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The savage, in his struggle with Everell, had tossed the infant boy to the ground; he fell, quite unharmed, on the turf at Mononotto's feet; there, raising his head, and looking up into the chiestan's face, he probably perceived a gleam of mercy; for, with the quick instinct of infancy, that with unerring sagacity directs its appeal, he clasped the naked leg of the savage with one arm, and stretched the other towards him with a piteous supplication, that no words could have expressed. Mononotto's heart melted within him; he stooped to raise the sweet suppliant, when one of the Mohawks fiercely seized him, tossed him wildly around his head, and dashed him on the door-stone. But the silent prayer, perhaps the celestial inspiration of the innocent creature, was not lost. “We have had blood enough,” cried Mononotto; "you have well avenged me brothers." Then, looking at Oneco, who remained in one corner of the portico, clasping Faith Leslie in his arms, he commanded him to follow him with the child. Everell was torn from the lifeless bodies of his mother and sisters, and dragged into the forest. Magawisca uttered one cry of agony and despair, as she looked for the last time on the bloody scene, and then followed her father.
As they passed the boundary of the cleared ground, Mononotto tore from Oneco his English dress, and, casting it from him, " Thus perish,” he said, “every mark of the captivity of my children. Thou shalt return to our forest,” he continued, wrapping a skin around him, “ with the badge of thy people.
We hope our readers will not think we have wantonly sported with their feelings, by drawing a picture of calamity that only exists in the fictitious tale. Nosuch events as we have feebly related were common in our early annals, and attended by horrors that it would be impossible for the imagination to exaggerate. Not only families, but villages, were cut off by the most dreaded of all foes—the ruthless, vengeful savage. In the quiet possession of the blessings transmitted, we
are, perhaps, in danger of forgetting or undervaluing the sufferings by which they were obtained. We forget that the noble pilgrims lived and endured for us ; that, when they came to the wilderness, they said truly, though, it may be, somewhat quaintly, that they turned their backs on Egypt. They did virtually renounce all dependence on earthly support: they left the land of their birth, of their homes, of their fathers' sepulchres; they sacrificed ease and preferment, and all the delights of sense—and for what?-to open for themselves an earthly paradise ? to dress their bowers of pleasure, and rejoice with their wives and children? No!-they came not for themselves; they lived not to themselves. An exiled and suffering people, they came forth in the dignity of the chosen servants of the Lord, to open the forests to the sunbeam, and to the light of the Sun of righteousness; to restore man, man, oppressed and trampled on by his fellows, to religious and civil liberty and equal rights; to replace the creatures of God on their natural level; to bring down the hills, and make smooth the rough places, which the pride and cruelty of man had wrought on the fair creation of the Father of all. What was their reward? Fortune ?-distinctions?-the sweet charities of home? No--but their feet were planted on the mount of vision, and they saw with sublime joy, a multitude of people where the solitary savage roamed the forest; the forest vanished, and pleasant villages and busy cities appeared ; the tangled foot-path expanded to the thronged bighway; the consecrated church was planted on the rock of heathen sacrifice. And that we might realize this vision,enter into this promised land of faith,--they endured hardship, and braved death, deeming, as said one of their company, that " he is not worthy to live at all, who, for fear of danger or death, shunneth his country's service or his own honor-since death is inevitable, and the fame of virtue immortal.”
If these were the fervors of enthusiasm, it was an enthusiasm kindled and fed by the holy flame that glows
on the altar of God; an enthusiasm that never abates, but gathers life and strength as the immortal soul expands in the image of its Creator.
