 | James Leo Garrett, E. Glenn Hinson, James E. Tull - 1983 - 266 էջ
...that God's eternal decree is such that no "violence [is] offered to the will of the Creature, nor yet is the liberty, or contingency of second causes taken away, but rather established." The New Hampshire Confession (1833) affirmed that (art. 9) election is "perfectly consistent with the... | |
 | Elliott E. Johnson - 1999 - 340 էջ
...fruitbearing. This fact was recognized in the balance stated in the Westminster Confession of Faith: God from all eternity did, by the most wise and holy counsel...second causes taken away, but rather established." Within this broad theological role of providence, the Father uses the choice to abide and the teaching... | |
 | Donald K. McKim, David F. Wright - 1992 - 452 էջ
...will." When they spoke of God's eternal decree, that is, God's eternal purpose, they declared that "God from all eternity did by the most wise and holy counsel...and unchangeably ordain whatsoever comes to pass." The ease with which the confession speaks of the decree of God* creates a difficulty for contemporary... | |
 | Jack Rogers - 1985 - 300 էջ
...that the rule of God in the universe is such that no "violence is offered to the will of the creature, nor is the liberty or contingency of second causes taken away, but rather established." People have free will, according to the Westminster Confession. When speaking of God's providence,... | |
 | Walter C. Kaiser, Moisés Silva - 1994 - 306 էջ
...view of biblical inspiration, however, goes hand in hand with a Reformed understanding of history. The to pass; yet so as thereby neither is God the author...second causes taken away, but rather established" (my emphasis). This is hardly the place to provide a philosophical defense of the doctrine. Note, however,... | |
 | Shirley C. Guthrie - 1994 - 452 էջ
...double predestination is based on an understanding of God's "eternal decrees," according to which "God from all eternity did by the most wise and holy counsel...and unchangeably ordain whatsoever comes to pass" (Westminster Confession, 3.1). World history and the history of every individual person then becomes... | |
 | R. C. Sproul - 1994 - 220 էջ
...I began the class by reading the opening lines from Chapter III of the Westminster Confession: God, from all eternity, did, by the most wise and holy...and unchangeably ordain whatsoever comes to pass. I stopped reading at that point. I asked, "Is there anyone in this room who does not believe the words... | |
 | Tyron Inbody - 1997 - 250 էջ
...Chapter III, "Of God's Eternal Decrees," in the Westminster Confession of Faith, says in article 1, "God from all eternity did by the most wise and holy counsel...and unchangeably ordain whatsoever comes to pass" (italics added). The confession follows out the logic of this affirmation of faith: By the decree of... | |
 | Thomas P. Flint - 1998 - 284 էջ
...111.: InterVarsiry Press, 1994), P- 42- Note as well this earlier passage from the Confession: "God from all eternity did, by the most wise and holy counsel...second causes taken away, but rather established" (ibid., p. 87). K Vatican Council I, Dei Filius; tr. in Catechism of the Catholic Church (Washington,... | |
 | Scott R. Burson, Jerry L. Walls - 2009 - 312 էջ
...Eternal Decrees," makes the position of the Westminster framers quite clear. The first article reads: God from all eternity, did, by the most wise and holy...contingency of second causes taken away, but rather established.15 (emphasis ours) Two important points are revealed in this statement. First, God is the... | |
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GOD from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass : yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the... 
