| James Boswell - 1993 - 570 էջ
[ Ներեցեք, այս էջի պարունակությունն արգելված է: ] | |
| Harry Redman - 1994 - 416 էջ
[ Ներեցեք, այս էջի պարունակությունն արգելված է: ] | |
| Dayton Haskin - 1994 - 352 էջ
[ Ներեցեք, այս էջի պարունակությունն արգելված է: ] | |
| Andrew V. Ettin - 1994 - 236 էջ
...may be truer of articulated speech than of thought, although obviously the separation cannot be neat. "Evil into the mind of God or man / May come and go, so unapproved,"14 Milton's Adam reassures Eve after a troubling dream. Bringing that evil forth from the... | |
| Patsy Griffin - 1995 - 228 էջ
...times. Milton gave Satan and the fallen deities some of his favorite positions and even allowed that "Evil into the mind of God or Man / May come and go, so unapprov'd, and leave / No spot or blame" (Paradise Lost V 11719). Of course, Milton's is a definite two-value orientation in this passage; however,... | |
| André Verbart - 1995 - 322 էջ
...Of our last Eevnings talk, in this thy dream, But with addition strange; yet be not sad. Evil iuto the mind of God or Man May come and go. so unapprov'd, and leave No spot or blame behind: That the phrase "Though ineffectual found" need not relate to the nearest noun phrase "the offer'd... | |
| Robert Thomas Fallon - 1995 - 216 էջ
...irrelevant. If we are to accept the maxim with which Adam comforts Eve, "Evil into the mind of God and Man / May come and go, so unapprov'd, and leave / No spot or blame behind" (5:117-19), the cosmos knew no evil until Satan committed an act of disobedience. According to the... | |
| P. G. Stanwood - 1995 - 376 էջ
[ Ներեցեք, այս էջի պարունակությունն արգելված է: ] | |
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