The Spectator [by J. Addison and others]; with notes, and a general index1811 |
From inside the book
Արդյունքներ 100–ի 6-ից 10-ը:
Էջ 49
... thought fit to break epeating that of Cowley : with so much art , s skill ; ng of a dart , o kill . ' -e him in the utmost confu- -t smirk imaginable on the e , pale as ashes on the other . her gally - pots and washes , andkerchief full ...
... thought fit to break epeating that of Cowley : with so much art , s skill ; ng of a dart , o kill . ' -e him in the utmost confu- -t smirk imaginable on the e , pale as ashes on the other . her gally - pots and washes , andkerchief full ...
Էջ 70
... thought , that the forelock of the horse in the antique equestrian statue of Marcus Aurelius , represents at a distance the shape of an owl , to intimate the country of the statuary , who , in all probability , was an Athenian . This ...
... thought , that the forelock of the horse in the antique equestrian statue of Marcus Aurelius , represents at a distance the shape of an owl , to intimate the country of the statuary , who , in all probability , was an Athenian . This ...
Էջ 74
... thought to resemble fire : for which reason the words fire and flame are made use of to signify love . The witty ... thought to be beautiful which is not just , and has not its founda- tion in the nature of things ; that the basis of all ...
... thought to resemble fire : for which reason the words fire and flame are made use of to signify love . The witty ... thought to be beautiful which is not just , and has not its founda- tion in the nature of things ; that the basis of all ...
Էջ 80
... thought , and not let thought be employed upon gesture . Lastly , he puts him in mind that Socrates ( who ) in the judgment of Apollo , was the wisest of men , was not only a professed admirer of this exercise in others , but learned it ...
... thought , and not let thought be employed upon gesture . Lastly , he puts him in mind that Socrates ( who ) in the judgment of Apollo , was the wisest of men , was not only a professed admirer of this exercise in others , but learned it ...
Էջ 81
... thought are so obdurate as not to be of music , the force of mo- young fellow , who is con- re their eyes , and con- as the perfect use of all his ance is the particular inven- y , and as every one is more it , I would not discounte ...
... thought are so obdurate as not to be of music , the force of mo- young fellow , who is con- re their eyes , and con- as the perfect use of all his ance is the particular inven- y , and as every one is more it , I would not discounte ...
Common terms and phrases
acquaintance action ADDISON admiration Æneid agreeable Alcibiades appear Aristotle beauty behaviour character consider conversation creature desire discourse dress DRYDEN endeavour entertainment father favour fortune genius gentleman give greatest hand happy head hear heart Homer honour hope Hudibras humble servant humour Iliad imagination innocent kind king lady learned letter live look lover mankind manner marriage matter means mind Mohocks nature neral never obliged observe occasion opinion OVID paper Paradise Lost particular pass passion person Pharamond Pict Plato pleased pleasure Plutarch poem poet present prince proper racter reader reason received renegado ROSCOMMON Sappho sense Sir Roger Socrates soul speak SPECTATOR spirit STEELE tell temper Theodosius thing thou thought tion told town turn VIRG Virgil virtue whole woman women words write young
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Էջ 206 - If I have seen any perish for want of clothing, or any poor without covering : If his loins have not blessed me, and if he were not warmed with the fleece of my sheep...
Էջ 29 - When I look upon the tombs of the great, every emotion of envy dies in me ; when I read the epitaphs of the beautiful, every inordinate desire goes out ; when I meet with the grief of parents upon a tombstone, my heart melts with compassion ; when I see the tomb of the parents themselves, 1 consider the vanity of grieving for those whom we must quickly follow...
Էջ 206 - When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me: because I deliv-10 ered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me; and I caused the widow's heart to sing for joy.
Էջ 435 - And another angel came and stood at the altar, having a golden censer, and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand.
Էջ 427 - And I looked, and behold, a pale horse : and his name that sat on him was Death, and hell followed with him.
Էջ 181 - I here fetched a deep sigh. Alas, said I, man was made in vain ! how is he given away to misery and mortality ! tortured in life, and swallowed up in death ! The genius being moved with compassion towards me, bade me quit so uncomfortable a prospect. Look no more...
Էջ 355 - Anon, out of the earth a fabric huge Rose like an exhalation, with the sound Of dulcet symphonies and voices sweet, Built like a temple, where pilasters round Were set, and Doric pillars overlaid With golden architrave ; nor did there want Cornice or frieze, with bossy sculptures graven : The roof was fretted gold.
Էջ 181 - There were indeed some persons, but their number was very small, that continued a kind of hobbling march on the broken arches, but fell through one after another, being quite tired and spent with so long a walk.
Էջ 206 - If I did despise the cause of my manservant or of my maidservant, when they contended with me; (What then shall I do when God riseth up? and when he visiteth, what shall I answer him ? Did not he that made me in the womb make him ? and did not One fashion us in the womb...
Էջ 249 - If my reader will give me leave to change the allusion so soon upon him, I shall make use of the same instance to illustrate the force of education, which Aristotle has brought to explain his doctrine of substantial forms, when he tells us that a statue lies hid in a block of marble ; and that the art of the statuary only clears away the superfluous matter, and removes the rubbish. The figure is in the stone, and the sculptor only finds it.