Which the fair witch in golden chains did keep, And them in willing bondage fettered; Once men they lived, but now the men were dead, And turned to beasts-so fabled Homer old, Through this false Eden, to his leman's bower, There in the lower room, in solemn wise, They danced around, and poured their sacrifice To plump Lyæus; and, among the rest, The jolly priest, in ivy garlands drest, Chanted wild orgeals, in honour of the feast. Fly, fly, thou holy Child, that wanton room; And thou, my chaster muse, those harlots shun, Where mounts of gold, and floods of silver run; Ah! who was he such precious perils found? How strongly nature did her treasures hide, Hath taught her sons to wound their mother's side, And gauge the depth, to search for flaming shells, In whose bright bosom spumy Bacchus swells, That neither heaven nor earth henceforth in safety dwells. 19 Oh! sacred 19 hunger of the greedy eye, Whose need hath end, but no end covetize; Empty in fulness, rich in poverty, That having all things, nothing can suffice; How thou befanciest the man most wise! Sacer, beside its ordinary meaning, sacred, holy, signifies, detestable, abhorred: it is in this latter sense that the word sacred is here used. The poor man would be rich; the rich man, great; Enthroned, with mortal arm, dares flames and thunders threat. Therefore above the rest Ambition sate; His court with glittering pearl was all inwalled; And most majestic splendour, were installed In golden diadems, set here and there High over all Vain Glory's blazing throne, In her bright turret, all of crystal wrought, Like Phœbus' lamp, in midst of heaven shone; Whose starry top, with pride infernal fraught, Self-arching columns to uphold were taught; In which her image still reflected was By the smooth crystal, that, most like her glass, A silver wand the sorceress did sway, And for a crown of gold, her hair she wore, About her locks, and in her hand she bore The fall of emptiness had bladdered, And all the world therein depictured, Whose colours, like the rainbow, ever vanished. Such watery orbicles young boys do blow Out from their soapy shells, and much admire But if they chance but roughly once aspire, The painted bubble instantly doth fall. Here, when he came, for music he did call, And sung this wooing song, to welcome Him withal: "LOVE is the blossom where there blows Love doth make the heavens to move, Love the strong and weak doth yoke, He burns the fishes in the seas; Not all the skill his wounds can stench 20, Not all the sea his fire can quench: Love did make the bloody spear Once a leafy coat to wear; While in his leaves there shrouded lay Sweet birds, for love, that sing and play: I the bud and blossom am; Only bend the knee to me, Thy wooing shall thy winning be. See, see the flowers, that below, Now as fresh as morning blow; And, of all, the virgin rose, Losing their virginity, Like unto a summer shade But new born, and now they fade. Every thing doth pass away, There is danger in delay: Come, come, gather then the rose; Gather it, or it you lose. All the sands of Tagus' shore 20 Staunch. Every grape of every vine Is gladly bruised to make me wine; And ten thousand more are mine. Thy wooing shall thy winning be." Thus sought the dire enchantress in his mind When, deeply both aggrieved, plunged themselves in night. But to their Lord, now musing in his thought, A heavenly volley of light angels flew, Through the fine element; for well they knew, After his Lenten fast, He hungry grew; And, as He fed, the holy quires combine To sing a hymn of the celestial Trine; All thought to pass, and each was past all thought divine. The birds' sweet notes, to sonnet out their joys, Attempered to the lays angelical; And to the birds the winds attune their noise; And to the winds the waters hoarsely call, That the whole valley rung with victory. But now our Lord to rest doth homeward fly: See how the night comes stealing from the mountains high! REDEMPTION. WHEN I remember Christ our burden bears, I look for joy, but find a sea of tears; I look that we should live, and find Him die; I look for angels' songs, and hear Him cry : Thus what I look, I cannot find so well; Or, rather, what I find I cannot tell; These banks so narrow are, these streams so highly swell. Christ suffers, and in this his tears begin; Suffers for us and our joys spring in this; For man, that could not by himself have ris', A tree was first the instrument of strife, Where Eve to sin her soul did prostitute; A tree is now the instrument of life, Though ill that trunk and this fair body suit: Sweet Eden was the arbour of delight, Yet in his honey flowers our poison blew; Extract life out of death, and pleasure out of pain. |