Letters on the GospelsHilliard and Metcalf, 1824 - 216 էջ |
From inside the book
Արդյունքներ 30–ի 6-ից 10-ը:
Էջ 22
... temple at Jerusalem . The leading traits in their character were , so- briety , abstemiousness , and peaceableness ; and they had all things in common . They for bade oaths , except upon the admission of new members into their society ...
... temple at Jerusalem . The leading traits in their character were , so- briety , abstemiousness , and peaceableness ; and they had all things in common . They for bade oaths , except upon the admission of new members into their society ...
Էջ 23
... temple , appear to have been of this sect . They derived their name from Judas , a native of Gau- lon , in Upper Galilee . He taught that the Jewish nation was the elect of God , and he alone their governor ; therefore they ought not to ...
... temple , appear to have been of this sect . They derived their name from Judas , a native of Gau- lon , in Upper Galilee . He taught that the Jewish nation was the elect of God , and he alone their governor ; therefore they ought not to ...
Էջ 24
... temple in their own destruction . At the time of our Lord's advent , a large number of the Hebrew nation had imbibed the principles of the Oriental philosophy ; one leading article of which was , that all things proceeded by emanation ...
... temple in their own destruction . At the time of our Lord's advent , a large number of the Hebrew nation had imbibed the principles of the Oriental philosophy ; one leading article of which was , that all things proceeded by emanation ...
Էջ 32
... Temple , the centre of the Jewish Religion . This city had acquired its greatest extent at the time of its final destruction . It then com- prehended four hills ; Zion , Moriah , Acra , and Bezetha . Zion was in the southern part of the ...
... Temple , the centre of the Jewish Religion . This city had acquired its greatest extent at the time of its final destruction . It then com- prehended four hills ; Zion , Moriah , Acra , and Bezetha . Zion was in the southern part of the ...
Էջ 33
... temple , and healed the lame and blind whom he found there . The Mount of Olives , or Mount Olivet , de- rived its name from the number of olive trees with which it was covered . It lay east of Jerusalem , and commanded a full view of ...
... temple , and healed the lame and blind whom he found there . The Mount of Olives , or Mount Olivet , de- rived its name from the number of olive trees with which it was covered . It lay east of Jerusalem , and commanded a full view of ...
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Common terms and phrases
allude apostles appears authority blessing called centurion character Christ Christian command conduct contempt countrymen crimes custom dead DEAR NIECES death destruction disciples discourse divine Instructer doctrines earth East emperor Evangelist exhibited feeding the multitude Galilee gentiles give Gospel Hannah Adams hearers heathen heavenly Father Hebrew nation Herod Herodias Holy honour humility hypocrites Jerusalem Jesus Jewish Jewish nation Jews John the Baptist Josephus Judea king kingdom of heaven Lazarus LETTER Lord Lord's Luke mankind manner Matt meek ment mercy Messiah miracles moral Mosaic law Moses Mount Mount Gerizim opinions Palestine parable peace perform persons Pilate pray prayer prophet publican punishment racter religion religious reproved rich righteousness Roman sacred Sadducees salutation Samaritans Saviour says scribes and pharisees Scripture sect sent sepulchres servants sinners spirit suffer supposed taught teachers temper temple Testament tetrarch thee things thou tion unto viour virtue worship
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Էջ 140 - So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
Էջ 158 - I have kept laid up in a napkin : for I feared thee, because thou art an austere man : thou takest up that thou layedst not down, and reapest that thou didst not sow. And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and...
Էջ 141 - But they made light of it, and went their ways, one to his farm, another to his merchandise : and the remnant took his servants, and entreated them spitefully, and slew them.
Էջ 136 - And he cried and said, Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue, for I am tormented in this flame.
Էջ 85 - Jesus went with them. And when He was now not far from the house, the centurion sent friends to Him, saying unto Him, Lord, trouble not Thyself: for I am not worthy that Thou shouldest enter under my roof:' wherefore neither thought I myself worthy to come unto Thee : but say in a word, and my servant shall be healed.
Էջ 148 - Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
Էջ 75 - And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye ' Or how wilt thou (Say to thy brother, Let me pull out the mote out of thine eye : and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Էջ 139 - But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
Էջ 140 - Then said the king to the servants. Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
Էջ 66 - But thou, when thou fastest, anoint thine head and wash thy face that thou appear not unto men to fast, but unto thy Father which is in secret. And thy Father, which seeth in secret, shall reward thee openly.