasants and workmen. The prior endeavoured to resist the army which Philip II. marched into Portugal to enforce his pretensions, but was easily routed by the duke of Alva, the Spanish commander, at Alcantara, on the 25th of August 1580. At the close of the year, or in the first days of 1581, he fled to France carrying with him the crown jewels, which included many valuable diamonds. He was well received by Catherine de' Medici, who had a claim of her own on the crown of Portugal, and looked upon him as a convenient instrument to be used against Philip II. By promising to cede the Portuguese colony of Brazil to her, and by the sale of part of his jewels, Antonio secured means to fit out a fleet manned by Portuguese exiles and French and English adventurers. As the Spaniards had not yet occupied the Azores he sailed to them, but was utterly defeated at sea by the marquis of Santa Cruz off Saint Michael's on the 27th of July 1582. He now returned to France, and lived for a time at Ruel near Paris. Peril from the assassins employed by Philip II. to remove him drove Antonio from one refuge to another, and he finally came to England. Elizabeth favoured him for much the same reasons as Catherine de' Medici. In 1589, the year after the Armada, he accompanied an English expedition under the command of Drake and Norris to the coast of Spain and Portugal. The force consisted partly of the queen's ships, and in part of privateers who went in search of booty. Antonio, with all the credulity of an exile, believed that his presence would provoke a general rising against Philip II., but none took place, and the expedition was a costly failure. In 1590 the pretender left England and returned to France, where he fell into poverty. His remaining diamonds were disposed of by degrees. The last and finest was acquired by M. de Sancy, from whom it was purchased by Sully and included in the jewels of the crown. During his last days he lived as a private gentleman on a small pension given him by Henry IV., and he died in Paris on the 26th of August 1595. He left two illegitimate sons, and his descendants can be traced till 1687. In addition to papers published to defend his claims Antonio was the author of the Panegyrus Alphonsi Lusitanorum Regis (Coimbra, 1550), and of a cento of the Psalms, Psalmi Confessionales (Paris 1592), which was translated into English under the title of The Royal Penitent by Francis Chamberleyn (London, 1659), and into German as Heilige Betrachtungen (Marburg, 1677).

AUTHORITIES. Antonio is frequently mentioned in the French, English, and Spanish state papers of the time. A life of him, attri buted to Gomes Vasconcellos de Figueredo, was published in a French translation by Mme de Sainctonge at Amsterdam (1696). A modern account of him. Un prétendant portugais au XVI. siècle, by E. Fournier (Paris, 1852), is based on authentic sources. See also Dom Antonio Prior de Crato-notas de bibliographia, by J. de Aranjo (Lisbon, 1897). (D. H.)

ANTONIO, NICOLAS (1617-1684), Spanish bibliographer, was born at Seville on the 31st of July 1617. After taking his degree at Salamanca (1636-1639), he returned to his native city, wrote his treatise De Exilio (which was not printed till 1659), and began his monumental register of Spanish writers. The fame of his learning reached Philip IV., who conferred the order of Santiago on him in 1645, and sent him as general agent to Rome in 1654.

to his avarice and incompetence.

Of Antonio's miscellaneous writings the most important is the posthumous Censura de historias fabulosas (Valencia, 1742), in which erudition is combined with critical insight. His Bibliotheca Hispana rabinica has not been printed; the manuscript is in the national library at Madrid. ANTONIO DE LEBRIJA [ANTONIUS NEBRISSENSIS), (14441522), Spanish scholar, was born at Lebrija in the province of Andalusia. After studying at Salamanca he resided for ten years in Italy, and completed his education at Bologna University. On his return to Spain (1473), he devoted himself to the advancement of classical learning amongst his countrymen. After holding the professorship of poetry and grammar at Salamanca, he was transferred to the university of Alcalá de Henares, where he lectured until his death in 1522, at the age of seventy-eight. His services to the cause of classical literature in Spain have been compared with those rendered by Valla, Erasmus and Budaeus to Italy, Holland and France. He produced a large number of works on a variety of subjects, including a Latin and Spanish dictionary, commentaries on Sedulius and Persius, and a Compendium of Rhetoric, based on Aristotle, Cicero and Quintilian. His most ambitious work was his chronicle entitled Rerum in Hispania Gestarum Decades (published in 1545 by his son as an original work by his father), which twenty years later was found to be merely a Latin translation of the Spanish chronicle of Pulgar, which was published at Saragossa in 1567. De Lebrija also took part in the production of the Complutense polyglot Bible published under the patronage of Cardinal Jimenes.

.

Antonio, Bibliotheca Hispana Nova, i. 132 (1888); Prescott, History of Ferdinand and Isabella, i. 410 (note); MacCrie, The Reformation in Spain in the Sixteenth Century (1829). ANTONIUS, the name of a large number of prominent citizens of ancient Rome, of the gens Antonia. Antonius the triumvir claimed that his family was descended from Anton, son of Heracles. Of the Antonii the following are important.

I. MARCUS ANTONIUS (143-87 B.C.), one of the most dis

tinguished Roman orators of his time, was quaestor in 113, and practor in 102 with proconsular powers, the province of Cilicia being assigned to him. Here he was so successful against the pirates that a naval triumph was awarded him. He was consul in 99, censor 97, and held a command in the Marsic War in 90. An adherent of Sulla, he was put to death by Marius and Cinna when they obtained possession of Rome (87). Antonius's reputation for eloquence rests on the authority of Cicero, none of his orations being extant. He is one of the chief speakers in Cicero's

De Oratore.

