The Calcutta Review, Հատոր 8University of Calcutta., 1847 |
From inside the book
Արդյունքներ 21–ի 6-ից 10-ը:
Էջ 153
... time . We do not see why the Sanskrit words Brahman or twice - born should almost in- variably be rendered by the term " priest . " From the evi- W 66 dence of the code itself , we can say THE INSTITUTES OF MANU . 153.
... time . We do not see why the Sanskrit words Brahman or twice - born should almost in- variably be rendered by the term " priest . " From the evi- W 66 dence of the code itself , we can say THE INSTITUTES OF MANU . 153.
Էջ 154
... Brahman in five hundred ever maintained that cha- racter through the four stages of his life , or even through the first two . Apart from the distinct European notion of a priest , " it is quite clear to us that to call the Brahman a ...
... Brahman in five hundred ever maintained that cha- racter through the four stages of his life , or even through the first two . Apart from the distinct European notion of a priest , " it is quite clear to us that to call the Brahman a ...
Էջ 155
... Brahman of the Varendra tribe , whose family had long been settled in Gour or Bengal , but that , with a view doubtless at greater acquirements in Sanskrit learning , he had fixed his residence at the sacred city of Benares . It is due ...
... Brahman of the Varendra tribe , whose family had long been settled in Gour or Bengal , but that , with a view doubtless at greater acquirements in Sanskrit learning , he had fixed his residence at the sacred city of Benares . It is due ...
Էջ 156
... Brahman may lawfully reside . The first land on which the conquerors set foot was that between the Saras- wati ( Sarsooty ) and the Drishadwati ( Caggar , ) a tract to the north west of Delhi , about sixty miles long by twenty broad ...
... Brahman may lawfully reside . The first land on which the conquerors set foot was that between the Saras- wati ( Sarsooty ) and the Drishadwati ( Caggar , ) a tract to the north west of Delhi , about sixty miles long by twenty broad ...
Էջ 159
who have so little regard for the sanctity of Brahmans as to seize them by their locks or by the throat , must instantly have deep incisions made in their hands !! But fines are pro- portioned to the caste , and the Brahman invariably ...
who have so little regard for the sanctity of Brahmans as to seize them by their locks or by the throat , must instantly have deep incisions made in their hands !! But fines are pro- portioned to the caste , and the Brahman invariably ...
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Common terms and phrases
Act for Bengal agent appear army authority body Bombay Brahman British Government Bunds Calcutta Captain Durand Cashmere Cavalry character chief civil College conduct consequence considered Council Court diseases districts Durbar duties established European fact Ferozepore force frontier Goomsur Governor Governor-General guns Hardinge's Hindu India influence institution instruction interest justice Kabul Kandahar Khonds knowledge Lahore lakhs Lal Singh land Lawrence letter Lieut Lord Ellenborough Lord Hardinge Madras Maharajah Golab Sing matter means medicine ment military Missionary moral Moulmein native nature Nott object observed officers opinion passed persons political possession practice present principle provinces punishment Punjab pupils Rajah Lall Sing readers regiments religious remarks respect result revenue river rupees Sanskrit schools Sheik Imamooddeen shew Sikh Sindh Sir Henry Hardinge Sirdars soldiers soul Sutlej Tavoy tion treaty tribes troops truth Umballa Vizier whilst whole Zealand Zealand Company
Սիրված հատվածներ
Էջ 392 - And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.
Էջ 405 - A wise physician, skill'd our wounds to heal, Is more than armies to the public weal.
Էջ 392 - And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.
Էջ 420 - And then the whining schoolboy, with his satchel And shining morning face, creeping like snail Unwillingly to school. And then, the lover, Sighing like furnace, with a woeful ballad Made to his mistress
Էջ 249 - WHO has not heard of the Vale of Cashmere, With its roses the brightest that earth ever gave, Its temples, and grottos, and fountains as clear As the love-lighted eyes that hang over their wave...
Էջ 420 - All the world's a stage, And all the men and women merely players: They have their exits and their entrances; And one man in his time plays many parts, His acts being seven ages. At first the infant, Mewling and puking in the nurse's arms.
Էջ 53 - All in a hot and copper sky, The bloody Sun, at noon, Right up above the mast did stand, No bigger than the Moon. Day after day, day after day, We stuck, nor breath nor motion; As idle as a painted ship Upon a painted ocean.
Էջ 420 - With eyes severe and beard of formal cut, Full of wise saws and modern instances; And so he plays his part; the sixth age shifts Into the lean and...
Էջ 420 - With listless eyes the dotard views the store, He views, and wonders that they please no more : Now pall the tasteless meats and joyless wines, And Luxury with sighs her slave resigns. Approach, ye minstrels, try the soothing strain, Diffuse the tuneful lenitives of pain : No sounds, alas ! would touch th...
Էջ 420 - The sixth age shifts Into the lean and slipper'd pantaloon, With spectacles on nose and pouch on side, His youthful hose, well saved, a world too wide For his shrunk shank; and his big manly voice, Turning again toward childish treble, pipes And whistles in his sound.