STAGE-COACH.-W. Irving. In the course of a December tour in Yorkshire, I rode for a long distance in one of the public coaches, on the day preceding Christmas. The coach was crowded, both inside and out, with passengers, who, by their talk, seemed principally bound to the mansions of relations or friends, to eat the Christmas dinner. It was loaded also with hampers of game, and baskets and boxes of delicacies; and hares hung dangling their long ears about the coachman's box, presents from distant friends for the impending feast. I had three fine rosy-cheeked schoolboys for my fellow-passengers inside, full of the buxom health and manly spirit which I have observed in the children of this country. They were returning home for the holydays, in high glee, and promising themselves a world of enjoyment. It was delightful to hear the gigantic plans of pleasure of the little rogues, and the impracticable feats they were to perform during their six weeks' emancipation from the abhorred thraldom of book, birch, and pedagogue. They were full of the anticipations of the meeting with the family and household, down to the very cat and dog; and of the joy they were to give their little sisters, by the presents with which their pockets were crammed; but the meeting to which they seemed to look forward with the greatest impatience, was with Bantam, which I found to be a pony, and, according to their talk, possessed of more virtues than any steed since the days of Bucephalus. How he could trot! how he could run! and then such leaps as he would take,—there was not a hedge in the whole country that be could not clear.
They were under the particular guardianship of the coachman, to whom, whenever an opportunity presented, they addressed a host of questions, and pronounced him one of the best fellows in the whole world. Indeed, I could but notice the more than ordinary air of bustle and importance of the coachman, who wore bis hat a little on one side, and had a large bunch of Christmas greens stuck in the button-hole of his coat. He is always a personage full of mighty care and business; but he is particularly so during this season, having so many commissions to execute in consequence of the great interchange of presents. And here, perhaps, it may not be unacceptable to my untraveled readers, to have a sketch that may serve as a general representation of this very numerous and important class of functionaries, who have a dress, a manner, a language, an air, peculiar themselves, and prevalent throughout the fraternity; so that, whenever an English stage-coachman may be seen, he cannot be mistaken for one of any other craft or mystery.
He has commonly a broad full face, curiously mottled with red, as if the blood had been forced by hard feeding into every vessel of the skin; he is swelled into jolly dimensions by frequent potations of malt liquors, and his bulk is still further increased by a multiplicity of coats, in which he is buried like a cauliflower, the upper one reaching to his heels. He wears a broad-brimmed lowcrowned hat, a huge roll of colored handkerchief about his neck, knowingly knotted and tucked in at the bosom; and has in summer-time a large bouquet of flowers in his button hole, the present, most probably, of some enamored country lass. His waistcoat is commonly of some bright color, striped, and his small clothes extend far below the knees, to meet a pair of jockey boots which reach about half way up his legs.
All this costume is maintained with much precision; he has a pride in having his clothes of excellent materials, and notwithstanding the seeming grossness of his appearance, there is still discernible that neatness and propriety
of person, which is almost inherent in an Englishman. He enjoys great consequence and consideration along the road; has frequent conferences with the village housewives, who look upon him as a man of great trust and dependence; and he seems to have a good understanding with every bright-eyed country lass. The moment he arrives where the horses are to be changed, he throws down the reins with something of an air, and abandons the cattle to the care of the hostler; his duty being merely to drive them from one stage to another. When off the box, his hands are thrust in the pockets of his great-coat, and he rolls about the inn-yard with an air of the most absolute lordliness. Here he is generally surrounded by an admiring throng of hostlers, stable-boys, shoeblacks, and those nameless hangers on, that infest inns and taverns, and run errands, and do all kinds of odd jobs, for the privilege of fattening on the drippings of the kitchen, and the leakage of the tap-room. These all look up to him as an oracle; treasure up his cant phrases; echo his opinions about horses and other topics of jockey lore; and, above all, endeavor to imitate his air and carriage. Every ragamuffin that has a coat to his back, thrusts his hands in the pockets, rolls in his gait, talks slang, and is an embryo coachey.
Perhaps it might be owing to the pleasing serenity that reigned in my own mind, that I fancied I saw cheerfulness in every countenance throughout the journey. A stage-coach, however, carries animation always with it, and puts the world in motion as it whirls along. The horn, sounded at the entrance of a village, produces a general bustle. Some hasten forth to meet friends; some with bundles and bandboxes to secure places, and in the hurry of the moment can hardly take leave of the group that accompanies them. In the mean time, the coachman has a world of small commissions to execute; sometimes he delivers a hare or pheasant; sometimes jerks a small parcel or newspaper to the door of a public house, and sometimes, with a knowing leer and words of sly im