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COME live with me, and be my love,
And we wil all the pleasures prove
That hils and vallies, dale and field,
And all the craggy mountains yield.

There will we sit upon the rocks,

And see the shepherds feed their flocks,
By shallow rivers, to whose falls
Melodious birds sing madrigals.

There will I make thee beds of roses

With a thousand fragrant posies,

A cap of flowers, and a kirtle

Imbrodered all with leaves of mirtle;

A

gown made of the finest wool,

Which from our pretty lambs we pull;

Slippers lin'd choicely for the cold,
With buckles of the purest gold;

A belt of straw, and ivie buds,
With coral clasps, and amber studs:
And if these pleasures may thee move,
Then live with me, and be my love.

The shepherd swains shall dance and sing
For thy delight each May morning:
If these delights thy mind may move,
Then live with me, and be my love.

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10

15

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THE NYMPH'S REPLY.

Ir that the World and Love were young,
And truth in every shepherd's toung,
These pretty pleasures might me move
To live with thee, and be thy love.

But time drives flocks from field to fold,
When rivers rage, and rocks grow cold,
And Philomel becometh dumb,
And all complain of cares to come.

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The flowers do fade, and wanton fields

To wayward winter reckoning yield:

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A honey tongue, a heart of gall,

Is fancies spring, but sorrows fall.

Thy gowns, thy shoes, thy beds of roses,

Thy cap, thy kirtle, and thy posies,

Soon break, soon wither, soon forgotten,

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In folly ripe, in reason rotten.

Thy belt of straw, and ivie buds,

Thy coral clasps, and amber studs
s;
All these in me no means can move

To come to thee, and be thy love.

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But could youth last, and love still breed,

Had joyes no date, nor age no need ;

Then those delights my mind might move
To live with thee, and be thy love.

XIII.

Titus Andronicus's Complaint.

The reader has here an ancient ballad on the same subject as the play of Titus Andronicus, and it is probable that the one was borrowed from the other: but which of them was the original, it is not easy to decide. And yet, if the argument offered above in p. 225, for the priority of the ballad of the Jew of Venice may be admitted, somewhat of the same kind may be urged here; for this ballad differs from the play in several particulars, which a simple ballad-writer would be less likely to alter than an inventive tragedian. Thus in the ballad is no mention of the contest for the empire between the two brothers, the composing of which makes the ungrateful treatment of Titus afterwards the more flagrant: neither is there any notice taken of his sacrificing one of Tamora's sons, which the tragic poet has assigned as the original cause of all her cruelties. In the play, Titus loses twenty-one of his sons in war, and kills another for assisting Bassianus to carry off Lavinia: the reader will find it different in the ballad. In the latter she is betrothed to the Emperor's son: in the play to his brother. In the tragedy only two of his sons fall into the pit, and the third, being banished, returns to Rome with a victorious army, to avenge the wrongs of his house in the ballad all three are entrapped, and suffer death. In the scene the Emperor kills Titus, and is in return stabbed by Titus's surviving son. Here Titus kills the Emperor, and afterwards himself.

Let the reader weigh these circumstances, and some others wherein he will find them unlike, and then pronounce for himself. After all, there is reason to conclude, that this play was rather improved by Shakspeare with a few fine touches of his pen, than originally writ by

him; for not to mention that the style is less figurative than his others generally are, this tragedy is mentioned with discredit in the Induction to Ben Jonson's Bartholomew-fair, in 1614, as one that had then been exhibited "five and twenty or thirty years:" which, if we take the lowest number, throws it back to the year 1589, at which time Shakspeare was but 25: an earlier date than can be found for any other of his pieces:* and if it does not clear him entirely of it, shows at least it was a first attempt.†

The following is given from a copy in The Golden Garland, entitled as above; compared with three others, two of them in black letter, in the Pepys Collection, entitled The Lamentable and Tragical History of Titus Andronicus, &c. To the tune of Fortune. Printed for E. Wright.— Unluckily none of these have any dates.

You noble minds, and famous martial wights,
That in defence of native country fights,

Give eare to me, that ten yeeres fought for Rome,
Yet reapt disgrace at my returning home.

In Rome I lived in fame fulle threescore yeeres,
My name beloved was of all my peeres;
Full five and twenty valiant sonnes I had,
Whose forwarde vertues made their father glad.

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* Mr. Malone thinks 1591 to be the era when our author commenced a writer for the stage. See, in his Shakspeare, the ingenious " 'attempt to ascertain the order in which the Plays of Shakspeare were written."

Since the above was written, Shakspeare's memory has been fully vindicated from the charge of writing the above Play by the best critics. See what has been urged by Steevens and Malone, in their excellent editions of Shakspeare, &c.

For when Rome's foes their warlike forces bent,

Against them stille my sonnes and I were sent; 10
Against the Goths full ten yeeres weary warre
We spent, receiving many a bloudy scarre.

Just two and twenty of my sonnes were slaine
Before we did returne to Rome againe :

Of five and twenty sonnes, I brought but three 15
Alive, the stately towers of Rome to see.

When wars were done, I conquest home did bring,
And did present my prisoners to the king,
The queene of Goths, her sons, and eke a moore,
Which did such murders, like was nere before. 20

The emperour did make this queene his wife, Which bred in Rome debate and deadlie strife ; The moore, with her two sonnes did growe soe proud, That none like them in Rome might bee allowd.

The moore soe pleas'd this new-made empress' eie, That she consented to him secretlye

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For to abuse her husbands marriage bed,

And soe in time a blackamore she bred.

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Then she, whose thoughts to murder were inclinde,
Consented with the moore of bloody minde
Against myselfe, my kin, and all my friendes,

In cruell sort to bring them to their endes,

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