 | François-René vicomte de Chateaubriand - 1837 - 430 էջ
...Of our last evening's talk in this thy dream, lint with addition strange ; yet be not sad : I л ¡I into the mind of God or man May come and go, so uuapproved ; and leave Nu sopt or blame behind : which gives me hope That what in sleep thou didst... | |
 | François-René vicomte de Chateaubriand - 1837 - 470 էջ
...meihinks, I find Of our last evening's talk in this thy dream, But with addition strange ; yet be not sad : Evil into the mind of God or man May come and go, so unapproved ; and leave No sopt or blame behind : which gives me hope That what in sleep thou didst... | |
 | John Milton - 1837 - 426 էջ
...methinks, I find Of our last evening's talk in this thy dream, But with addition strange ; yet be not sad : Evil into the mind of God or man May come and go, so unapproved ; and leave No sopt or blame behind : which gives me hope That what in sleep thou didst... | |
 | John Milton - 1837 - 524 էջ
...methinks, I find Of our last evening's talk in this thy dream, But with addition strange ; yet be not sad : Evil into the mind of God or man May come and go, so unapproved ; and leave No spot or blame behind : which gives me hope That what in sleep thou didst... | |
 | Leonard Mustazza - 1988 - 188 էջ
...angels have freedom. That Satan should conceive of alternatives to obedience is also not surprising. "Evil into the mind of God or Man / may come and go, so unapprov'd, and leave / No spot of blame behind" (5.117—19), Adam tells Eve. But his realization that words have power to break down... | |
 | Eugenia C. DeLamotte - 1990 - 367 էջ
...genuinely feels evil impulses, it is a sure sign that she will give in to them. Milton's idea that "Evil into the mind of God or Man / May come and go,...so unapprov'd, and leave / No spot or blame behind . . ." (Paradise Lost 5.11719) has no place in the Gothicists' view of female virtue. Nor does the... | |
 | John S. Tanner - 1992 - 226 էջ
...comes testimony that he, like God, could have read unlicensed heresy in Eden without loss of innocence: "Evil into the mind of God or Man / May come and go, so unapprov'd, and leave / No spot of blame behind" (4.117-19). "Evil," in a narrowly cognitive sense as Adam employs it here, enters... | |
 | Brian Caraher - 1992 - 226 էջ
...about beings other than himself does not compel him to create them at some time. When Adam says that "Evil into the mind of God or Man / May come and go" (V.117-19), he is particularizing the more general postulate of the freedom of the intellect to think... | |
 | Andrew V. Ettin - 1994 - 236 էջ
...may be truer of articulated speech than of thought, although obviously the separation cannot be neat. "Evil into the mind of God or man / May come and go, so unapproved,"14 Milton's Adam reassures Eve after a troubling dream. Bringing that evil forth from the... | |
 | Patsy Griffin - 1995 - 228 էջ
...times. Milton gave Satan and the fallen deities some of his favorite positions and even allowed that "Evil into the mind of God or Man / May come and go, so unapprov'd, and leave / No spot or blame" (Paradise Lost V 11719). Of course, Milton's is a definite two-value orientation in this passage; however,... | |
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Evil into the mind of God or man May come and go, so unapproved, and leave No spot or blame behind... 