Velleius Paterculus ii. 22; Appian, Bell. Civ. i. 72; Dio Cassius xlv. 47. Plutarch, Marius, 44: Cicero, Orator, 5, Brutus, 37; Quintilian, Instit. iii. 1, 19; O. Enderlein, De M. Antonio oratore (Leipzig, 1882).

2. MARCUS ANTONIUS, nicknamed CRETICUS in derision. elder son of Marcus Antonius, the "orator," and father of the triumvir. He was practor in 74 B.C., and received an extraordinary command (similar to that bestowed upon Pompey by the Gabinian law) to clear the sea of pirates, and thereby assist the operations against Mithradates VI. He failed in the task, and made himself unpopular by plundering the provinces (Sallust, Hist. iii., fragments ed. B. Maurenbrecher, p. 108; Velleius Paterculus ii. 31, Cicero, In Verrem, iii. 91). He attacked the Cretans, who had made an alliance with the pirates, but was totally defeated, most of his ships being sunk. Diodorus Siculus (xl. 1) states that he only saved himself by a disgraceful treaty He died

3. GAIUS ANTONIUS, nicknamed HYBRIDA from his half-savage disposition (Pliny, Nat. Hist. viii. 213), second son of Marcus Antonius, the " orator," and uncle of the triumvir. He was one of Sulla's lieutenants in the Mithradatic War, and, after Sulla's return, remained in Greece to plunder with a force of cavalry. In 76 he was tried for his malpractices, but escaped punishment, six years later he was removed from the senate by the censors, but soon afterwards reinstated. In spite of his bad reputation, he was elected tribune in 71, praetor in 66, and consul with Cicero in 63. He secretly supported Catiline, but Cicero won him over by promising him the rich province of Macedonia. On the outbreak of the Catilinarian conspiracy, Antonius was obliged to lead an army into Etruria, but handed over the command on the day of battle to Marcus Petreius, on the ground of ill-health. He then went to Macedonia, where he made himself so detested by his oppression and extortions that he left the province, and was accused in Rome (59) both of having taken part in the conspiracy and of extortion in his province. It was said that Cicero had agreed with Antonius to share his plunder. Cicero's defence of Antonius two years before in view of a proposal for his recall, and also on the occasion of his trial, increased the suspicion. In spite of Cicero's eloquence, Antonius was condemned, and went into exile at Cephallenia. He seems to have been recalled by Caesar, since he was present at a meeting of the senate in 44, and was censor in 42. Cicero, In Cat. iii. 6, pro Flacco, 38; Plutarch, Cicero, 12; Dio Cassius xxxvii. 39, 40; xxxviii. 10. On his trial see article in PaulyWissowa's Realencyclopadie.

4. MARCUS ANTONIUS, commonly called MARK ANTONY, the Triumvir, grandson of Antonius the "orator" and son of Antonius Creticus, related on his mother's side to Julius Caesar, was born about 83 B.C. Under the influence of his stepfather, Cornelius Lentulus Sura, he spent a profligate youth. For a time he co-operated with P. Clodius Pulcher, probably out of hostility to Cicero, who had caused Lentulus Sura to be put to death as a Catilinarian; the connexion was severed by a disagreement arising from his relations with Clodius's wife, Fulvia. In 58 he fled to Greece to escape his creditors. After a short time spent in attendance on the philosophers at Athens, he was summoned by Aulus Gabinius, governor of Syria, to take part in the camAuletes in Egypt. In 54 he was with Caesar in Gaul. Raised by paigns against Aristobulus in Palestine, and in support of Ptolemy Caesar's influence to the offices of quaestor, augur, and tribune of the plebs, he supported the cause of his patron with great energy, and was expelled from the senate-house when the Civil War broke out. Deputy-governor of Italy during Caesar's absence in Spain (49), second in command in the decisive battle of Pharsalus (48), and again deputy-governor of Italy while Caesar was in Africa (47), Antony was second only to the dictator, and seized the opportunity of indulging in the most extravagant excesses, depicted by Cicero in the Philippics. In 46 he seems to have taken offence because Caesar insisted on payment for the property of Pompey which Antony professedly had purchased, but had in fact simply appropriated. The estrangement was not of long continuance; for we find Antony meeting the dictator at Narbo the following year, and rejecting the suggestion of Trebonius that he should join in the conspiracy that was already on foot. In 44 he was consul with Caesar, and seconded his ambition by the famous offer of the crown at the festival of Lupercalia (February 15). After the murder of Caesar on the 15th of March, Antony conceived the idea of making himself sole ruler. At first he seemed disposed to treat the conspirators leniently, but at the same time he so roused the people against them by the publication of Caesar's will and by his eloquent funeral oration, that they were obliged to leave the city. He surrounded himself with a bodyguard of Caesar's veterans, and forced the senate to transfer to him the province of Cisalpine Gaul, which was then administered by Decimus Junius Brutus, one of the conspirators. Brutus refused to surrender the province, and Antony set out to attack him in October 44,