Next came fresh April, full of lustyhed, This is the fourth month of the year. Its Latin name is Aprilis, from aperio, to open or set forth. The Saxons called it, Oster or Eastermonath, in which month, the feast of the Saxon goddess, Eastre, Easter, or Eoster is said to have been celebrated. April, with us, is sometimes represented as a girl clothed in green, with a garland of myrtle and hawthorn buds; holding in one hand primroses and violets, and in the other the zodiacal sign, Taurus, or the bull, into which constellation the sun enters during this month. The Romans consecrated the first of April to Venus, the goddess of beauty, the mother of love, the queen of laughter, the mistress of the graces; and the Roman widows and virgins assembled in the temple of Virile Fortune, and disSayer's Disquisitions. Spenser. closing their personal deformities, prayed the goddess to conceal them from their husbands. In this month the business of creation seems resumed. The vital spark rekindles in dormant existences; and all things "live, and move, and have their being." The earth puts on her livery to await the call of her lord; the air breathes gently on his cheek, and conducts to his ear the warblings of the birds, and the odours of new-born herbs and flowers; the great eye of the world "sees and shines" with bright and gladdening glances; the waters teem with life; man himself feels the revivifying and all-pervading influence; and his spirit holds communion sweet With the brighter spirits of the sky. • Lempriere. Or else some lady is humbly bowed to, and gravely addressed with "Ma'am, I beg your pardon, but you've something on your face!" "Indeed, my man! what is it?" "Your nose, ma'am-Ah! you April fool!" The tricks that youngsters play off on the first of April are various as their fancies. One, who has yet to know the humours of the day, they send to a cobbler's for a pennyworth of the best "stir 412 rup oil;" the cobbler receives the money, and the novice receives a hearty cut or two from the cobbler's strap: if he does not, at the same time, obtain the information that he is "an April fool," he is sure to be acquainted with it on returning to also gained by an errand to some shop his companions. The like knowledge is for half a pint of " pigeon's milk," or an inquiry at a bookseller's for the "Life and Adventures of Eve's Mother." Then, in-door young ones club their wicked wits, "Oh, John! James! John!-oh, quick! oh! Molly, oh! "What, what's the matter!" scream, with wild surprise, Shout" Ah! you April fools!" with clamorous noise; Stand peeping, clap their hands, and cry "te-hee !" And meet again some trick," as good as that," to play. Much is written concerning the custom of fool-making on the first of April, but with this result only, that it is very ancient and very general." As a better opportunity will occur hereafter, nothing will be said here respecting "fools" by profession. The practice of making fools on this day in North Britain, is usually exercised by sending a person from place to place by means of a letter, in which is written "On the first day of April This is called "hunting the gowk," 46 "Why have you suffered me to be -Made the most notorious geck and gull Olivia affirms, that the letter was not Teutonic geck, jocus.”* The "April fool" is among the Swedes. The April fool among the French is called "un poisson b Avril." Their trans • Jamieson, in Nare's Glossary. Southey, quoted in Brand, as also Toreen. beating; this was because he lodged in a cardinal's palace, and it occasioned him to shift his lodging. Afterwards, when at prayers, he saw upon the roof of the house whole companies of these infernals. He was a bird-fancier. A bird sat singing on a fig-tree by the side of his cell, he called it to him; the bird came upon his hand, and he said to it-"Sing, my sister, and praise the Lord," and the bird sat singing till be gave it liberty to go away. Going to Venice with his companions, and hearing birds singing in a wood, he proposed to sing the canonical hours, but the monks could not hear themselves for the chanters of the grove, wherefore, he entreated the feathered choir to be silent, and they remained so till he gave them liberty to proceed. At another place when he was preaching, he could not be heard for the swallows, which were making their nests; he said to them-" Sister swallows, it is time for me to speak; as you've said enough, be quiet," and so they were. It was customary with him when one of his friars had committed a fault to take off the friar's hood, and throw it into the fire, from whence after staying there a proper time, he commanded it to be restored to the friar, and the hood was then taken out of the fire without having sustained injury. More to the like effect, and of equal credibility, is related of this saint in the Golden Legend. CHRONOLOGY. 1801. Lord Nelson's victory at Copenhagen, when eighteen sail of the line were either captured or destroyed. FLORAL DIRECTORY. White Violet. Viola alba. Moveable Feasts. AN ERROR under the above title having crept into the Every-Day Book, at p. 190, and also extended to the list of "Moveable feasts," the reader will please to correct that list, &c. by the following statement. Shrove Sunday is the Sunday next before Shrove Tuesday. It is also called Quinquagesima Sunday. Shrove Tuesday is always the seventh Tuesday before Easter-day. Care, or Carle Sunday is the fifth Sunday in Lent, and the second Sunday before Easter-day. Maundy Thursday, also called Chare or Shere Thursday, is the day before Good Friday. Good Friday is the Friday in Passionweek, and consequently the Friday next before Easter-day. EASTER-DAY is always the first Sunday after the first full moon, which happens on or next after the 21st of March; but if the full moon happens upon a Sunday, Easter-day is the Sunday following. Octave or Utas of a Feast. The Octave or Utas of each feast is always the eighth day after it occurs; for example, the feast of St. Hillary is the 13th of January, hence the octave of St. Hillary is the 22d of January. +++ THESE CORRECTIONS would have been made in the sheet itself, but a great number of copies having been printed, before the error was discovered, it became necessary to postpone the rectification. See Nore below. Easter. EASTER-DAY is distinguished by its peculiar name, through our Saxon ancestors, who at this season of the year held a great festival, in honour of the goddess Eastor, probably the Astarte of the eastern nations. The French call this festival Paques, derived from the Greek pascha, which is also derived from the Hebrew pesech, meaning passover; and whence we have the English word paschal, applied to the lamb, which formed part of the evening meal, the last of which our saviour partook, before his death, with his twelve missionaries. In Cambridgeshire the word pasch is still in use, and applied to a flower which appears at this time on the Gogmagog hills and its environs The day is of importance in a civil, as well as in a religious, light; for on this day depend the openings of our courts of law, which take place after it, and the festivals of the church are arranged in conformity to it. By the act of parliament on this subject, and the rule given in conformity Mr. NICOLAS obligingly informs me, that since his "Notitia Historica" was printed, he has ascertained that the rule laid down for Shrove Tuesday, in that work, was not correct, and that having made some alterations in the event of a second edition being demanded, and finding I had cited the part containing the error, he thought it right to send me a copy of his corrections, from whence the preceding list is formed. There can scarcely be a doubt that a second edition of Mr. Nicolas's "Notitia His torica" will be required speedily, because the series of Tables, Calendars, and miscellaneous information which it contains must be eminently useful, not only to the legal profession, antiquaries, and every historical and topographi cal inquirer, but to general readers, many of whom daily suffer inconvenience without such 2 source of reference. W. H |