The Works, Հատոր 4Longman, 1858 |
From inside the book
Արդյունքներ 89–ի 6-ից 10-ը:
Էջ 59
Francis Bacon. stance of the human spirit , or from its preoccupation , or from its narrowness , or from its restless motion , or from an infusion of the affections , or from the incompetency of the senses , or from the mode of ...
Francis Bacon. stance of the human spirit , or from its preoccupation , or from its narrowness , or from its restless motion , or from an infusion of the affections , or from the incompetency of the senses , or from the mode of ...
Էջ 64
... spirits and genii . So that this parent stock of errors - this false philosophy - is of three kinds ; the Sophistical , the Empirical , and the Super- stitious . LXIII . The most conspicuous example of the first class was Aris- totle ...
... spirits and genii . So that this parent stock of errors - this false philosophy - is of three kinds ; the Sophistical , the Empirical , and the Super- stitious . LXIII . The most conspicuous example of the first class was Aris- totle ...
Էջ 66
... spirits . Of this kind we have among the Greeks a striking example in Pythagoras , though he united with it a coarser and more cumbrous superstition ; another in Plato and his school , more dangerous and subtle . It shows itself ...
... spirits . Of this kind we have among the Greeks a striking example in Pythagoras , though he united with it a coarser and more cumbrous superstition ; another in Plato and his school , more dangerous and subtle . It shows itself ...
Էջ 75
... spirit might be whetted and incited to go on farther . But not content to speak for themselves , whatever is beyond their own or their master's knowledge or reach they set down as beyond the bounds of possibility , and pronounce , as if ...
... spirit might be whetted and incited to go on farther . But not content to speak for themselves , whatever is beyond their own or their master's knowledge or reach they set down as beyond the bounds of possibility , and pronounce , as if ...
Էջ 80
... spirit to give him oracles : which method has no foundation at all , but rests only upon opinions and is carried about with them . Another may perhaps call in logic to discover it for him ; but that has no relation to the matter except ...
... spirit to give him oracles : which method has no foundation at all , but rests only upon opinions and is carried about with them . Another may perhaps call in logic to discover it for him ; but that has no relation to the matter except ...
Common terms and phrases
according action Æsop ancient animals Aristotle astrology axioms better burning-glass causes CHAP Cicero cold common configurations degree Democritus diligence discourse discovered discovery diurnal motion divine Division doctrine concerning earth effect errors especially example experiments Fingerpost fire flame glass greater hand heat heaven heavenly bodies History of Earth honour human Idols induction inquiry invention iron judgment kind knowledge labour Lastly learning less let the nature light likewise logic magnet manner matter means medicine memory men's Metaphysic method mind motion namely natural history natural philosophy nature in question nature of things object observed operation opinion Organon particular Physic Plato Poesy Prerogative Instances Promptuary quicksilver rays reason received regard reject rest sciences sense solid Sophism soul speak spirit of wine substances subtle subtlety syllogism thought tion touch true truth understanding Virg virtue whereas whereof words
Սիրված հատվածներ
Էջ 489 - All this is true, See. if time stood still ; which contrariwise moveth so round, that a froward retention of custom is as turbulent a thing as an innovation -, and they that reverence too much old times, are but a scorn to the new.
Էջ 409 - So that it was no marvel, the manner of antiquity being to consecrate inventors, that the Egyptians had so few human idols in their temples, but almost all brute. Omnigenumque Deum monstra, et latrator Anubis, Contra Neptunum, et Venerem, contraque Minervam...
Էջ 248 - For man by the fall fell at the same time from his state of innocency and from his dominion over creation. Both of these losses however can even in this life be in some part repaired ; the former by religion and faith, the latter by arts and sciences.
Էջ 396 - He hath made man of the dust of the earth, and breathed into his nostrils the breath of life...
Էջ 32 - And all depends on keeping the eye steadily fixed upon the facts of nature and so receiving their images simply as they are. For God forbid that we should give out a dream of our own imagination for a pattern of the world...
Էջ 338 - I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
Էջ 93 - ... power of its own. Not unlike this is the true business of philosophy; for it neither relies solely or chiefly on the powers of the mind, nor does it take the matter which it gathers from natural history and mechanical experiments and lay it up in the memory whole, as it finds it; but lays it up in the understanding altered and digested. Therefore from a closer and purer league between these two faculties, the experimental and the rational (such as has never yet been made), much may be hoped.
Էջ 29 - Nay (to say the plain truth) I do in fact (low and vulgar as men may think it) count more upon this part both for helps and safeguards than upon the other ; seeing that the nature of things betrays itself more readily under the vexations of art than in its natural freedom.
Էջ 384 - The first is the discontinuance of the ancient and serious diligence of Hippocrates, which used to set down a narrative of the special cases of his patients, and how they proceeded, and how they were judged by recovery or death.
Էջ 315 - The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul ; by reason whereof there is, agreeable to the spirit of man, a more ample greatness, a more exact goodness, and a more absolute variety, than can be found in the nature of things.