The Poetical Works of John Milton: With Notes of Various Authors. To which are Added Illustrations, and Some Account of the Life and Writings of Milton, Հատոր 4J. Johnson, 1809 |
From inside the book
Արդյունքներ 38–ի 6-ից 10-ը:
Էջ 29
... ancients ufed the word virgin , with more latitude than we , as Virgil calls Pafiphae virgin , after she had had three children , Eclog . vi . 47 . And Ovid calls Medea " adultera virgo , " Epift . Hyphp . Jas . v . 133. It is put here ...
... ancients ufed the word virgin , with more latitude than we , as Virgil calls Pafiphae virgin , after she had had three children , Eclog . vi . 47 . And Ovid calls Medea " adultera virgo , " Epift . Hyphp . Jas . v . 133. It is put here ...
Էջ 38
... moft beautiful of the kind that is to be found in the ancient fable , with which he thought it neceffary to adorn even his Chriftian poem . LORD MONBODDO . Though not as she with bow and quiver arm'd , 38 BOOK IX . PARADISE LOST .
... moft beautiful of the kind that is to be found in the ancient fable , with which he thought it neceffary to adorn even his Chriftian poem . LORD MONBODDO . Though not as she with bow and quiver arm'd , 38 BOOK IX . PARADISE LOST .
Էջ 39
... ancient poets , as carrying tools of gardening or husbandry in their hands . Thus Ovid fays of Pomona , Met . xiv . 628 , " Nec jaculo gravis eft , fed aduncâ dextera falce . " When he fled Vertumnuş : Milton's meaning is , that she was ...
... ancient poets , as carrying tools of gardening or husbandry in their hands . Thus Ovid fays of Pomona , Met . xiv . 628 , " Nec jaculo gravis eft , fed aduncâ dextera falce . " When he fled Vertumnuş : Milton's meaning is , that she was ...
Էջ 56
... of his prefent editor . It is well known , that fo extenfive was Milton's reading , and fo deep his refearch , that fcarcely any author of eminence , ancient To lure her eye ; fhe , bufied , heard 56 BOOK IX . PARADISE LOST .
... of his prefent editor . It is well known , that fo extenfive was Milton's reading , and fo deep his refearch , that fcarcely any author of eminence , ancient To lure her eye ; fhe , bufied , heard 56 BOOK IX . PARADISE LOST .
Էջ 67
... ancient superstition , that some evil spirit attended the ignis fatuus , is exposed by Wierus , who alfo explains the real nature of this wandering fire , in his treatise De Præftigiis Dæmonum , 1583 , lib . i . c . xviii . The paffage ...
... ancient superstition , that some evil spirit attended the ignis fatuus , is exposed by Wierus , who alfo explains the real nature of this wandering fire , in his treatise De Præftigiis Dæmonum , 1583 , lib . i . c . xviii . The paffage ...
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The Poetical Works of John Milton: With Notes of Various Authors ..., Հատոր 4 John Milton,Henry John Todd Ամբողջությամբ դիտվող - 1809 |
The Poetical Works of John Milton: With Notes of Various Authors ..., Հատոր 4 John Milton,Henry John Todd Ամբողջությամբ դիտվող - 1809 |
Common terms and phrases
Adam Adam and Eve Æneid againſt alfo alſo Angel anſwer beaſt beauty becauſe Bentley beſt death defcribed defcription defire DUNSTER earth edition epick Euripides Eurynome evil expreffion facred Faer faid fame fays fecond feems fenfe fentence fentiments ferpent ferve feven fhall fignifies fince firft firſt fome fometimes fons foon fpeaking fruit fubject fublime fuch fuppofe hath Heaven Hell himſelf Homer HUME Iliad itſelf juſt laft laſt lefs Lord Milton moft moſt muft muſt NEWTON obferves occafion Ophion Ovid paffage Paradife Loft PEARCE perfon phrafe pleaſure poem poet prefent raiſe reafon reft reprefented RICHARDSON Satan Scripture ſeems ſhall ſhape ſhe ſhould ſhow ſpeaking ſpeech Spenfer ſpirit ſtand ſtate ſtill Stillingfleet ſtood taſte thee thefe themſelves theſe things thofe thoſe thou thought THYER TODD tree ufed underſtand underſtood uſed verfe verſe vifion Virgil whofe whoſe words δὲ
Սիրված հատվածներ
Էջ 122 - And they heard the voice of the Lord God walking in the garden in the cool of the day : and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.
Էջ 293 - I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh. "And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.
Էջ 321 - For the cloud of the LORD was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys.
Էջ 302 - And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
Էջ 90 - Should God create another Eve, and I Another rib afford, yet loss of thee , 'Would never from my heart : no, no ! I feel The link of Nature draw me : flesh of flesh, Bone of my bone thou art, and from thy state Mine never shall be parted, bliss or woe.
Էջ 83 - This may be well. But what if God have seen, And death ensue ? then I shall be no more ! And Adam, wedded to another Eve, Shall live with her enjoying, I extinct : A death to think ! Confirm'd then I resolve, Adam shall share with me in bliss or woe.
Էջ 252 - And Abel, he also brought of the firstlings of his flock and of the fat thereof.
Էջ 321 - And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night...
Էջ 337 - O goodness infinite, goodness immense! That all this good of evil shall produce, And evil turn to good; more wonderful Than that which by creation first brought forth Light out of darkness! full of doubt I stand, Whether I should repent me now of sin By me done and occasion'd, or rejoice Much more, that much more good thereof shall spring.
Էջ 90 - Matter of scorn, not to be given the foe. However, I with thee have fix'd my lot, Certain to undergo like doom; if death Consort with thee, death is to me as life; So forcible within my heart I feel The bond of nature draw me to my own, My own in thee, for what thou art is mine; Our state cannot be sever'd, we are one, One flesh; to lose thee were to lose myself.